Muhammad Sholikhin
STAIN Purwokerto

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ORIENTASI DAKWAH ISLAM KEINDONESIAAN DAN AKTUALISASI NILAI-NILAI LOKAL Sholikhin, Muhammad
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 2 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1636.92 KB) | DOI: 10.24090/komunika.v3i2.132

Abstract

Abstract: In the midst of Islam’s universalism and its cultural hegemony, actually Islam in its applicationhave variations related with space and time of its people. Therefore, we have a duty to discern ourIndonesian- Islam discourse. At one side, Islam have universal dimension, free from local cultureinfluence, and on the other side, Islam have to present at the earth on its spreading and receiving byhuman being with its local content. Islam famous with its accommodative feature to local culture withbasic principle maintains old good ones, and takes new better ones. Ideal form of religious life isequilibrium state between symbolization and substance. Therefore, Indonesian-Islam didn’t lose itspreference as a part of a whole Islam
BERBAGAI MASALAH KEBERAGAMAAN MASYARAKAT MODERN DALAM PERSPEKTIF DEKONSTRUKSI DAKWAH BERBASIS PSIKOLOGI SOSIAL Sholikhin, Muhammad
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 9 No 1 (2015)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (75.525 KB) | DOI: 10.24090/komunika.v9i1.827

Abstract

In one hand, modernity has fastened the development of science and technology, but on the other hand, it also alienates humans from their own spirit, caused by their exaltation on their industrial products. The effects of such condition occur in the following social and psycho logical symptoms: dislocation, disorientation and relative deprivation in certain social groups. In this context, da’wa has to deal not only with halal haram, but also with religious aspects of society and makes them a guideline to be adjusted to religious teachings. Da’wa needs to concern more on the aspect of mass psychology, with the emphasis on the principle of laa Rayba fiih in applying Islam, pathological treatment, and prevention of social deviation, as a result of modernity and laissez faire indi vidualism. The call for implementing the principles of bil hikmah, mauidah hasanah and mujadalah bi ahsan represents da’wa in its transmission, transformation, and socialization stages. Transmission deals with physical ap proach, transformation with social approach, and socialization with psy chological approach. They all present the historical facts, social-nuanced fiqh, grounded law, as well as prophetic mysticism. Modernitas di satu sisi telah melahirkan perkembangan ilmu pengetahuan dan teknologi yang sangat pesat, namun di sisi lain juga menciptakan keterasingan manusia dari jiwanya sendiri (alienasi) terjadi karena manusia telah mempertuhankan hasil-hasil industri yang dihasilkan oleh tangan mereka sendiri. Kemajuan pembangunan dan perubahan  perubahan sosial yang diakibatkannya telah menimbulkan gejala-gejala sosial-psikologis; dislokasi, disorientasi dan deprivasi relatif pada kelompok-kelompok sosial tertentu. Dalam konteks ini, dakwah dituntut tidak hanya berbicara tentang halal haram, tapi harus lebih menitikberatkan pada aspek keberagamaan masyarakat sebagai gejala psikologis yang layakdijadikan kerangka acuan, guna disesuaikan dengan “tuntunan” keberagamaan yang hanif/lurus. Dakwah perlu lebih concern pada lahan garap psikologi massa, penekanan laa rayba fiih dalam ber-Islam, penanganan patologis, dan penanggulangan deviasi sosial, sebagai akibat modernitas dan laissez faire individualism. Perintah dakwah bil hikmah, mauidah hasanah dan mujadalah bi ahsan merupakan corak dakwah dalam proses pentahapan transmisi, transformasi dan sosialisasi. Transmisi merupakan pendekatan d}ahiriyyah-kejasmanian; transformasi adalah pendekatan sosio logis berfenomena massa, dan sosialisasi adalah pendekatan psikologis. Itu semua menampilkan fakta-fakta sejarah, fakta fiqh bernuansa sosial, syariat yang membumi, sekaligus tasawuf ala Nabi.
Socio Pedagogical Study “Religiusity Power Therapy” Drug Victims (Therapeutic Model Design At Drug Rehabilitation Islamic Boarding Schools) Subiyantoro, Subiyantoro; Hidayati, Wiji; Setyaningsih, Rini; Sholikhin, Muhammad
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 001 (2023): Edukasi Islami: Jurnal Pendidikan Islam (Special Issue 2023)
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i001.5280

Abstract

Narcotics, Alcohol, Psychotropics and Addictive Substances (NAPZA) are the causes of human anxiety disorders, a psychological, pedagogical and physical disorder that affects an individual's existence in social life. The presence of Islamic boarding schools is a forum for rehabilitating drug users spiritually which affects their spiritual and physical health. The purpose of this research is to find an effective drug rehabilitation model design through a religious approach in Islamic boarding schools as reference for policy makers in implementing the drug rehabilitation model. This research was conducted at Ar-Rahman Islamic Boarding School Palembang, Tetirah Dzikir Islamic Boarding School Yogyakarta, Al-Islamy Kulon Progo Islamic Boarding School, Hafara Yogyakarta Rehabilitation Institution, Ainul Yakin Gunung Kidul Islamic Boarding School, and Utsman Bin Affan Qur'anic Healing Riau Islamic Boarding School which implements the concept of a rehabilitation Islamic boarding school with religious power in it. The research method used is descriptive qualitative. The data sources used consist of primary data sources through in-depth interviews with managers of rehabilitation Islamic boarding schools, National Narcotics Agency, victims of drug users, communities around Islamic boarding schools. Secondary data sources are in the form of guidelines for the management of drug rehabilitation Islamic boarding schools and reports on the rehabilitation process. The data analysis technique refers to the concept of Miles and Huberman with the stages of domain analysis, tacsonomic analysis, componential analysis, discovery cultural themes. The results of this study indicate that religiosity power therapy is proven to be able to rehabilitate drug users through the stages of activities in it in the form of qur'anic healing, verbal-careful-deed dhikr, night prayers, congregational prayers, safar, pilgrimages, bathing in repentance, spiritual rituals, seminars and religious motivation. The sociopedagogical form of religiosity power therapy model practiced in these six Islamic boarding schools starts from the initial acceptance which includes registration, rapid test, urine test and service orientation of the intake program. Then proceed with the program orientation with detoxification or stabilization, exercise, rest, and health checks. In the next stage, the patient can join the program, namely joining the rehabilitation program from community therapy, spiritual therapy, psychological therapy, social therapy, and medical therapy. Or after the toxification is complete, you can also choose another alternative, namely outpatient care. The program then underwent a recognition period and program re-entry by providing skills, both soft skills and hard skills. And the last is the complete program determined by the counselor to be able to go home. Theoretically-practically, the results of this study contribute to the importance of collaborative therapeutic practice between medical, religious-practice, and pedagogical for drug victims. For policy makers, it can be considered as a way of providing moral and material support to educational institutions/drug rehabilitation institutes, so that these community institutions can function more in solving drug-related problems.