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Gerakan Sosial Keagamaan Thariqah ‘Alawiyyin Ahmad Saepudin
Tsaqofah Vol 18 No 1 (2020): June 2020
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v18i1.3181

Abstract

Religious social movement that the author means a discussion of religious problems does not lie in the controversy found in religious teachings. Nor does it lie in the interpretation of the verses that give guidance on the worship of ubudiyah and syariah muamalah. The emphasis is more on how to influence the process of taking public policy to comply with the sharia. When viewed in terms of the characteristics of social relations, such religious movements can develop social relations that are exclusively closed, in the sense of involving only themselves, or commit monopolistic actions on the various resources they have. But it can also develop social relationships that are inclusive open, in the sense of wanting to engage in movements outside the group, as long as in the spirit of upholding Islamic law. The religious movement through the development of tariqah 'Alawi is now more popular with the movement of the practice of tariqah Al-Haddadiyyah.
Resolusi Konflik Antar Umat Beragama Ahmad Saepudin; Deni Miharja
Jurnal Perspektif Vol 6, No 2 (2022): Jurnal Perspektif: Volume 6 Nomor 2 Tahun 2022
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jp.v6i2.181

Abstract

Resolusi konflik menjadi suatu bagian alat untuk mempersatukan antar-umat beragama dengan jalan cara mendamaikan melalui berbagai pendekatan baik secara akademisi atau melalui solusi praktisi. Dalam hal ini, menjadi sangat penting bagi para akademisi terutama bagi mahasiswa harus memiliki sikap solusi dalam memecahkan persoalan baik intern agama maupun antar-umat beragama. Terlebih persoalan tersebut dimunculkan atas adanya isu dari agama, tetapi pada dasarnya tidak ada agama yang mengajarkan untuk saling memusuhi satu sama lain, melainkan untuk saling menjaga perdamaian dan saling tolong-menolong serta saling menghargai tali persaudaraan antar umat beragama. Meskipun lebih dikedepankan sistem kerjasama masalah sosial kemanusiaan, paling tidak keutuhan manusia hidup di dunia terutama dalam beragama merasa nyaman dalam ajaran agama masing-masing. Maka dari itu, penulis memberikan bentuk salah satu bagian dari solusi melalui jalan dialog dan jalan resolusi lainnya