Preeti Oza
Faculty, St. Andrew's College, university of Mumbai

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Religion, Culture and the Process of Marginalization Preeti Oza
International Journal of Interreligious and Intercultural Studies Vol 4 No 2 (2021): International Journal of Interreligious and Intercultural Studies
Publisher : UNHI PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/ijiis.vol4.iss2.2021.710

Abstract

Abstract: Religion is a force under which we understand the framework of social exclusion or integration across the world. The growing impact of religion on peoples’ lives globally has seen a massive resurgence of newly imposed guidelines, rules, and regulations in societies. It has been a great impact on social conditioning, both demographically and psychographically. For an increasing majority of the global population, religion has powerfully anchored forms of identity, meaning, community, and purpose. And the same religion, through cultural roots, has created newer forms of marginalization across the societies and nations. All over the world nowadays people are discussing the problems of marginalized groups -their social, ethnic, economic, and cultural problems. Marginality with all aspects is indeed a major problem to be reckoned with in the world. By and large, most of the marginalized groups constitute minorities religious, ethnic, linguistic, or otherwise- in different countries. There are sub-cultures in mainstream cultures or religions. Invariably they are impoverished people constituting o minority groups. They suffer from economic, social, or political impoverishment and find themselves estranged from this mainstream. Their marginality may vary in degree, extent, or intensity. Most countries and cultures have empowered groups at one pole and impoverished groups at the other and between the two, there are graded levels of power and poverty. This paper discusses the correlation between religion, culture, and the process of marginalization.
History of Protest Literature in India: Trails from the Bhakti Literature Preeti Oza
International Journal of Interreligious and Intercultural Studies Vol 3 No 2 (2020): Interreligious and Intercultural Studies
Publisher : UNHI PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/ijiis.vol3.iss2.2020.711

Abstract

Abstract: “Better is to live one day virtuous and meditative than to live a hundred years immoral and uncontrolled” (The Buddha) Bhakti movement in India has been a path-breaking phenomenon that provided a solid shape and an identifiable face to the abstractions with the help of vernacular language. As a religious movement, it emphasized a strong personal and emotional bond between devotees and a personal God. It has come from the Sanskrit word Bhaj- ‘to share’. It began as a tradition of devotional songs, hagiographical or philosophical – religious texts which have generated a common ground for people of all the sects in the society to come together. As counterculture, it embraced into its fold all sections of people breaking the barriers of caste, class, community, and gender. It added an inclusive dimension to the hitherto privileged, exclusivist, Upanishadic tradition. It has provided a very critical outlook on contemporary Brahminical orthodoxy and played a crucial role in the emergence of modern poetry in India. This paper elaborates on the positioning of the Bhakti Movement in the context of Protest narratives in India.