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UMMATAN WASAṬAN MENURUT M. QURAISH SHIHAB DALAM TAFSIR AL-MISBAH DAN RELEVANSINYA DENGAN NILAI-NILAI PANCASILA Abdur Rauf
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol 20, No 2 (2019): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (580.091 KB) | DOI: 10.14421/qh.2019.2002-06

Abstract

Quran idealizes Muslims as ummatan wasaṭan, but in reality Muslims are still far from the idealism of the Quran. This article discusses the ummatan wasaṭan according to Quraish Shihab in Tafsir al-Misbah. The aim is to find out the interpretations and concepts of ummatan wasaṭan according to Quraish Shihab, as well as the relevance of their interpretation to the values of Pancasila. This research is a library research. This research uses documentation techniques and descriptive-analytical methods. This research also uses the comparison method. The results of this study found that: according to Quraish Shihab, ummatan wasaṭan were moderate people, who were not inclined to the left and right so that led to a fair attitude, and the people who became witnesses and were witnessed by all parties so that he was made an example. The characteristics of ummatan wasaṭan according to Quraish Shihab are eight. (a) Faith in Allah and His Messenger; (b) Firmness; (c) Wisdom; (d) Unity and cohesion and brotherhood; (e) Justice; (f) Modeling; (g) Balance; and (h) Inclusive. M. Quraish Shihab’s interpretation of ummatan wasaṭan is relevant to the values of Pancasila as the basis of the Republic of Indonesia. Keywords: M. Quraish Shihab, Ummatan Wasaṭan, Moderate
INTERPRETASI HAMKA TENTANG UMMATAN WASATAN DALAM TAFSIR AL-AZHAR Abdur Rauf
QOF Vol. 3 No. 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1154.799 KB) | DOI: 10.30762/qof.v3i2.1387

Abstract

In addition to regulating human life individually, the Qur’an also regulates human life in community life. The presence of the Qur’an aims to create ummatan wasathan, namely people who call on goodness and prevent evil. This paper discusses Hamka’s interpretation of ummatan wasat}an in the Tafsir Al-Azhar. This paper is a literature study. The author uses descriptive and analytical methods. This paper reveals that Hamka’s interpretation of ummatan wasathan in the Tafsir AlAzhar in general Hamka uses the tahlili method. The form of interpretation is more dominant using the interpretation of bi al-ra’yi. Hamka’s interpretation of ummatan wasat}an is patterned by adabi ijtima’i (social society). Ummatan wasat}an according to Hamka is a people who are in the middle, who do not dissolve in worldly life and do not dissolve in spirituality, and people who always take a straight path (S }ira>t}al Mustaqi>m). The characteristics of ummatan wasath}an are: people who believe in Allah SWT, people who are just, people who have balance, people who have honesty, people who have courage, people who have wisdom, people who uphold the values of brotherhood, and people who take a straight path. The tasks of ummatan wasat }an were: working on amar ma’ruf, nahi munkar, and being a witness for all humans.