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POLA HIDUP DAN KONSUMSI PEMULUNG DITINJAU DARI FIKIH KONSUMSI (Studi Kasus di Desa Pojok Dusun Jarakan Klotok Kota Kediri) LIFE PATTERNS AND CONSUMPTION OF SCHOOLS FROM CONSUMPTION FIKIH (Case Study in Pojok Dusun Jarakan Klotok Village, Kediri City) Alwi Musa Muzaiyin
Qawanin: Jurnal of Economic Syaria Law Vol 4 No 2 (2020): Juli
Publisher : Fakultas Syariah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (169.846 KB) | DOI: 10.30762/q.v4i2.2467

Abstract

Pola hidup merupakan gambaran dari aktivitas/kegiatan yang didukung oleh minat, keinginan dan bagaimana pikiran menjalaninya dalam berinteraksi dengan lingkungan. Menurut ilmu ekonomi, yang dimaksud dengan konsumsi adalah setiap kegiatan memanfaatkan, menghabiskan kegunaan barang dan jasa untuk memenuhi kebutuhan dalam upaya menjaga kelangsungan hidup. Menurut sudut pandang Islam atau dalam prespektif Islam, etika berkonsumsi sesuai syariah islam adalah memakan makanan yang halal. Pemulung adalah sekelompok orang yang bekerja mengumpulkan barang-barang bekas dengan cara mengerumuni muatan truk sampah yang tengah di bongkar, sebagian pemulung lainnya berputar-putar mengais barang bekas dari tumpukan-tumpukan sampah. Ada tiga prinsip dasar konsumsi yang digariskan oleh Islam, yakni prinsip halal, kebersihan dan kesederhanaan. Tujuan penelitian ini adalah untuk mengetahui pola hidup dan konsumsi pemulung dalam keseharian mereka dan untuk mengetahui pola hidup dan konsumsi pemulung ditinjau dari fikih konsumsi. Dalam penelitian ini pendekatan yang digunakan adalah metode penelitian kualitatif. Penelitian ini menggunakan data primer yaitu pewawancara menemui secara langsung narasumber. Dari wawancara yang dilakukan dapat diketahui bahwa pola hidup dan konsumsi pemulung memang tidak sepenuhnya menerapkan sunnah Rasul, namun mereka tetap menjaga kebersihan diri mereka dan keluarganya. The way of life is a picture of the activities supported by the interest, desire and how the mind interacts with the environment to live in. According to economics, consumption is defind any activity utilizing, spent the usefulness of goods and services to acquire needs in an effort to maintain viability. According to the viewpoint of the Islamic perspective, Sharia-compliant Islamic ethics consume is to eat halal food. Scavengers are a group of people who work to collect used goods by way of swarming truckloads of garbage being dismantled, some other scavengers circling scavenge junk piles of garbage. Three basic principles outlined by the consumption of Islam, the principles of lawful, cleanliness, and simplicity. The purpose of this study was to determine the patterns of life and consumption of scavengers in their daily lives and to know the patterns of life and consumption in terms of fiqh consumption scavengers. In this study, the approach used is qualitative research methods. This study uses primary data to get the interviewer directly speakers. From interviews conducted showed that lifestyle and consumption scavengers did not fully implement the Sunnah of the Prophet, but they still keep clean themselves and their families.
ANALISIS PENDISTRIBUSIAN DAGING QURBAN BAGI MASYARAKAT MUSLIM DAN NON MUSLIM DITINJAU DARI FIKIH (Studi kasus di Yayasan Darussalam Desa Sambiroto Kecamatan Baron Kabupaten Nganjuk) Alwi Musa Muzaiyin
Qawanin: Jurnal of Economic Syaria Law Vol 7 No 1 (2023): June
Publisher : Fakultas Syariah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qaw.v7i1.202

Abstract

Economic activities in human life certainly cannot be separated from activities called distribution. Distribution itself is an activity of distributing goods or services. Whereas in Islam, distribution itself is the activity of distributing wealth so that the circulation of wealth is evenly distributed so that it does not only circulate within certain groups. One of the facts that is contradictory in society is the distribution of qurbani meat which is also intended for non-Muslims, where the system of justice and solidarity is the reason for this distribution. Not only that, contradictions also arise when the distribution of qurbani meat is given to people who are classified as rich or capable. This paper tries to answer the contradiction that arises. For this reason, in this article, researchers used library research methods and field research using interview tests. The type of data used is data obtained directly from the research object.