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All Journal AKSIOMA: Jurnal Program Studi Pendidikan Matematika Jurnal Antropologi: Isu-Isu Sosial budaya Jurnal Adat dan Budaya Indonesia
Sudrajat Sudrajat
Yogyakarta State University
Religion Arts Humanities Education Mathematics Social Sciences

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KEARIFAN LOKAL KASEPUHAN CIPTAGELAR: PERTANIAN SEBAGAI SIMBOL BUDAYA & KESELARASAN ALAM Yayan Bagus Prabowo; Sudrajat Sudrajat
Jurnal Adat dan Budaya Indonesia Vol. 3 No. 1 (2021)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jabi.v3i1.31102

Abstract

Adat kasepuhan Ciptagelar merupakan salah satu komunitas masyarakat yang berada di tanah Sunda. Secara wilayah adminisratif, desa adat ini terletak di daerah kampung Sukamulya, Desa Sinarresmi, kecamatan Cisolok, Kabupaten Sukabumi, Provinsi Jawa Barat. Kelompok komunitas tersebut masih memegang teguh kebudayaan dan tradisi dari peninggalan leluhur yang diwariskan sejak 6 abad silam. Masyarakat Adat Kasepuhan Ciptagelar mendiami wilayah yang berada di dalam hutan dengan ketinggian 800-1200 mdpl, terletak dibawah Gunung Halimun yang merupakan bagian dari kawasan Taman Nasional Gunung Halimun Salak. Abah sebagai posisi kepala atau pemangku dari struktur kelembagaan adat, posisinya bisa didapat berdasarkan keturunan dan bukan dipilih serta ditetapkan oleh masyarakat Kasepuhan. Tradisi yang masih terus tetap terjaga, semua kegiatan dalam kehidupan sehari-hari tidak terlepas oleh kepercayaan atau budaya yang ada di desa ini, terutama dalam bidang atau sektor Pertanian dan bercocok tanam. Istilah ‘Mupusti pare, lain migusti’ yang artinya memuliakan padi tapi bukan menuhankan, Pertanian menjadi sebuah ritual adat yang sangat penting dan sakral, sehingga dalam proses pertanian terdapat aturan-aturan adat yang memiliki kearifan lokal di dalamnya. Masyarakat Kasepuhan Ciptagelar juga memegang teguh tradisi untuk senantiasa melestarikan alam yakni Hutan, komunitas adat ini memiliki sistem hukum adat dalam hal memanfaatkan dan mengelola hutan. Terdapat 3 pembagian zona atau wilayah hutan (Hutan Titipan, Tutupan, dan Garapan) dalam ruang lingkup adat Kasepuhan, adanya pembagian tersebut bertujuan agar kelestarian hutan tetap terjaga karena masyarakat adat Kasepuhan Ciptagelar menyakini bahwa hutan merupakan unsur yang paling penting bagi keberlangsungan hidup manusia.Kata kunci: Local Wisdom, Kasepuhan Ciptagelar, Sunda, Alam.
PENGEMBANGAN LKPD BERORIENTASI HOTS UNTUK MEMFASILITASI KEMAMPUAN PEMECAHAN MASALAH NON-RUTIN SISWA Sudrajat Sudrajat; Ali Mahmudi; Arifah Indah Setyorini
AKSIOMA: Jurnal Program Studi Pendidikan Matematika Vol 11, No 4 (2022)
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (560.672 KB) | DOI: 10.24127/ajpm.v11i4.6100

Abstract

AbstrakPembelajaran matematika di sekolah menuntut siswa untuk memiliki kemampuan pemecahan masalah non-rutin. Masalah-masalah non-rutin dapat menggalih dan mengembangkan aspek-aspek penting dalam HOTS, namun belum ada metode penyelesaiannya. Pemecahan masalah non-rutin penting diberikan kepada siswa agar siswa mampu berpikir kritis, logis, reflektif, metakognitif, dan kreatif. Penelitian ini merupakan penelitian pengembangan yang bertujuan untuk mengembangakan LKPD berorientasi HOTS untuk memfasilitasi kemampuan pemecahan masalah non-rutin siswa yang valid, praktis dan efektif. Model penelitian menggunakan tahapan pengembangan ADDIE (Analysis, design, development, implementation and evaluation). Subjek penelitian berjumlah 34 siswa SMP Negeri 7 Yogyakarta. Instrumen penelitian meliputi angket validasi ahli materi dan media, angket respon siswa dan tes kemampuan pemecahan masalah non-rutin. Hasil penelitian menunjukkan bahwa kualitas LKPD dilihat dari aspek kevalidan masuk kriteria sangat baik dengan rata-rata skor 4,4 dari ahli materi dan rata-rata skor 4,79 dari ahli media. Hasil angket respon siswa terhadap LKPD dilihat dari aspek kepraktisan masuk kriteria sangat baik dengan rata-rata skor 4,46 pada ujicoba skala kecil dan rata-rata skor 4,5 pada ujicoba skala besar. Hasil analisis tes kemampuan pemecahan masalah non-rutin dilihat dari aspek keefektifan memperoleh rata-rata skor 87,75 dengan kriteria sangat baik. Sehingga disimpulkan LKPD berorientasi HOTS yang dikembangkan dapat memfasilitasi kemampuan pemecahan masalah non-rutin siswa.AbstractLearning mathematics in schools requires students to have non-routine problem-solving abilities. Non-routine problems can overturn and develop important aspects of HOTS, but there is no method of solving them yet. Important non-routine problem solving is given to students so that students are able to think critically, logically, reflectively, metacognitively, and creatively. This research is a development research that aims to develop HOTS-oriented LKPD to facilitate students' valid, practical and effective non-routine problem solving skills. The research model uses the stages of ADDIE (Analysis, design, development, implementation and evaluation) development.  The subjects of the study were 34 students of SMP Negeri 7 Yogyakarta. Research instruments include material and media expert validation questionnaires, student response questionnaires and non-routine problem-solving ability tests. The results showed that the quality of LKPD was seen from the aspect of validity of entering the criteria very well with an average score of 4.4 from material experts and an average score of 4.79 from media experts. The results of the questionnaire of student responses to LKPD were seen from the aspect of practicality of entering the criteria very well with an average score of 4.46 in small-scale trials and an average score of 4.5 in large-scale trials. The results of the analysis of non-routine problem-solving ability tests seen from the aspect of effectiveness obtained an average score of 87.75 with excellent criteria. So it is concluded that the HOTS-oriented LKPD developed can facilitate students' non-routine problem-solving skills.
Decreasing The Effective Communication Of The Existence Of Implementing The Tradition Of Gugur Gunung ( Sambatan Gawe Omah) In The Community Diah Nadiatul Jannah; Basid Elmi Izzaqi; Wildan Fadlillah; Supardi Supardi; Sudrajat Sudrajat
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25, No 2 (2023): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v25.n2.p293-298.2023

Abstract

Sambatan Gawe Omah is one of the traditions of the Gunungkidul people whose implementation cannot be separated from the way the local community uses it as a means of communication. This study examines the tradition of splice gawe omah as a form of effective communication which has experienced a decline. The aims of this study were 1) to find out the position of the gawe Omah splice in Autumn Gunung, 2) to analyze the forms of effective communication in the gawe Omah splice tradition, 3) to find out the decline in effective communication in the gawe Omah splice tradition. This study uses a qualitative method through the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that there is a decrease in effective communication in the  Sambatan Gawe Omah tradition due to high secondary relationships with the community, the reciprocal principle that brings the community physically present but not empathetically, and the strengthening of personal interest in building houses so that workmanship specifications are needed.
Decreasing The Effective Communication Of The Existence Of Implementing The Tradition Of Gugur Gunung ( Sambatan Gawe Omah) In The Community Diah Nadiatul Jannah; Basid Elmi Izzaqi; Wildan Fadlillah; Supardi Supardi; Sudrajat Sudrajat
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25 No 2 (2023): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v25.n2.p293-298.2023

Abstract

Sambatan Gawe Omah is one of the traditions of the Gunungkidul people whose implementation cannot be separated from the way the local community uses it as a means of communication. This study examines the tradition of splice gawe omah as a form of effective communication which has experienced a decline. The aims of this study were 1) to find out the position of the gawe Omah splice in Autumn Gunung, 2) to analyze the forms of effective communication in the gawe Omah splice tradition, 3) to find out the decline in effective communication in the gawe Omah splice tradition. This study uses a qualitative method through the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that there is a decrease in effective communication in the  Sambatan Gawe Omah tradition due to high secondary relationships with the community, the reciprocal principle that brings the community physically present but not empathetically, and the strengthening of personal interest in building houses so that workmanship specifications are needed.
Co-Authors Ali Mahmudi Arifah Indah Setyorini Basid Elmi Izzaqi Diah Nadiatul Jannah Supardi Supardi Wildan Fadlillah Yayan Bagus Prabowo