Claim Missing Document
Check
Articles

Found 2 Documents
Search

Ijtihad Pada Era Kontemporer (Konteks Pemikiran Islam dalam Fiqih dan Maqashid al-Syariah) Muannif Ridwan
Jurnal Masohi Vol 1 No 2 (2020): Jurnal Masohi
Publisher : DPD FDI Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36339/jmas.v1i2.356

Abstract

Dalam mewujudkan lahirnya fiqih (hukum Islam) yang compatible (shalihun li kulliz zaman wal makan) sejalan dengan problematika kehidupan manusia modern saat ini diperlukan gagasan baru mengenai ijtihad kontemporer, misalnya dalam persoalan kesetaraan gender, HAM, perkembangan sains dan teknologi modern, serta perkembangan sosio-kultural masyarakat. Artikel ini mengkaji tentang makna hukum Islam kontemporer, objek kajian hukum Islam kontemporer, relevansi fiqih kontemporer dengan doktrin klasik, fleksibilitas dan keluasan hukum Islam, maqaṣid syari’ah sebagai metode ijtihad kontemporer, dan pintu ijtihad dibuka kembali, serta contoh penerapan metode ijtihad dalam kasus kontemporer. Penelitian ini menyimpulkan bahwa solusi konkret dalam mengurai problematika hukum Islam kontemporer adalah menggunakan metode lintas madhzab, dengan cara mempelajari pendapat semua fuqaha dalam semua madzhab fiqih, seperti Hanafi, Maliki, Syafi’i, Hanbali, Dhahiri, dan lainnya beserta argumen naqli dan aqli serta kaidah-kaidah istinbat masing-masing dari madzhab mereka. Untuk mencapai pemahaman yang komprehensif dalam mengurai dan memahami nilai dan pesan yang terkandung dalam hukum Islam, maka penerapan teori Maqaṣid Syariah mutlak diperlukan dalam ijtihad kontemporer. Hal ini demi lahirnya fiqih yang humanis, elastis, dan egaliter. Dengan demikian diharapkan mampu berdialektika dengan problematika yang terus bermunculan.
SUMBER-SUMBER HUKUM ISLAM DAN IMPLEMENTASINYA: Kajian Deskriptif Kualitatif Tentang Al-Qur’an, Sunnah, dan Ijma’ Muannif Ridwan; M. Hasbi Umar; Abdul Ghafar
Borneo : Journal of Islamic Studies Vol. 1 No. 2 (2021): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (273.163 KB) | DOI: 10.37567/borneo.v1i2.404

Abstract

The sources of Islamic law are anything that gives birth to legal provisions governing Muslims. It has been agreed by scholars that the Qur’an is the main source of law for Muslims, the next is hadith / sunnah, and ijma'. The Qur’an is an aggregate of all rules in any situation and condition for mankind. All aspects of human life are in it. Muhammad, PBUH. as an apostle and mukzijat al-Qur’an given the privilege to explain in detail things that are still general in the Qur’an. His explanation was not just utterance, but also inscribed with real deeds with full obedience. The words and deeds of the Messenger of Allah which are called hadiths clarify Islamic law, so that people who have faith will easily obey God's commands. As caliph on earth, humans are required to observe the commands contained in the two main sources of Islamic law, namely the Qur’an and the hadith. If there is no clear information about the latest issue in both, then the Qur’an and the hadith itself instruct the scholars to devote their thoughts to establishing the law, and the result of the accuracy is called ijma'. Thus ijma’ can be used as the third source of Islamic law. hence the Qur’an and the hadith itself which instruct the scholars to devote their thoughts to establishing the law, and the result of which is called ijma'. Thus ijma’ can be used as the third source of Islamic law, hence the Qur’an and the hadith itself which instruct the scholars to devote their thoughts to establishing the law, and the result of which is called ijma'. Thus ijma' can be used as the third source of Islamic law. This study uses a qualitative descriptive method with the type of research used is library research. The purpose of this research is that the reader knows the urgency of understanding the sources of Islamic law about al-Qur’an, Sunnah, and Ijma' and its comprehensive implementation, so that readers cannatural daily life can be motivated to practice religion according to its rules and find Islam to be a dynamic, humanist, elastic, and egalitarian religion as well as compatible (shalihun li kulliz zaman wal makan).