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All Journal al-Afkar, Journal For Islamic Studies SHAHIH : Jurnal Ilmu Kewahyuan ANWARUL: Jurnal Pendidikan dan Dakwah Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Edumaspul: Jurnal Pendidikan
Uqbatul Khoir Rambe
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HADIS TEMATIK ANTROPOMORFISME Uqbatul Khoir Rambe
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 2, No 1 (2019): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2019
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (524.74 KB) | DOI: 10.51900/shahih.v2i1.4027

Abstract

The word "anthropomorphism" is derived from English "anthropomorphism" which comes from the Greek "anthropos" (human) and "morphe" (form). In Islamic teachings, anthropomorphism is identified with "tasybîh" or "tajassum" . T ashbîh means to resemble something with something else. In theological terms, tasybîh means the likeness of God with humans in the form and attributes of Him. Whereas tajassum means the depiction of the body of God as found in humans. That doctrinal anthropomorphism is a necessity and is evident both in the hadith and the Koran. The amount even so much, can reach hundreds. From the hadith of the Messenger of Allah it was found that the holy riots were claimed by Bukhori and Muslim. When viewed from Mukhorrij it is strongly believed that the hadith is very true, and there is no reason to reject it. While at the level of thought, both in sarah and in the opinions of scholars, theologians and Sufis found their thoughts varied.Each argues that supports their thinking. Nothing can take precedence over the others, because all interpretations are intended to establish the right acceptance of Allah SWT. Wallohu a bus showab
DAJJAL DALAM PERSPEKTIF HADIS (ANALISIS HADIS TENTANG DAJJAL DALAM KITAB SUNAN IBNU MAJAH) Abdul Halim; Uqbatul Khoir Rambe; Muhammad Sofian Hidayat
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 3, No 2 (2020): SHAHIH (Jurnal Ilmu Kewahyuan) Jul-Des 2020
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shahih.v3i2.8910

Abstract

The purpose of this research is to examine and analyze the opinion of Ibn Majah regarding the Dajjal in his Hadith book Sunan Ibn Majah . The analysis technique used by researchers is library research. The hadiths collected in this research were obtained using the maudu'i method. The data that has been collected are then described using a historical approach, then analyzed using the content analysis method. The results show, 1) In his book, Ibn Majah mentions that the Dajjal is also called a liar, because he obeys the truth with his falsehood. 2) The opinion of Ulama regarding The hadiths related to the Dajjal in the book of Sunan Ibn Majah are not very different, because the Dajjal itself has been described by the Prophet Muhammad in several narrations . 3) In hadith book Sunan Ibn Majah, there are 15 hadith related to the Dajjal, in which there is a discussion of the physical characteristics of the Dajjal, the time when the Dajjal comes out, the place where the Dajjal comes out, the Dajjal’s followers, the Dajjal's actions, and the death of the Dajjal, as well as prayers and practices that can avoid from the liar of the Dajjal.
Analysis of the Meaning of Joy (Al-Farh) According to the Al-Qur'an Perspective of Tafsir Al Munir Mus'ab Marbun; Uqbatul Khoir Rambe
al-Afkar, Journal For Islamic Studies Vol. 8 No. 3 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i3.2512

Abstract

Joy (Al-Farh) in the Koran has various meanings, which can include temporary worldly joy or eternal spiritual joy. In the perspective of al-Munir's tafsir, the word farh is understood as a form of feeling happy or joyful which is often related to worldly or spiritual circumstances. Tafsir al-Munir presents an in-depth analysis of the difference between temporary and eternal joy, emphasizing that joy derived from worldly achievements, such as wealth, power, or pleasure, is often deceptive and leads to arrogance and negligence towards the afterlife. For example, the story of Qarun in Surah Al-Qasas (28) verse 76 illustrates how worldly joy can be misleading if accompanied by arrogance. On the contrary, this tafsir highlights the joy that comes from piety and obedience to Allah as true happiness that not only brings peace in worldly life, but also guarantees eternal happiness in the afterlife. In al-Munir's tafsir, true joy is measured by the depth of a person's faith and relationship with Allah, which leads to a nobler purpose in life. Therefore, this tafsir reminds Muslims not to be trapped in temporary worldly joy, but rather to pursue eternal joy through devotion to Allah. True joy is that which gives peace of mind and leads to eternal happiness in heaven, not temporary and misleading.
Keaktifan Gotong Royong Berpengaruh Meningkatkan Interakasi Sosial dan Menumbuhkan Rasa Solidaritas di Desa Siamporik Nadya Amalia; Nurani Siagian; Lia Riani; Irna Faradila; Novi Wulandari; Uqbatul Khoir Rambe
Edumaspul: Jurnal Pendidikan Vol 5 No 2 (2021): Edumaspul: Jurnal Pendidikan
Publisher : Universitas Muhammadiyah Enrekang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33487/edumaspul.v5i2.2052

Abstract

Penelitian ini bertujuan untuk menjelaskan keaktifan gotong royong yang berpengaruh pada interaksi sosial dan menumbuhkan rasa solidaritas di desa Siamporik. Penelitian ini menggunakan metode deskriptif dan analisa data. Sedangkan untuk pengumpulan datanya dilakukan dengan metode wawancara, observasi dan studi kepustakaan. Dari hasil penelitian mengenai keaktifan gotong royong berpengaruh meningkatkan interaksi sosial dan menumbuhkan rasa solidaritas di desa siamporik ini menunjukan bahwa keaktifan gotong royong ini sangat berpengaruh pada masyrakat di desa itu . nilai gotong royong ini memperkuat solidaritas masyarakat desa itu. Nilai gotong royong di desa ini tidak hanya dalam bentuk membersihkan desa secara bersaama, melainkan membangun desa dengan lebih baik lagi seperti bersosialisasi antar dusun dan mendidik anak anak yang ada di desa itu dengan suka rela.
Toleransi Beragama dalam QS. Al-Mumtahanah 8-9 Tipologi Muhammad Mutawalli As-Sya’rawy dalam Tafsir As-Sya’rawy Sellindra Rizqiutami; Uqbatul Khoir Rambe; Endang Ekowati
ANWARUL Vol 3 No 5 (2023): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v3i5.1777

Abstract

The problem raised in this research is how religious tolerance is found in the interpretation of the QS. Al-Mumlahanah 8-9 according to Muhammad Mutawalli as-Sya'rawy's typology in as-Sya'rawy's interpretation. The aim of this research is to find out how religious tolerance is in QS. Al-Mumlahanah 8-9 As-Sya'rawy's perspective and knowing the typology of religion adopted by Muhammad Mutawalli As-Sya'rawy in the interpretation of the QS. Al-Mumlahanah 8-9 regarding religious tolerance. This type of research is qualitative with a library research method by collecting various literature related to the object of discussion being studied and then analyzing it using tahlili interpretation analysis tools. Sources of data in this study consisted of primary data and secondary data. From this study it was found that religious tolerance from the as-Sya'rawy perspective in QS. al-Mumtahanah 8-9 namely, first, there is no prohibition to do good to fellow human beings, even though they have different religions. Second, the ability to give to each other even though they have different religions. Third, it is permissible to please the hearts of fellow religious adherents. Fourth, the ability to lighten one another's burdens even though they are of different religions and to maintain the dignity and worth of one another. Fifth, maintain an attitude of tolerance as long as you don't fight, make enemies or expel you from your hometown and are prohibited from collaborating with groups that behave like that. Meanwhile, the religious typology adopted by as-Sya'rawy in interpreting QS. Al-Mumlahanah 8-9 is a typology of pluralism. This pluralist typology is a religious view that is suitable for people who live amidst diversity, such as as-Sya'rawy, who also lives in a multicultural environment consisting of various religions and races in Egypt.
Fashion dalam Pandangan Islam dan Kristen Ainun Ainun; Uqbatul Khoir Rambe; Wahyu Wiji Utomo
ANWARUL Vol 4 No 1 (2024): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v4i1.2139

Abstract

This research examines fashion from Islamic and Christian views. The methodology used in this research is qualitative with a library research research design. And the data sources obtained from this research are primary and secondary data sources that are in accordance with the discussion. Then this research uses a phenomenological approach method, where the phenomenological approach method is an approach that attempts to capture various problems that exist in society. Meanwhile, the theoretical approach is a comparative-descriptive theory. This research aims to explore how religion regulates its people in fashion, especially clothing, and also to find out whether there are similarities and differences in clothing in Islam and Christianity. Based on this research, the results showed that dressing in Islam and Christianity requires women to dress to cover their bodies and requires women to wear clothing appropriate for women. In Islam, there is more emphasis on dressing to cover the private parts, the clothes worn are thick and loose, not tasyabbuh, not required to wear fragrance/perfume, not glamorous clothes and not as jewelry. And the essence of clothing for Muslim women is to cover their private parts, not for the purpose of showing off and arrogance which will have a bad impact on themselves. Christianity emphasizes on its followers to dress appropriately and fulfill the requirements stated in the Bible.
Fungsi Instagram sebagai Sarana Komunikasi Politik Raden Muhammad Khalil Prasetyo Dinda Faridha Nasution; Uqbatul Khoir Rambe; Agusman Damanik
ANWARUL Vol 4 No 3 (2024): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v4i3.2885

Abstract

Among the politicians who utilize social media to communicate about politics is Raden Muhammad Khalil Prasetyo. This political message is intended at his supporters, the residents of Medan City. Political players can draw in voters, engage in direct communication with the public, and have private discussions with them using social media. This study attempts to identify the political communication patterns on Instagram of Raden Muhammad Khalil Prasetyo and the advantages that he derives from using the platform. Using descriptive qualitative research techniques, this study looks at how to use the data collected to address current issues. This essay presents, examines, interprets, and conducts direct interviews with informants as the key data source for the author. The study's findings demonstrate that a politician must talk gently and courteously while interacting with the general populace. The people will view the politician favorably as a result of this. You need Instagram management abilities to make a favorable impression, such publishing videos of engaging activities rather than dull ones. He needs to make the most of Instagram's features to grow his following and make it easier for others to communicate with him.
Makna Rezeki dalam Tafsir Al-Qur’an dan Persepsi Jamaah Majelis Nurur Rahmah terhadap Pembacaan Surah Al-Waqi’ah sebagai Amalan Penarik Rezeki Nurfadilah Harahap; Uqbatul Khoir Rambe
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 7 No. 2 (2026): April : Tabsyir: Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v7i2.3243

Abstract

This research examines the concept of sustenance (rizq) through Quranic exegesis (tafsir) alongside the lived experiences of congregants at Majelis Nurur Rahmah in Medan Sunggal, North Sumatra, who regularly recite Surah Al-Waqi'ah to attract divine provision. Adopting a qualitative descriptive approach grounded in a Living Qur'an framework, this study conceptualizes the Quran beyond a static text, viewing it as an active spiritual force embedded within communal and religious routines. Data were gathered through direct observation, semi-structured interviews, and documentary analysis with active members of the assembly. Findings reveal that exegetes interpret rizq holistically, encompassing both tangible assets such as wealth and physical wellbeing and intangible blessings, including inner tranquility, wisdom, and eternal salvation. The systematic recitation of Surah Al-Waqi'ah serves as a core spiritual endeavor (ikhtiar), complemented by specific verses associated with abundance. Congregants' perceptions of this practice fall into three primary orientations: (1) a spiritual means to draw nearer to God (mutaqarrib), (2) a psychological anchor fostering emotional stability during financial distress, and (3) a sacred ritual that reinforces the internalization of monotheistic principles (tawhid).
Co-Authors Agusman Damanik Ainun Ainun Akrom, Akrom Dinda Faridha Nasution Endang Ekowati Irna Faradila Lia Riani Muhammad Sofian Hidayat Mus'ab Marbun Nadya Amalia Nurani Siagian Nurfadilah Harahap Rufi'i S.Pd. M Kes I Ketut Sudiana . Sellindra Rizqiutami Wahyu Wiji Utomo