Article Per Year (5 Year)
p-Index From 2021 - 2026
0.23
P-Index
This Author published in this journals
All Journal GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU
I Wayan Gata
STAHN Mpu Kuturan Singaraja
Religion Arts Humanities

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
FILOSOFIS SAMPRADAYA DALAM KEHIDUPAN SOSIAL MASYARAKAT HINDU DI BALI (Studi Kasus di Desa Sidatapa, Kabupaten Buleleng) I Wayan Gata
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v2i1.144

Abstract

Village Sidatapa Banjar District Buleleng district is very thick with tradition and culturaltraditions. The village is quite protekted with customs, religious ceremonies from various outsideinfluences. Lately it is in and growing sampradaya Hare Krishna and sampradaya Sai Baba inthe village Sidatapa. Three pertenyaan research that emerged from this phenomenon is How theidentity of sampos sampa village in sidatapa village? How about Sampadaya ritual in a societythat is strong in custom and culture? What is the philosophical meaning of the presence ofsampradaya in the village of Sidatapa? This research uses Phenomenological theory, Religiusitastheory and Value theory. Data collection techniques are observation techniques, interviews,document studies, data analysis techniques, qualitative descriptive. Result: (a) The male devoteeswear white or yellow-orange robe, the ladies wearing colorful sari, dancing and singing to theaccompaniment of traditional music India. (b) Sampradaya Sai Baba is guided by AD & ART.(2) Form of Yajna ceremony sampradaya Hare Krishna and Sai Baba namely: (a) HajamaKrishna Yajna ceremony that is by performing Bhajan ceremony every Thursday and also everydayby offering fruits, flowers and water and cakes. (b) The form of the Sai Baba yajna samrpadayaceremony is the Bhajan system. (3) There is a philosopher's similarity between the ritualsampradaya and Hindu ritual philosophy in Sidatapa, which are both depart from the fiveuniversal pillars of Satya, Santhi, Dharma, Prema and Ahimsa. The five teachings of thisphilosophy are then manifested into different forms and ways of offering by the adherents of thefaith adapted to the conditions of the religious environment.
TRADISI JEJAGA DALAM UPACARA NGUSABA DALEM DI DESA MADENAN KECAMATAN TEJAKULA (PERSPEKTIF TEOLOGI SOSIAL) Putu Corry Candra Yhani; I Wayan Gata
Jnanasidanta Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v3i2.2230

Abstract

Abstrak: The existance of a tradition in Indonesia, especially the island of Bali itself, contain elements of the Three Basic Fondation of Hinduism or Tri Kerangka Dasar Agama Hindu. One of the cultures in Indonesia, such as the traditions that exist on the island of Bali, especially in the Madenan Village, Tejakula District, which still survives to this day is the Jejaga tradition in the Ngusaba Dalem ceremony. One of them is the Jejaga Tradition, where this tradition aims to celebrate bhuta kala by offering cows and pigs as sacrifices. The uniqueness of this Jejaga tradition is that before the Jejaga tradition is carried out, there is an implementation of brata nyineb kori where people are not allowed to go to temples or Sanggah. The function of ceremonies or rituals contained in the Jejaga tradition which in its implementation also uses facilities in the form of offerings or offerings. Banten or offerings as a means of religious rituals which are sincere offerings or sacrifices to God Almighty have positive meanings for Hindus. The Jejaga tradition also has a social function in society. Living in society is a must for all human beings. Even though in the current era of globalization, which has reached the level of modernity, the sense of togetherness and kinship should not fade. In social life, humans are faced with social phenomena or models of a way of life to achieve common goals. This paper uses a qualitative approach. This is done because one of the workspaces of a qualitative approach is the interpretation of a phenomenon by using thoughts, feelings, perceptions and human mentality to obtain a meaning that is useful for the development of human life
Co-Authors Putu Corry Candra Yhani