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Prevention of Narcotics Crime According to Islamic Law Perspective Muhammad Ridha Haykal Amal
International Journal Reglement & Society (IJRS) Vol 1, No 2 (2020): September - December
Publisher : International Journal Reglement & Society (IJRS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55357/ijrs.v1i2.83

Abstract

In the early days of Islam, there was no known narcotics as it is today, not even the Al-Qur'an or hadiths discussed the issue of narcotics. The explanation that is in the AlQuran and Hadith only matters of Khamr. However, narcotics is related to the word khamar because both have an impact, namely intoxication. In Islamic law there are sources of Islamic law, and one of the sources of Islamic law is by using the Kias method or it can be called legal analogy. Kias is an analogy of a problem where there is no legal stipulation (nash / argument) with a problem that already has a legal stipulation because of equality. The nature or danger caused by the misuse of narcotics is even more terrible than liquor or khamar, so the verses of the Koran that prohibit or prohibit liquor or khamar can be used as a basis or argument for the prohibition and prohibition of the use of narcotics. The procedure used to collect data in this study is documentation, namely the guidelines used in the form of notes or quotations, search for legal literature, books and others related to the identification of problems in this study both offline and online. Analysis of legal materials is carried out using the content analysis method (centent analysis method) which is carried out by describing the material of legal events or legal products in detail in order to facilitate interpretation in the discussion. The criminal act can be closely related to criminal law. Criminal law is a part of the legal system, because it contains sanctions. Therefore, a person who is convicted is a person who is guilty of violating a criminal law regulation or committing a criminal act or a crime. Law Number 35 of 2009 concerning Narcotics determines several narcotics crimes, namely in Article 111 to Article 148 of Law Number 35 of 2009 concerning Narcotics. Regarding how to prevent drugs in the perspective of Islamic law, the writer reveals several things, namely religious guidance (Da'wah Islamiyah). Regarding religious guidance (dakwah Islamiyah) on drug prevention, this should pay attention to several things. First, parties who handle religious guidance (Da'wah Islamiyah) should consist of various aspects of disciplines consisting of: ulama (kiyai / ustadz), psychologists, criminologists, psychiatrists, doctors, legal practitioners, sociology, security forces (police). and other parties involved in this drug problem
Contribution of Islamic Law in Tackling Money Laundering Crimes in Indonesia Muhammad Ridha Haykal Amal
International Journal Reglement & Society (IJRS) Vol 2, No 1 (2021): January-April
Publisher : International Journal Reglement & Society (IJRS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55357/ijrs.v2i1.84

Abstract

Money laundering is an attempt by a person to hide the origin of the proceeds of the crime he has committed. When viewed from the origin of the word, money laundering comes from two syllables, namely washing and money. Washing means cleaning something dirty or attempts to remove dirt stuck to something, and money is a tool that is used to exchange something and is generally accepted. In Jinayah's point of view, money / property is obtained from a way that is vanity / haram, for example, obtained from taking / seizing property that is not his property, narcotics, terrorism and so on. On that basis, in order to eliminate traces of his / her crime, a person then laundered the "illegal money / property" in various ways including making his own business, investing, and so on, so that it is as if what is produced from his business or investment is a lawful result. . The sentence "laa ta'kuluu" in the above verse according to Indonesian tafsir expert Prof. Quraish Shihab does not only mean "to eat" in the sense of putting something in the mouth and swallowing it. However, the meaning also means "how to obtain or perform activities". The procedure used to collect data in this study is documentation, namely the guidelines used in the form of notes or quotations, search for legal literature, books and others related to the identification of problems in this study both offline and online. Analysis of legal materials is carried out using the content analysis method (centent analysis method) which is carried out by describing the material of legal events or legal products in detail in order to facilitate interpretation in the discussion. Explicitly, Islamic criminal law (jinayah) does not explicitly mention the term money laundering. He only mentions terms that have the same elements in his actions as money laundering, including theft, embezzlement, fraud, and treason.
PENYULUHAN USAHA PENINGKATAN JUMLAH PENUMPANG PADA USAHA JASA ANGKUTAN UMUM RAJAWALI SUMATERA UTARA DI MASA PANDEMI COVID 19 Adelina Lubis; Syarifah Muthia Putri; Ihsan Effendi; Muhammad Ridha Haykal Amal
SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Vol 6, No 2 (2022): Juni
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jpmb.v6i2.7027

Abstract

ABSTRAKSejak menyebarnya virus covid 19 di Indonesia pada tahun 2019 memberikan dampak penurunan ekonomi pada hampir seluruh sektor usaha. Salah satunya adalah sektor usaha angkutan umum naungan koperasi yang ada di kota Medan yaitu Koperasi Jasa Pengangkutan Umum Rajawali SUMUT. Penurunan kepercayaan masyarakat untuk menggunakan angkutan umum disebabkan oleh kekhawatiran masyarakat terpapar virus covid 19. Oleh karena itu diperlukan strategi-strategi untuk menarik kembali kepercayaan masyarakat dalam menggunakan angkutan umum. Penyuluhan yang diberikan terkait dengan tata kelola koperasi yang benar, sistem pelayanan yang baik, dan peningkatan fasilitas pada angkutan umum untuk mencegah penyebaran virus covid 19. Melalui penyuluhan ini Koperasi Jasa Pengangkutan Umum Rajawali SUMUT dapat menerapkan strategi-strategi yang telah diberikan dan membuat pembaharuan pada tata kelola yang siap untuk beradaptasi menghadapi virus covid 19. Kata kunci: covid 19; fasilistas, penyuluhan; sistem pelayanan; transportasi umum. ABSTRACTSince the spread of the covid 19 virus in Indonesia in 2019, it has had an economic downturn in almost all business sectors. One of them is the public transportation business sector under the auspices of a cooperative in the city of Medan, namely Koperasi Jasa Pengangkutan Umum Rajawali SUMUT. The decrease in public confidence in using public transportation is caused by the public’s concern about being exposed to the covid 19 virus. Therefore, strategies are needed to reclaim public trust in using public transportation. The counseling provided is related to proper cooperative governance, a good service system, and improving facilities on public transportation to prevent the spread of the covid 19 virus. Through this counseling, Koperasi Jasa Pengangkutan Umum Rajawali SUMUT can implement the strategies that have been given and make changes to governance that are ready to deal with the covid 19 virus. Keywords: counseling; covid 19; facilities; good service system; public transpotation.
Reposition of Ta’zir and Ta’wid on Moral Hazard Behavior in Islamic Banking in Indonesia Muhammad Ridha Haykal Amal; Fauzan Muhammadi
Jurnal Hukum Novelty Vol 13, No 1 (2022)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/novelty.v13i1.a21505

Abstract

Introduction to The Problem: The use of ta’zir and ta’wid in dealing with moral hazards in Islamic banking has been legalized through Bank Indonesia Regulation Number 7/46/PBI/2005 and DSN-MUI Fatwa Number 17/DSN-MUI/IX/2000. However, some scholars do not justify these policies because they are contrary to sharia rules.Purpose/Objective: This research aims to reposition ta’zir and ta’wid in dealing with moral hazard behavior. The repositioning in this context is to look for alternative ways to deal with customer moral hazard behavior.Design/Methodology/Approach: This is qualitative research involving secondary data arranged in an inductive-descriptive manner. It is also associated with a case study to obtain a complete picture of ta’zir and ta’wid in preventing moral hazards in Islamic banking. The data collected were analyzed through the stages of (1) data collection, (2) data reduction, (3) data display, and (4) conclusion/verification.Findings: Based on the results, the repositioning of ta’zir and ta’wid is necessary because, presently, its implementation contains elements of usury, which Islam forbids. Therefore, the proposed form enables customers to pay back debt in two or three installments without increasing its value in one payment. This policy enables customers whose late payment is not due to force majeure but an element of intent or bad faith.Paper Type: Research Article 
The Relationship Between Eating Behavior and Diseases Experienced by Malay Families in Medan Siti Zahara Nasution; Muhammad Ridha Haykal Amal; Ika Maidah Nazli Matondang
Journal of Bionursing Vol 5 No 2 (2023): Journal of Bionursing
Publisher : Fakultas Ilmu-ilmu Kesehatan Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.bion.2023.5.2.199

Abstract

ABSTRACT Latar Belakang. Perilaku makan merupakan cara seseorang atau sekelompok orang untuk memilih makanan dan mengonsumsinya. Perilaku makan tidak sehat akan berdampak pada status kesehatan. Setiap daerah di Indonesia memiliki kebiasaan makan yang berbeda-beda. Perilaku dan kebiasaan makan dapat digolongkan sebagai cerminan budaya dan ciri khas dari daerah tersebut. Suku melayu dikenal oleh masyarakat luas dengan berbagai keanekaragamannya seperti budaya, kesenian, sejarah hingga makanan khas yang disajikan. Penelitian ini bertujuan untuk melihat hubungan antara perilaku makan dan penyakit yang dialami oleh keluarga Melayu di Medan. Metode. Penelitian ini bersifat kuantitatif dengan pendekatan deskriptif korelasional. Penelitian in dilakukan di Medan. Populasi dalam penelitian ini adalah keluarga Melayu yang tinggal di Medan. Sampel penelitian sebanyak 177 orang dengan menggunakan teknik purposive sampling. Instrumen penelitian menggunakan kuesioner dan analisis data yang digunakan adalah Spearman Rho. Hasil. Hasil penelitian menunjukkan 148 responden (83,6%) memiliki perilaku makan yang kurang baik dan 29 responden (16,4%) memiliki perilaku makan yang baik. Sebanyak 145 responden (81,9%) memiliki riwayat penyakit berupa obesitas, hipertensi, gastritis, diabetes melitus, dan radang sendi, sedangkan 32 responden (18,1%) tidak memiliki riwayat penyakit. Hasil uji statistik Spearman rho didapatkan angka signifikan atau angka p = 0,000 < (0,05). Kesimpulan. Terdapat hubungan antara perilaku makan dengan penyakit yang dialami keluarga Melayu Medan. Mengonsumsi makanan yang mengandung lemak dan garam secara berlebihan dapat menyebabkan penyakit hipertensi. Jenis makanan asam, pedas, makanan yang berlemak dan mengandung gas dapat merangsang peningkatan asam lambug yang menyebabkan penyakit gastritis. Kebiasaan makan berlebihan serta kebiasaan mengemil makanan ringan menyebabkan seseorang mengalami kelebihan berat badan. Keywords: Keluarga Suku Melayu, Kebiasaan Makan, Penyakit yang dialami