Afrida Arinal Muna
UIN Sunan Kalijaga Yogyakarta

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METODE AL-QUR’AN DALAM MENTRANSFORMASI PEPERANGAN MENJADI PERDAMAIAN (Reintrepretasi Ayat-Ayat Pedang Berbasis Analisis Tartib Nuzuli) Muhammad Alwi HS; Afrida Arinal Muna; Husnul Khotimah
Jurnal Ilmiah Ilmu Ushuluddin Vol 19, No 2 (2020): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v19i2.3866

Abstract

This article re-discusses the verses related to war, this is based on the assumption that Islam, which is blessed by nature, certainly has a background in the existence of war issues recorded in the Qur'an. So much so that through this writing, will refute and reverse the understanding that the Qur‟an was originally understood as a text of radical and war, into a text that demands peace for all mankind. This article analyzes the verses of war by using the method of nuzuli order, which is to understand the Qur'an based on the descending order of the verses. The results of this article state that the emergence of war verses in the Qur‟an is the Qur‟an‟s response to the issue of war in the tradition of Arab society, known as the story of ayyam al-Arab. In the three great wars: the Battle of Badr, Uhud, Khandaq, the Qur‟an has always guided Muslims in waging war. In the battle of Badr, Muslims were instructed not to start a war, done with sincerity, with intention for the sake of Allah. At the Battle of Uhud it was directed by the Qur‟an to eliminate slander. As for the Khandaq War, the Qur'an shows the power of Allah: about the non-occurrence of war, that it is Allah who governs the Muslims not to wage war. From here, it can be seen that the effort to expose the 'tradition' of war of the Arab Community, was transformed into peace as they became the Arab Islamic Community.
Ibn Mujahid's Canonical Legacy: Examining Sanad Authentication and Political Factors in the Standardization of Qirā’āt Sab’ah Afrida Arinal Muna; Munirul Ikhwan
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4567

Abstract

This research delves into the study of qirā’āt, specifically examining variations in Qur'anic recitation within the modern context of Qur'anic studies. Academic literature has typically overlooked qirā’āt, tending to emphasize linguistic aspects of qira'at in general. However, recent scholarly discussions underscore the increasing significance of scrutinizing the authenticity of qirā’āt. The presence of uncertainties and disputes concerning the authenticity of qirā’āt, both within Western and Muslim scholarly circles, renders this subject exceptionally intriguing for investigation. Drawing upon Michel Foucault's theory of the archaeology of knowledge and Shahab Ahmad, this study endeavors to bridge the existing knowledge gap by tracing the historical development of the standardization and canonization of qirā’āt. Specifically, our research will shed light on the motivations and procedures employed by Ibn Mujahid in designating seven Imams as authoritative figures in the canonization of qirā’āt sab’ah. Furthermore, we strived to uncover the ways in which political factors exerted influence over the endeavor to 'canonize' qirā’āt in seven distinct variants. Our findings ultimately reveal that the success of Ibn Mujahid's codification and canonization of qirā’āt hinged not solely on the narrative of unifying Muslim perspectives on the diverse recitation variants but was also significantly shaped by underlying political considerations throughout the process. These discoveries offer fresh insights into comprehending the historical dynamics of qirā’āt al-Qur'an and underscore the crucial importance of considering the political backdrop in understanding religious traditions.