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All Journal Deliberatio : Jurnal Mahasiswa Komunikasi Jurnal Communio: Jurnal Jurusan Ilmu Komunikasi
Blajan Konradus
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Languange, Linguistic, Communication & Media Social Sciences

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Peningkatan Peran Organisasi Penghayat Kepercayaan Terhadap Tuhan Yang Maha Esa untuk Menjaga Kebhinekaan dalam Kehidupan Kebangsaan Blajan Konradus
Jurnal Communio : Jurnal Jurusan Ilmu Komunikasi Vol 7 No 2 (2018): July
Publisher : Universitas Nusa Cendana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35508/jikom.v7i2.2043

Abstract

Diskursus seputar penghayat kepercayaan terhadap Tuhan Yang Maha Esa di tengah realitas sosial kehidupan berbangsa di Negara Indonesia seolah-olah berwajah ganda. Pertama, diskursus dengan tema penghayat kepercayaan terhadap Tuhan Yang Maha Esa ini seakan-akan ingin menunjukkan betapa negara (baca: Pemerintah Indonesia, melalui kementerian terkait) begitu peduli terhadap rakyatnya (baca: masyarakat bangsa Indonesia) yang sejatinya adalah masyarakat multikultur terbesar di dunia, dan Kedua, diskursus dengan tema penghayat kepercayaan kepada Tuhan Yang Maha Esa yang sama ini sesungguhnya juga secara tidak langsung mau mempertontonkan betapa rapuhnya komintmen dari sejumlah elemen masyarakat bangsa Indonesia ini dalam mengimplementasi kesadaran sekaligus kebanggaan sebagai warga negara Indonesia yang memang secara nyata merupakan negara multikultur terbesar di muka bumi ini.
Makna Simbol-Simbol dalam Tradisi Hamis Batar (Syukur Jagung) pada Suku Tetun Desa Wehali Kecamatan Malaka Tengah Kabupaten Malaka Remigius F. Fouk; Blajan Konradus; Yohanes K. N. Liliweri
Jurnal Communio : Jurnal Jurusan Ilmu Komunikasi Vol 8 No 1 (2019): January
Publisher : Universitas Nusa Cendana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35508/jikom.v8i1.2046

Abstract

Meaning of Symbols in the Tradition of Hamis Batar (Gratitude of Maize) On the Suku Tetun of Wehali Village, Malaka Tengah Sub-district, Malaka Regency. (Culture society of Malaka Regency have a set of meaning value system.,The system is manifested in the structure and the social patterns that are implemented in accordance with the standards passed down from generation to generation. The meaning is contained in "culture" as the linking thread between human beings and the facts that exist outside of himself.) The tradition of Hamisbatar/gratitude of maize is one of the traditional cultures in Malaka regency. This tradition is one of the cultures of many cultures in this area, where are people celebrating in every year as the key roles in community life. Basically the tradition of Hamisbatar reveals the meanings that come as a hope that is always believed by humans. The tradition of Hamisbatar is a regular ceremony that presents the belief that always colored the life of the community because the HamisBatar culture shows the gratitude ceremony that comes through the maize for God or Maromak in Tetun. In this study, the researcher aims to examine the meaning of the symbols contained in the tradition of Hamisbatar (Gratitude of the Maize) with Roland Barthes's theory of semiotic analysis, which in theory examines the meaning of denotation, connotation, and the myth of the symbol in the tradition of Hamisbatar. This research uses the qualitative method. The study was conducted in Wehali Village, Malaka Regency. The data was collected by observation and in-depth interviews. The results showed that the ceremony of HamisBatar performed as a good relationship between human beings with the highest being believed is God. The people follow the ceremony of Hamis Batarwith big hope of obtaining the blessing of the Supreme Being, so as to live healthy, safe, peaceful, and harmonious and live well. The traditions contain various tools used as symbols that represent gratitude offerings to the highest form.
Etnografi Komunikasi Penyandang Disabilitas Stefanus O. P. Olga; Blajan Konradus; Monika Wutun
Jurnal Communio : Jurnal Jurusan Ilmu Komunikasi Vol 8 No 1 (2019): January
Publisher : Universitas Nusa Cendana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35508/jikom.v8i1.2060

Abstract

This study aims to describe and express the ethnography of communication person with disabilities in speeches children at the Kupang branch of the Bhakti Luhur orphanage. The theory used is the theory of symbolic interaction by George Herbert Mead. Qualitative research paradigm namely ethnography of communication. Data collection techniques and data analysis used are Dell Hyms. The results of research on the type of communication events in the communication process of speechless children at the orphanage consist of two, namely communication events of speech children with nurses, communication events, children with speech impairments and teachers. The components that make up the communication events of the speechless child setting and scene, namely the location or place and time of communication of the child who is speech impaired by the nurse and teachers, participants, anyone who is involved in the communication process between a speechless child nurse and teacher, ends, the purpose of communication is the speechless child nurse and teacher, action sequences, communication forms of nurse and teachers speechless children that include verbal and nonverbal messages, key, tone of voice in the process of communication of children with speech disabilities and teachers, instrumental, the what message was conveyed through verbal and nonverbal messages, norms, regulations apply at the orphanage, genre, delivery forms such as prayer advice and the relationships of the components that make up communication events. The relationship between the communication components that make up the communication event between nurses and teachers speechless children is colored by verbal and nonverbal languages that appear in the form of statement submissions and requests. The conclusions of this study are the communications process that occurs between nurses of speechless children and teachers at the orphanage who use SPEAKING components in forming communication events.
Akomodasi Komunikasi dalam Interaksi Antarbudaya antara Warga Asli Dusun Kiuteta dengan Warga Timor Leste di Desa Noelbaki Windy Jullyan Funay; Blajan Konradus; Ferly Tanggu Hana
Jurnal Communio : Jurnal Jurusan Ilmu Komunikasi Vol 8 No 2 (2019): July
Publisher : Universitas Nusa Cendana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35508/jikom.v8i2.2065

Abstract

The purpose of this research is to find out the accommodation in convergence, divergence and excessive accommodation in intercultural interactions that occur between the original residents of Kiuteta hamlet and new residents of Kiuteta hamlet and new residents of Timor Leste in the village of Noelbaki, Kupang. The theory used in this study is the theory of communication accommodation. This research is a type of qualitative research. Data collection techniques used are interviews, observation, and documentation. Informants in this study amounted to 11 people, namely : (1) five new residents of Timor Leste, (2) five residents of the Kiuteta Hamlet, (3) Noelbaki Village leader. The results of this study indicate that in conversation people have three choices namely convergence, divergence, and excessive accommodation. Intercultural interaction of communication accommodation of convergence between indigenous residents of the Kiuteta Hamlet and new residents of Timor Leste, namely mutual respect when speaking and adjusting language where new residents of Timor Leste must adjust, understand the language use of the native inhabitants of the Kiuteta Hamlet. Convergence choices occur in some new residents of Timor Leste who still maintain a culture (dialect) to highlight differences. An act of excessive accommodation at an interaction where new residents of Timor Leste are considered as rude citizens. Suggestions for achieving common goals in diversity the adaptation process should continue to be carried out by local residents and new residents of Timor Leste in Kiuteta hamlet.
MAKNA TRADISI NON PAH : (Studi Fenomenologi Pada Masyarakat Sonaf Maslete, Kabupaten Timor Tengah Utara) Sila, Lidwina; Blajan Konradus; Felisianus Efrem Jelahut
Deliberatio: Jurnal Mahasiswa Komunikasi Vol 4 No 2 (2024): Oktober 2024
Publisher : Prodi Ilmu Komunikasi FISIP Undana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59895/deliberatio.v4i2.362

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana tahapan-tahapan dari tradisi Non Pah dan makna dari tradisi Non pah yang ada di Sonaf Bikomi Maslete. Penulisan menggunakan teori dan metode Fenomenologi dengan paradigma konstruktivisme, Jenis penelitian kualitatif. Subyek penelitian terdiri dari 5 informan kunci dan 3 informan pendukung yang merupakan masyarakat Bikomi Maslete yang ditentukan dengan teknik purposive sampling. Data dikumpulkan dengan observasi, wawancara dan dokumentasi. Teknik analisisis data menggunakan analisis Miles dan Huberman. Hasil penelitian ini menunjukan bahwa dalam tradisi Non pah terdapat beberapa tahapan di antaranya rapat bersama, Mpoe Non In Pah (keluar mengelilingi wilayah) dengan proses ritual pendahuluan di Haumonef ke dalam Sonaf, makan tekes (makanan yang didoakan), pemasangan bano (giring-giring), mengambil suni (pedang), serta mnao (jalan) dan tahap terakhir yakni tamam fain (masuk kembali). Tradisi Non Pah dimaknai sebagai sikap hormat pada leluhur akan pengorbanan mereka terhadap tanah Bikomi, bermakna kontrol, spiritual, dan sosial. Dalam penuturan adat makna dari Non pah bukan hanya sekedar ronda, tetapi diyakini sebagai Tuhan (Usi Neno) yang bersemayam di dalam pedang magis dengan menurunkan berkat pada tanah, air serta rakyat Bikomi.
Co-Authors Felisianus Efrem Jelahut Ferly Tanggu Hana Monika Wutun Remigius F. Fouk Sila, Lidwina Stefanus O. P. Olga Windy Jullyan Funay Yohanes K. N. Liliweri