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Miftahur Ridho
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Humanities

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Konsep Pemimpin dan Kekuasaan Politik Menurut Al-Mawardi Miftahur Ridho
HUMANISTIKA : Jurnal Keislaman Vol 2 No 1 (2016): January
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (41.895 KB)

Abstract

Caliph as an important element in Islamic caliphate. Chaliph was a leader of the Islamic State has the power very influential in the political situation in his country. Therefore, a caliph who led a caliphate should be selected for their honesty, knowledge they have and the perfection of his body. Selection of a caliphate is also a right of citizens, because a caliph aside as head of state, it also must be representative of the people who are able to perform its obligations and the justice of power which is owned, without denying its obligation to fulfill the rights that must be accepted by the people. And to achieve this, the caliph could not deny the religious values, in order to avoid social pathologist or chaos in society caused by power of person is not more leaders who are not trustworthy.
Peristiwa Tahkim (Polemik Perselisihan Politik dan Implikasinya) Miftahur Ridho
HUMANISTIKA : Jurnal Keislaman Vol 5 No 1 (2019): January
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (125.683 KB) | DOI: 10.36835/humanistika.v5i1.147

Abstract

Politics is the biggest source of Muslim division. Starting from a dispute that occurred between Ali bin Abi Talib and Muawiyah who wanted revenge for Uthman’s death, a Siffin war broke out which was a new chapter in the history of the birth of sects which had their own political vision. There are two schools - even two tendencies which gave birth to many schools - which were born as an implication of the war, namely Shi’ah and Khawarij. Both of these streams emerge because of the same factor, namely extremity and contradiction. The appearance of the Khawarij gave a large share of the emergence and spread of Shi’ah. Extremity claims propagated by one of the streams above encourage the emergence of rival extremities from other schools. The struggle between the two schools gave rise to another stream which aimed to mediate between the two contradictory sides, namely Murji’ah, a school that dared to bring up its own vision, even though in the end one of the two firqahs was followed. In subsequent developments emerged the flow ofMu’tazilah, Qadariyyah and Jabbariyyah.
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