Nor Istiqomah
UIN Sunan Kalijaga

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RASISME DALAM KEPEMIMPINAN DI INDONESIA (Perspektif Hadis) Nor Istiqomah
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 1 (2018): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i1.2037

Abstract

Cases of racism have occurred in the early days of the emergence of Islam, which later became the political legitimacy in which in the leadership space in the Arabian Peninsula the tribe of Quraish is a tribe that dominates. This is reinforced by the argument of hadith which became the basis of that legitimacy. Nonetheless, in fact, there are many other propositions that seem quite contrary to the proposition, such as the Qur’an and other hadith. Therefore, the hadith about political racism which in this case about the domination of tribal leadership of Quraish becomes important to be reinterpreted by using hermeneutic point of view and contextualization of hadith. With this view, the election of a leader is not based on a particular tribe, although assessing of the leadership qualities of the future leader as well as his responsibility in carrying out the mandate of the leader. In the context of Indonesian, the dominance of a tribe in political space is controlled by the political interest of various circles, such as political elites and radical groups. The view that political domination held by a particular group is only used as a “scapegoat” to overthrow the political opponents.
APLIKASI SEMIOTIKA NARATIF A. J. GREIMAS TERHADAP KISAH THALUT DALAM AL-QUR’AN Nor Istiqomah
QOF Vol. 1 No. 2 (2017)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (829.813 KB) | DOI: 10.30762/qof.v1i2.919

Abstract

This paper aimed to explore the interpretation of the story of Thalut in QS. al-Baqarah: 246-251 using the semi-narrative theory of A.J. Greimas as an analytical tool. This structural theory is expected to explore the structure text of the text of the Qur’an. In addition, the narrative semiotics theory also opens up a new understanding of the text by looking at the inner structure and inner structure of the text. This understanding is not new, but it is able to bring meaning that is slightly diverse than most. The findings of the authors obtain that the story of Thalut in the Qur’an at least contains two structures of the narrative meaning of the text, namely the birth and the mind. The understanding gained from the textual structure of the narrative text is the existence of segments that describe how the Thalut struggle to save people from religious, socio-political and even moral crisis with the support of prayer, belief and knowledge. However, he is hindered by his hesitant and arrogant nature. As we know from the inner structure of the text, the story of Thalut in QS. Al-Baqarah: 246-251 shows how the verse describes the spirit of a person in reaching a business which in psychology studies is known also with the phenomenon of will (conation). In addition, the author sees the existence of other elements such as cultural inheritance (cultural transfered) that occurred in the Children of Israel. With the theory of narrative semiotics, the text of the Qur’an becomes more broadly meaningful and not only fixated on textual understanding.