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Religious Practices and Local Magic of Inland Malay Society in West Kalimantan Hermansyah Hermansyah
Al-Albab Vol 5, No 1 (2016)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.488 KB) | DOI: 10.24260/alalbab.v5i1.349

Abstract

Belief and practice as part of culture which exists in society is the result of a dynamic process that is growing and developing, and affected by both internal and external aspects of the society. All of this is a manifestation of a continuity of the treasures of humanity. Derivation and transfer of a culture toward forming a new more complex culture is natural and inevitable. There is no culture and civilization in the world built without relationship and interchange with other cultures and civilizations. It is also the case with the religious life of the rural community in West Kalimantan which is the subject of the study in this article. This continuity shows that local communities have a vibrant culture passed down from one generation to the next. The existence of tradition heritage recorded in magic called ilmu in inland Islamic societies of West Kalimantan shows that their peaceful process of accepting Islam since its spread, to a certain extent, accommodates local culture. The dialectic process of Islam and local culture serves as an example of religious acceptance in a massive fashion in a region far away from the coastal area.
Indexical Hierarchies in Ulu Kapuas Malay Mantras: Vernacular Islamic Multilingualism in West Kalimantan Yusriadi Yusriadi; Hermansyah Hermansyah; Ismail Ruslan; Shin Chong; Hui Pan
Ascarya: Journal of Islamic Science, Culture, and Social Studies Vol. 6 No. 1 (2026): Online First
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/iscs.v6i1.906

Abstract

Ritual multilingualism in Islamic communities is often viewed as syncretic, hybrid, or acculturative. Such forms rarely reflect an indexical hierarchy of language use. This study examines how linguistic hierarchy is organized within the Ulu Kapuas Malay or Melayu Ulu Kapuas (MUK) incantations of West Kalimantan, Indonesia. The study draws on 72 incantation texts categorized by the community as tawar, cuca, ilmu, and jayau, supported by in-depth interviews with custodians of the MUK cultural traditions, as well as contextual field documentation. The data were coded according to language choice (MUK, Arabic, and Indonesian) and structural position within the ritual text (opening, core, and closing), and then analyzed qualitatively to identify recurrent functional patterns in ritual performance. The interpretation focuses on how these patterned distributions index religious authority, cultural legitimacy, and communicative mediation. The findings show that ritual multilingualism in this corpus is not an eclectic mixture but a structured semiotic hierarchy. MUK consistently serves as the performative core of ritual action and grounds it in emic cosmology. Arabic appears primarily in the opening and closing formulas of the incantations, serving to frame the rituals and sacralizing and legitimizing in ritual. Meanwhile, Indonesian functions more peripherally as a narrative and mediating code, occasionally supporting communicative clarity without displacing the ritual role of the MUK. By demonstrating that local efficacy and Islamic legitimacy are jointly produced through distinct linguistic roles, this study enhances the socio-linguistic understanding of the relationship between language and religion from the perspective of local communities.