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PEMAHAMAN HADIS KONSERVASI LINGKUNGAN DAN INTERNALISASINYA PADA CIVITAS AKADEMIKA PROGRAM STUDI ILMU HADIS IAIN KEDIRI Umi Hanik; Ibnu Hajar Ansori; A Zahid
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 1 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i1.3839

Abstract

As part of the ecological system, humans have a dominant role in determining the good andbad of the environment. The stability and comfort of the environment depend on the positivebehavior around the elements of the ecosystem in it, including humans. The emergence of variousenvironmental problems is also inseparable from human indiscipline in protecting and preservingthem. An environment that is maintained properly, will respond positively by providing greatbenefits to humans. Otherwise, an environment that is treated badly will repay with damage anddisaster. The leadership of the Faculty of Ushuluddin and Da’wah at IAIN Kediri was fully aware ofthis, especially the Hadith Science Study Program. This awareness forms a religious constructionbased on an understanding of religious texts, particularly Hadith. Through qualitative research,this reality will be described descriptively and analytically. The results illustrate that the epitomeconstruction of environmental conservation activities is manifested in participation in the GreenCampus program. The sociological construction contestation was seen in the leadership of the HadithScience Study Program and the academic community for the absorption of religious teaching, thusgenerating practices in the form of involvement in tree and flower planting activities in the Facultyof Ushuluddin and Da’wah.
PENGENALAN HURUF HIJAIYAH SISWA KELAS 3 SD DENGAN METODE IQRO’ DAN TILAWATI UNTUK MENINGKATKAN KEMAMPUAN MEMBACA AL-QUR’AN DI TPQ AL-ITTIHAD-KEDIRI: Studi Pengabdian Pada Masyarakat Umi Hanik; Sania Amirah Husna
Abdimas Indonesian Journal Vol. 1 No. 1 (2021)
Publisher : CV. Adiguna Kertosari

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Abstract

Abstract. The Qur'an is a holy book that is used as a guide and source of Islamic law. The Qur'an itself is delivered in Arabic which is maintained in its purity. In Indonesia, the mother tongue of the people is Indonesian. In addition, cultural and social diversity makes people communicate daily in local languages. This fact makes Arabic even more backward because it is not the first language in its use. There are many ways to deepen the knowledge of reading the Qur'an. One of them is the Tilawati and Iqro 'method. In the service of KKN in Wonorejo village, the author found problems in grade 3 elementary school students with the initials D who were 9 years old. The point of the problem found is that the research subjects are less able to read hijaiyah letters in succession smoothly. In addition, the subject does not want the material to be repeated from volume 3 on the basis that it has reached volume 6 in the previous TPQ. This study uses a combination of two different methods at the same time because it adapts to the learning needs of the research subject. The research method used is single subject research (SSR) with an A-B design where A is the baseline phase and B is the intervention (treatment) phase. The study was conducted in 14 sessions (5 baseline sessions and 9 intervention sessions) within 10 minutes of each session. The results show a 40% increase in the rate of change. In other words, the application of the combination method of iqro 'with tilawati can improve the ability to read the Qur'an in grade 3 elementary school students at TPQAl-Ittihad.
BARITAN TRADITION: A CULTURAL AND HUMAN RELATIONSHIP IN FORMING ECO-SPIRITUALITY IN WONODADI COMMUNITY BLITAR Umi Hanik; A Zahid; Muhamad Hijazi; Shofia Qothrun Nada
Fenomena Vol 21 No 2 (2022): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v21i2.125

Abstract

Baritan Tradition is defined by the people of Wonodadi Blitar, as a form of gratitude to God for what has been given to them in the form of an abundant harvest. The harvest as a symbol of soil fertility and the safety of the life of the Wonodadi people as a form of blessing. Baritan Tradition with the takir plontang symbol means that protecting nature is the duty of humans to be stable in carrying out life. This research is a qualitative research with a phenomenological approach, in order to make it easier to identify a community phenomenon based on individual experiences in the community, data obtained from observations, interviews by focusing on the Wonodadi Blitar community with predetermined criteria and supported by the study of Sociology of Religion in order to strengthen one analysis of culture, society and religion. As for the results of the first analysis, there is a function of the relationship between humans and culture which is seen in the form of preserving baritan as a forum for friendship between people. Second, there is an awareness of the community's eco-spirituality by protecting nature, natural products, and the takir plontang as a manifestation of God's existence in maintaining safety in the process of planting until the results are abundant and blessed.