Ach Tofan Alvino
Universitas Islam Negeri Sunan Ampel Surabaya

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Retorika dakwah KH Syukron Djazilan pada pengajian rutin masjid Rahmat Kembang Kuning Surabaya Ach Tofan Alvino
Jurnal Ilmu Dakwah Vol 41, No 1 (2021)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v41.1.8255

Abstract

This paper describes the da'wah rhetoric delivered by KH Syukron Djazilan through regular recitations. By knowing the preaching rhetoric of KH Syukron Djazilan as a topic of discussion, an overview of his preaching rhetoric application is expected to got, especially in routine recitations. In addition, the da'wah rhetoric presented by KH Syukron Djazilan can be used as a comparison material to the da'wah development for novice preachers. The method used in this study is a qualitative method with descriptive analysis based on the canon of rhetoric theory. The data collection techniques are conducted by observation and documentation through interviews. Observation by observing the preaching rhetoric of KH Syukron Djazilan in one of the themes presented in routine recitations at the Rahmat Kembang Kuning Mosque in Surabaya. The results of this research show that KH Syukron Djazilan has applied the canons of rhetoric in preaching (discovery, arrangement, style, delivery, and memory). However, KH Syukron Djazilan has prepared everything. He is also fluent in speaking and used it frequently, sometimes repeating his words when giving a religious lecture and it is fair-minded. This research have implicaiton that rhetoric in preaching is a must. It will be better includes unique public speaking skill (humorous) to gain the attention.***Tulisan ini menjelaskan retorika dakwah yang disampaikan oleh KH Syukron Djazilan melalui pengajian rutinan. Dengan mengetahui retorika dakwah KH Syukron Djazilan pada salah satu topik pembahasan, diharapkan akan memperoleh gambaran tentang penerapan retorika dakwah beliau khususnya pada pengajian rutinan. Di samping itu, retorika dakwah yang disajikan oleh KH Syukron Djazilan dapat dijadikan sebagai bahan perbandingan bagi pengembangan dakwah untuk para pendakwah pemula. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan analisis deskriptif berdasarkan teori kanon retorika. Adapun teknik pengumpulan datanya melalui observasi dan dokumentasi serta wawancara. Observasi dengan cara mengamati retorika dakwah KH Syukron Djazilan dalam salah satu tema yang disampaikan dalam pengajian rutin di Masjid Rahmat Kembang Kuning Surabaya. Hasil riset ini menunjukkan bahwa KH Syukron Djazilan telah menerapkan kanon retorika dalam berdakwah yaitu (penemuan, pengaturan, gaya, penyampaian, dan ingatan). Namun demikian, KH Syukron Djazilan sudah menyiapkan segala sesuatunya, dan juga sudah lancar berbicara dan terbiasa, ada kalanya mengulangi ucapan ketika berceramah, dan hal tersebut merupakan yang wajar saja. Penelitian ini memiliki implikasi bahwa retorika dakwah itu perlu, akan lebih baik ketika disertai keahlian berbicara di depan umum yang unik (humoris) untuk menarik perhatian.
Islam and Syncretism in Java: Reflections on the Thought of Geertz and Woodward Yusnia I’anatur Rofiqoh; Ach Tofan Alvino; Asmi Chusae; Yasyva Agfa Nizar
MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 01 (2021): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v4i01.634

Abstract

This article aims to revisit the concept of Javanese Islam in the thinking of Clifford Geertz and Mark R Woodward. This study is not a comparative study of the two figures but rather a criticism of Geertz's thinking using Woodward's thinking. Geertz stated that Islam in Java is considered a practice that deviates from Islamic values ​​and teachings. Geertz's grouping of religious typology, namely Priyayi, Abangan, and Santri, is also problematic. Priyayi and abangan groups are considered followers of mystical teachings (kejawen), while the santri group adheres to pure Islam. Meanwhile, Woodward explains Javanese Islam with the theory of mystical Islam (Islamic Sufism). Woodward divides it into three essential characteristics: first, to believe in God Almighty, second, to be mystical, and third, to have a syncretic character. According to Woodward, there is only one Javanese religion, and the binding factor is Islam, not Java, as Geertz’s statement.