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Membumikan Nilai-Nilai Keadilan Dalam Al-Qur`An Terhadap Sila Keadilan Sosial Hilmi Ridho
HUMANISTIKA : Jurnal Keislaman Vol 7 No 2 (2021): Juni 2021
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/humanistika.v7i2.596

Abstract

Abstract: Social justice is one of the five principles of Pancasila as the state ideology, with social justice will be formed peace and prosperity for the people of Indonesia. Social justice in Pancasila covers all aspects of people's lives. The government should apply social justice to all communities, both those residing in the domestic and public spheres, so as not to there are more people who feel they do not get justice in the form of their rights and interests. Poor attention to social justice, coupled with a lack of understanding of the meaning of justice in the Koran and the lack of efforts to implement justice from parties who have authority in the area. This paper is reviewed as a form of concern for people who have not obtained social justice rights, especially rural communities It is fitting that social justice is in line with the principle of justice in the Koran, so that the principle of social justice in pancasila is in line with the spirit of islamic teachings; both conceptually and praxis. Pancasila, which was supposed to embrace and become a shelter for Indonesians with its principles, has now backfired on their own. Abstrak: Keadilan sosial merupakan salah satu dari lima asas Pancasila sebagai ideologi Negara, dengan keadilan sosial maka akan terbentuk perdamaain dan kesejahteraan bagi masyarakat Indonesia. Keadilan sosial dalam Pancasila mencakup segala bidang aspek kehidupan masyarakat. Pemerintah seharusnya menerapkan keadilan sosial kepada seluruh masyarakat, baik yang bertempat tinggal di ranah domestik maupun publik, sehingga tidak ada lagi masyarakat yang merasa tidak mendapatkan keadilan berupa hak-hak dan kepentingannya. Miskinnya perhatian keadilan sosial, dibarengi dengan kurangnya memahami makna keadilan dalam Alquran dan tidak adanya upaya implementasi keadilan dari pihak-pihak yang memiliki otoritas di daerah tersebut. Tulisan ini dikaji sebagai bentuk kepedulian atas masyarakat yang belum mendapatkan hak-hak keadilan sosial terutama masyarakat pedalaman. Sudah sepatutnya keadilan sosial selaras dengan prinsip keadilan dalam Alquran, agar asas keadilan sosial dalam pancasila sejalan dengan spirit ajaran-ajaran agama Islam; baik secara konseptual maupun praksis.
Transaksi Kemitraan Usaha antara Rumah Sakit Umum DR. H. Koesnadi dengan Layanan Kesehatan BPJS Perspektif Hukum Ekonomi Syari`ah Hilmi Ridho
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 6 No 2 (2022)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (546.763 KB) | DOI: 10.35316/istidlal.v6i2.439

Abstract

This study determines the form of cooperation transactions between BPJS Kesehatan and RSU Dr H. Koesnadi and finds out the views of Islamic law related to service transactions and buying and selling of facilities.The research method used was descriptive prescriptive, and data collection techniques were observation, interviews, documentation, and data analysis techniques, namely editing and organizing, and checking the validity of the data.Conclusion of the RSU Partnership discussion. Dr H. Koesnadi Bondowoso with BPJS Health in the field of health services had been going well. The form of cooperation between two or more people who were entitled to provide services to the community or syirkah engaged in the service sector. Imam Shafi`i believed that this work syirkah was not valid. But other imams allow and legal. Provision of services as provided by the RSU. Dr H. Koesnadi Bondowoso in the form of inpatient services, outpatient services, and other services, were rental services including rental contracts and the law was permissible, which in Islamic economic terms was called an ijarah contract. While the provision of consumables such as medicines, infusions, blood transfusions and so on, includes buying and selling transactions and this was allowed according to Islamic law.