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All Journal IPTEK The Journal for Technology and Science Arsitekta Arsir: Jurnal Arsitektur
T. Yoyok Wahyu Subroto
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Arts Civil Engineering, Building, Construction & Architecture Computer Science & IT

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Latar as the Central Point of Houses Group Unit: Identifiability for Spatial Structure in Kasongan, Yogyakarta, Indonesia Subroto, T. Yoyok Wahyu
IPTEK The Journal for Technology and Science Vol 23, No 2 (2012)
Publisher : IPTEK, LPPM, Institut Teknologi Sepuluh Nopember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12962/j20882033.v23i2.7

Abstract

The massive spatial expansion of the city into the rural area in recent decades has caused such problems as related to the spatial exploitation in villages surrounding. This raises a question of whether the open space change into land coverage building may have a spatial structure implication on settlement growth and evolution process in the villages surrounding. This paper reports a case study of Kasongan village in Bantul regency, Yogyakarta, Indonesia in between 1973-2010 in which the problem refers to the discussion of spatial structure is rarely addressed especially in village’s settlement growth and evolution analysis. The bound axis which consists of 4 (four) quadrants and one intersection refers to the reference axes in a Cartesian Coordinate System (CCS) is used to analyze the setting of the houses group unit around 4 areas/ quadrants. Through such spatial process analysis by means spatial structure approach, the continuity of latar (yard), in the central of houses group unit is detected. There is finding from this research that the latar which exists in ‘the central point’ of houses group unit in Kasongan during 4 decades significantly becomes the prominent factor of the basic spatial structure. It composes the houses group unit in Kasongan.
Ruang Budaya Dalam Tradisi Sebaran Apem Ya Qowiyyu Desa Jatinom, Klaten Agus Suhendro; T. Yoyok Wahyu Subroto
Arsitekta : Jurnal Arsitektur dan Kota Berkelanjutan Vol. 5 No. 01 (2023): Arsitekta : Jurnal Arsitektur Kota dan Berkelanjutan
Publisher : Program Studi Arsitektur Universitas Tanri Abeng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47970/arsitekta.v5i01.392

Abstract

Desa Jatinom memiliki nilai-nilai kesejarahan yang tinggi di dalam penyebaran agama Islam. Jatinom akan terkait dengan sosok Ki Ageng Gribig sebagai tokoh penyebaran agama Islam. Dalam menyebarkan agama Islam di daerah yang sekarang menjadi Jatinom tersebut salah satunya adalah dengan aspek tradisi kemasyarakatan. Sebaran Apem Ya Qowiyyu merupakan salah satu warisan budaya dari Ki Ageng Gribig yang diturunkan kepada masyarakat yang kemudian dilestarikan hingga saat ini. Sebaran Apem Ya Qowiyyu sendiri dilakukan di bulan Safar atau masyarakat menyebutnya dengan bulan Sapar sehingga acara tersebut juga dijuluki dengan Saparan dikarenakan dilakukan di bulan Sapar yang diadakan setiap satu kali dalam satu tahun berdasarkan penanggalan Aboge. Di dalam perilaku saparan dengan kegiatan tersebut. Metode penelitian yang digunakan adalah kualitatif didukung dengan pengamatan lapangan, wawancara, dan kajian-kajian sebelumnya. Hasil penelitian yang dilakukan adalah terdapat tahapa-tahapan yang dilakukan di dalam perayaan Sebaran Apem Ya Qowiyyu yang dilakukan. Di dalam tahapan-tahapan tersebut terdapat ruang-ruang yang terjadi dan menjadi ruang budaya yang terjadi.
Sistem Pembentuk Struktur Ruang Rumah Masyarakat Adat Suku Moronene Kampo Laea Hukaea, Kabupaten Bombana,Sulawesi Tenggara Hamasi, Adriyawan Jarsul; Subroto, T. Yoyok Wahyu
Arsir: Jurnal Arsitektur Vol 9 No 2 (2025): Arsir
Publisher : Universitas Muhammadiyah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32502/arsir.v9i2.352

Abstract

Kampo Laea Hukaea is the indigenous territory of the Moronene tribe, one of the native tribes of Southeast Sulawesi Province. Within this area, there are traditional buildings of the Moronene tribe that have not been studied, and their quality has been deteriorating according to the local community. This threatens the authenticity and identity of the Moronene tribe. This research aims to identify the spatial structure formation system of the Moronene people's houses in Kampo Laea Hukaea. Using a descriptive qualitative method, with direct field observation and in-depth interviews, data was collected and analyzed through triangulation. The research findings reveal that the Moronene people's houses have a spatial structure divided both horizontally and vertically. Horizontally, there are the patande space (included in laica irai or front house), botono space (the core of the house), and the dapura space (included in laica ibungku or back house). Vertically, there are the tonto space (lower section), botono space (middle section), and pea space (upper section). These spaces, both horizontally and vertically, are consistently found in the cases, thus forming the spatial structure system in the houses of the Moronene people, which is an authentic identity of the Moronene tribe's culture in Kampo Laea Hukaea. This study contributes to uncovering the identity of the traditional houses of the Moronene people, thereby enhancing the sense of responsibility toward preserving ancestral heritage and maintaining the Kampo Laea Hukaea environment.
Tallu Lino sebagai Landasan Kosmologi Arsitektur Bola (Rumah Tinggal) dan Landa’ (Lumbung Padi) di Kampong Pepandungan, Kabupaten Enrekang Haq, Dwila Nur; Subroto, T. Yoyok Wahyu
Arsir: Jurnal Arsitektur Vol 10 No AIP (2026): Article in Press
Publisher : Universitas Muhammadiyah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to uncover the meaning of Tallu Lino as a cosmological foundation in shaping the traditional architecture of the Duri people, particularly in Bola (residences) and Landa’ (rice barns) in Kampong Pepandungan, Enrekang Regency. Tallu Lino, consisting of Lino Jiong (underworld), Lino Tau (middle world), and Lino Jao (upper world), is believed to form a cosmological framework that influences spatial structure, building orientation, and the relationship between domestic and storage spaces. The research employs a descriptive qualitative method with a phenomenological approach through field observations, in-depth interviews, and visual documentation. The findings show that Tallu Lino principles are reflected in the vertical spatial arrangement, the separation of functions between Bola and Landa’, and building orientation aligned with cosmic symbolism. This concept not only shapes physical structures but also embeds spiritual and sociocultural values. The study emphasizes the importance of understanding local cosmology as a foundation for preserving traditional architecture and guiding spatial planning based on indigenous wisdom.  
Co-Authors Agus Suhendro Hamasi, Adriyawan Jarsul Haq, Dwila Nur