Nafis Irkhami
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Analisis Risiko dalam Investasi Islam Nafis Irkhami
Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Vol 1, No 2 (2010): MUQTASID: Jurnal Ekonomi dan Perbankan Syariah
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (93.222 KB) | DOI: 10.18326/muqtasid.v1i2.209-225

Abstract

Business activities and investments could not be separated from risk, becausethe return was a result of the risk analysis. Based on its nature, it was no small investment activities, especially in the field of financial assets, which in fact exploit the conditions in a way to speculate. In many cases, these speculators caused often create economic inequality, even crisis. This article would find footing construction investment ethical analysis of Islamic pespectives, including the instruments of the screening process, as well as the concept of Islamic investment analysis of risk and return.
Aspek Insentif, Mekanisme Pengambilan Keputusan dan Koordinasi (Analisis Komparasi Sistem-Sistem Ekonomi) Nafis Irkhami
Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Vol 6, No 2 (2015): MUQTASID: Jurnal Ekonomi dan Perbankan Syariah
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.561 KB) | DOI: 10.18326/muqtasid.v6i2.65-87

Abstract

This paper is intended as a general comparative study on the economic system of capitalism, socialism and Islamic economics. The comparative analysis is conducted by reviewing aspects of incentives, decision-making mechanism and coordination. Inter-systemic review in this paper shows that Islamic economic system is determined by the parameters of its own ethical system which shows originality and relativity. Unlike other systems, the ethical impulse that is based on the Islamic worldview is fully integrated with Islamic economic motives. Limited freedom assigned to the behavior of consumption and production, as well as the emphasis on the distribution of wealth cannot be separated from the purpose of goodness (world and the hereafter).Tulisan ini dimaksudkan sebagai studi komparasi general atas sistem ekonomikapitalisme, sosialisme (ekonomi komando) dan ekonomi Islam. Analisiskomparasi tersebut dilakukan dengan meninjau aspe-aspek insentif, mekanismepengambilan keputusan dan koordinasi. Tinjauan inter-sistemik dalam tulisanini menunjukkan bahwa sistem ekonomi Islam ditentukan berdasarkan parameter-parameter sistem etisnya sendiri, yang menunjukkan adanya orisinalitas dan relativitasnya. Tidak seperti sistem lain, impuls-impuls etik yang didasarkan pada worldview Islam tersebut sepenuhnya terintegrasi dengan motif-motif ekonomi Islam. Kebebasan terbatas yang ditetapkan untuk perilaku konsumsi dan produksi, serta penekanan pada distribusi kekayaan tidak dapat dipisahkan dari tujuan kemaslahatan (dunia maupun akhirat).
Internalisasi Etos Kerja Islam : Perspektif Aktualisasi Iman Ningsih, Puji Lestari; Nafis Irkhami
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 04 (2025): JIEI : Vol. 11, No. 04, 2025
Publisher : ITB AAS INDONESIA Surakarta

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Abstract

The phenomenon of the weak implementation of Islamic work ethics among Muslims—despite being the largest religious group in Indonesia—deserves serious attention. Building a strong national economy requires a society of high quality and strong work ethics. However, the concept of Islamic work ethics remains unfamiliar or underapplied by many Muslims themselves. There is even a misconception that Islamic work ethics is separate from acts of worship and not part of one’s obligation to serve Allah. In practice, Islamic work ethics is often not integrated with ritual worship and is neglected in everyday work life. This study recommends strengthening Islamic work ethics by raising awareness of faith and religiosity in the professional sphere. Thus, Islamic work ethics becomes part of righteous deeds (amal shalih) that Muslims strive to carry out as a manifestation of their faith in Allah. Using a qualitative approach and literature review method, this study finds that in Islam, work ethics is not merely a social necessity but an integral part of faith and righteous action that must be internalized and actualized. Islamic work ethics is born from the awareness that work is a form of worship with deep spiritual value. Therefore, faith that is actualized through Islamic work ethics plays a strategic role in shaping a productive, ethical, and socially responsible society—becoming a cultural force that promotes national progress. Keywords: Faith actualization, Internalization, Islamic work ethics, Righteous deeds,