Khuzaimah Khuzaimah
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Paradigma Pengembangan Kurikulum Pendidikan Agama Islam di Sekolah (Analisis berbagai Kritik terhadap PAI) Khuzaimah Khuzaimah
Jurnal Kependidikan Vol 5 No 1 (2017)
Publisher : Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (234.569 KB) | DOI: 10.24090/jk.v5i1.1256

Abstract

The present Islamic Education have some weaknessess that there should be some ideas for innovation to foster its progress. In the early period, Islamic education was presented in mosques, but nowadays it has been developed into well-managed institution, i.e. school (madrasah). Beside madrasah, which is based on religion, Islamic education is also included to the curriculum of formal education, although the portion is not as much as in madrasah. Since Islamic education is still developing, there are many criticism addressed to Islamic education.
Legenda Mbah Sogol dan Cikal Bakal Gondanglegi Malang Khuzaimah Khuzaimah; Kholik Kholik
Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora Vol. 5 No. 3 (2025): September : Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/khatulistiwa.v5i3.7123

Abstract

This study describes a person who became a role model in the city of Gondanglegi "Mbah Sogol" who was the first person to establish a musolla in Gondanglegi, his place in Al kaustar. It is the custom of Muslims in Java when on a certain day all people visit the tomb to read prayers for the deceased krabat, there are also those who come to the religious scholars to take their barokah, one of which is Mbah Sogol who is visited by many people around him to pray for him because he is a spiritual figure who teaches Islam in Gondanglegi. There are some people who say that coming to eat a person is polyhistamine (associating with Allah) they do not know that pilgrimage is not to make offerings or to ask for pesugihan only. With the kindness of Mbah Sogol, all people usually come to the grave to give prayers to him. The technique of collecting stories is by interviewing one of the people of Gondanglegi who already knows very well about the history of Mbah Sogol, by the way he gives lessons about Islam in Gondanglegi, his character also gives trust to the community to deepen Islam in Gondanglegi. The team in tracing Mbah Sogol's identity obtained an idea that as many as 93 of Prince Diponegoro's war troops moved to the east by spreading to the areas of the resting place and settling by opening new residential areas, Mbah Sogol arrived in Gondanglegi by following the trail and serving three noble families from the Klaten area of Central Java, namely Raden Mas Joyo Soepeno, Raden Mas Joesoef, and Raden Ayu Arimbi.
Social Construction of Politics and Religion:Study of 2024 Election Jingles in Surabaya City KPU Environment Ciddan, Harrel; Nur Khairun Nisa; Khuzaimah Khuzaimah
Journal of Religion, Local Politics, and Law Vol. 1 No. 1 (2025): Social Construction of Local Politics and Religion
Publisher : PT Pro Panoramic Solution

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64595/jrlpl.164

Abstract

The 2024 Election Jingle "Choosing for Indonesia" is used by the Surabaya City General Election Commission (KPU) as a means of communication to support the Election's spirit. This study aims to understand the construction of the jingle playback in the internal environment of the Surabaya City KPU through a phenomenological approach and Peter L. Berger's social construction theory. The study examines three main stages—externalization, objectification, and internalization—regarding how a jingle is a communication and motivational tool. Data were collected through observation, interviews, and documentation from four informants at the Surabaya City KPU. The jingle playback illustrates a social construction process, with regular playbacks promoting democratic values similar to religious teachings.Objectification occurs as the jingle integrates into organizational culture, symbolizing collective identity and shared values, much like religious symbols in people's lives. Internalization is reflected in individuals' varying interpretations of the jingle, inspiring some to conform to its message while others engage differently. This process highlights how values of fairness and participation are embedded in personal and organizational identities. Regularly playing the jingle at 10 am and 3 pm boosts enthusiasm, awareness of democratic principles, and solidarity among KPU employees, similar to how religious rituals reinforce commitment to moral values.