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Meki Mulait
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MENGIMANI YESUS KRISTUS SANG PEMBEBAS: SUATU UPAYA BERKRISTOLOGI DALAM KONTEKS PEMISKINAN GEREJA INDONESIA Meki Mulait
Studia Philosophica et Theologica Vol 18 No 1 (2018)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v18i1.24

Abstract

In the Gospels there are various titles for Jesus. The name is given by the peoples of his name when he meets Jesus. There are times when they call Jesus “Christ the Son of the living God” (Matthew 16:16). They also call Jesus a teacher or rabbi. Jesus is also called the savior of the world for delivering salvation from God to the world. The meaning of Jesus’ titles based on the encounter provides an opportunity for the reflection of Christology in the context of different problems. Jesus the Liberator who is to be reflected in this article is a part of Christological reflection in the context of mission tension and religious plurality and culture on the one hand and socio-political issues and impoverishment on the other. Jesus liberator becomes an alternative reflection of christology in response to the question. Dalam Injil ada berbagai sebutan untuk Yesus. Sebutandiberikan oleh orangorang yangberjumpa dengan Yesus. Suatu waktu mereka memanggil Yesus “Kristus Anak Allah yang hidup” (Matius 16:16). Ada juga yang menyebut Yesus sebagai seorang Guru atau Rabi. Yesus juga disebut Penyelamat Dunia karena Dia diutus Allah untuk menyelamatkan dunia. Arti gelar-gelar Yesus yang didasarkan pada perjumpaan itu, memberi kesempatan bagi refleksi Kristologi dalam konteks persoalan yang beragam. Yesus Pembebas yang akan dibahas dalam artikel ini merupakan bagian dari refleksi Kristologis dalam konteks ketegangan antara misi dan pluralitas agama dan budaya di satu sisi dan masalah sosial-politik dan pemiskinan di sisi lain. Berhadapan dengan ketegangan dialektis di atas, dalam artikel ini penulis nenawarkan refleksi tentang Yesus Pembebas.
GEREJA KATOLIK DALAM BAYANG-BAYANG KONFLIK PAPUA – JAKARTA Meki Mulait
Studia Philosophica et Theologica Vol 17 No 2 (2017)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v17i2.34

Abstract

The Catholic Church is not the only church and religion that carries out God’s mission of integral human salvation in Papua. He is one of several churches and other religions that carry out the mission. Despite many shortcomings, the Church continues to be faithful in carrying out its mission. The conflict between the Indonesian government and the Papuan people who want the right of self-determination to take place since the 1960s until now has become a challenge for the Church to continue its mission consistently. Consistent Church attitudes must be seen in a position of defense against justice, truth and human safety. The from beginning when Papua began to flare up, the Catholic Church played a central axis role. This means that the Church does not support the “M” aspiration for the Papuan people and the way the Indonesian government defends Papua by force. The Catholic Church as a unifier with other churches and religions chooses the path of dialogue with the parties concerned to keep promoting and fighting for a peaceful Papua apartfrom carrying out the proclaiming of faith and human development in all aspects of life. Gereja Katolik bukan hanya gereja dan agama yang menyampaikan misi Allah tentang penyelamatan manusia integral di Papua. Ia adalah salah satu dari bagian gereja-gereja dan agama-agama lain yang membawa misi. Meskipun banyak kekurangan, Gereja melanjutkan dengan setia misinya. Konflik di antara pemerintah Indonesia dan orang Papua yang menginginkan hak dari tujuan diri sudah terjadi sejak tahun 1960-an sampai sekarang menjadi sebuah tantangan untuk Gereja dalam melanjutkan misinya secara konsisten. Sikap-sikap Gereja yang konsisten harus dilihat dalam sebuah posisi pertahanan menghadapi keadilan, kebenaran dan keselamatan manusia. Dari awal ketika Papua mulai bergelora, Gereja Katolik memainkan peranan sentral. Ini berarti bahwa Gereja tidak mendukung aspirasi “M” untuk orang Papua dan cara pemerintah Indonesia mempertahankan Papua dengan kekuatan. Gereja Katolik sebaga sebuah pemersatu dengan gereja-gereja dan agama-agama yang lain memilih jalur dialog dengan partai-partai yang berfokus untuk meningkatkan dan berperang untuk sebuah Papua yang damai terpisah dari penyelesaian tentang iman dan perkembangan manusia dalam semua aspek kehidupan
“ETAIKEN WEREK”: HATI MENURUT ORANG HUWULA Meki Mulait
Studi Budaya Nusantara Vol 1, No 2 (2017)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (358.336 KB) | DOI: 10.21776/ub.sbn.2017.oo1.02.06

Abstract

AbstractThe role of the heart is very important in human life. The heart is not only synonymous with feeling but also has a rational intuitive. With careful human life develops in a balanced and meaningful. Thereby heart being one of the central human strength that should be put forward. Forward the heart does not mean ignoring other powers such as seeing, feeling, thinking, and acting up to the soul and spirit in relation to the Supreme Being. Putting forward the 'heart' means "heart is central" (central) in all human activities done with various abilities that exist in him. In this reflection I will show that the heart must be a shaft for all human strength. The location of the heart at the central point can connect the whole reality of human power to enable man to lead to the wisdom of his life. Humans who only rely on the ratio is not necessarily wise or who just rely on feelings are also not necessarily wise. Similarly a diligent man, not necessarily wise. Man is said to be wise when all elements of humanity function in a balanced way. It is the heart that unites all the elements of humanity.
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