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All Journal Musawa : Jurnal Studi Gender dan Islam Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Jurnal Sosiologi Agama Al-Qalam EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Abd Aziz Faiz, Abd Aziz
UIN Sunan Kalijaga
Religion Arts Humanities Education Social Sciences

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POLA DAN LOGIKA NIKAH SIRRI DALAM KULTUR MASYARAKAT MADURA Faiz, Abd Aziz
Musawa Jurnal Studi Gender dan Islam Vol. 12 No. 1 (2013)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2013.121.121-136

Abstract

Sirri marriage does not seem to be a problem in Maduran society, even when the  women are often harmed during or after the marriage. This apparent indifference can be explained by analyzing the cultural logic of Maduran society, among them through the patriarchal relations where women are ignorant of public administration issues, the view that women must be protected, herded and made into an asset of men’s pride. The paradigms regarding virginity (parabhan) and spinsters, and the fiqh-based religious reasoning apparent in Maduran society exacerbates the problem.  There are several explanations for the patterns of sirri marriages in Madura:  poverty, ignorance or lack of information on behalf of the women, the practice of arranged marriages (ajuduagi) and polygamy. Sirri marriages in Madura leads to child laborers supporting families, underage widows due to incapacity of handling domestic conflicts and hindrances for women from accessing their rights in many aspects due to their dependence on men.
Kebijakan Negara dalam Mengakomodir Agama Pribumi Perspektif Sosial-Antropologi Abd Aziz Faiz
Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol 2, No 2 (2018)
Publisher : UIN Sunan Kalijaga, Yogyakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (137.216 KB) | DOI: 10.14421/jpm.2018.022-01

Abstract

Indonesia as a multicultur state has accommodating and acknowledged the existence of indigenous religions with other names, Penghayat Kepercayaan (belivers of mystical gorup), even its position now equivalent to six religions recognized by the state, but in the context of practical services it needs to be investigated further. Unfortunately, the state has not used the definition of religion social-anthropologically yet, it uses a biased politically definition. The implication is that the state see indigenous religion as not religion. This led to the need for religiousization of it followers which led to the conflicts of mission from six world religions. Because of this, indigenous religions experienced conflict with the state, in the same time it also conflict with six world religions. Their position was finally squashed, therefore the recommendations of this paper looked at the need for Penghayat Kepercayaan to be placed in the Ministry of Religion by forming the BIMAS Penghayat Kepercayaan, at least the country put indigenous religion important and equivalent with six world religions.Indonesia sebagai negara multikultur telah mengakomodir dan mengakui eksistensi agama pribumi dengan nama lain yaitu Penghayat Kepercayaan, dan bahkan kedudukannya setara dengan agama besar, meski dalam konteks pelayanan praktis perlu diteliti lebih jauh. Sayangnya hinga saat ini negara belum menggunakan definisi agama secara sosial-antropologis, tetapi menggunakan definisi yang bias politik kekuasaan. Implikasinya adalah negara memandang agama pribumi bukan agama. Hal ini membawa perlunya agamaisasi pengikut agama pribumi yang menimbulkan konflik misi dari agamaagama besar. Karena itu, agama pribumi mengalami konflik dengan negara, juga dengan agama-agama besar sekaligus. Posisi mereka akhirnya serba terjepit, karena itu rekomendasi tulisan ini memandang perlu Penghayat Kepercayaan diletakkan di Kementerian Agama dengan membentuk BIMAS Penghayat Kepercayaan, setidaknya dengan demikian negara meletakkan agama pribumi penting dan setara dengan agama besar lainnya.
TRANSFORMASI KONFLIK AGAMA DAN STRATEGI REFORMATIF PADA PEMBANGUNAN BUDAYA DAMAI Abd. Aziz Faiz
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-03

Abstract

Conflict accompanies religious life in Indonesia. Social interactions based on prejudice and stereotype still thrive in social relations. On the other hand, for some people religion is seen as a pathological source of conflict, not as a potential creativity for the building of a peaceful culture. In that context, this paper is compiled through a descriptive qualitative method with literature study. This method is used to discover key concepts and their application to efforts to find transformation and reformative strategies from religious conflicts. This transformation and reformative strategy is placed on the assumption that each culture has independent media to build a culture of peace through the internal culture of the community as an effective reconciliation force in building relationships between religious schools (mazhab) and social groups. From this analysis, three main concepts and strategies are found for the development of a culture of peace; first, opening the faucet of intercultural communication based on the existing culture in society, second, building a reformative-transformative national culture that is relevant to the needs of society and the current development. Third, the reformulation of religious understanding and interpretation as the spearhead of religious peace building. These three things have significance for efforts to build a basis for making every policy, social transformation and development of a peaceful culture to achieve future harmony for socio-religious life in Indonesia.
EMHA AINUN NADJIB DAN TEOLOGI HARMONI SOSIAL DALAM PERSPEKTIF SOSIOLOGI AGAMA Abd. Aziz Faiz
Jurnal Sosiologi Agama Vol 13, No 2 (2019)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (209.78 KB) | DOI: 10.14421/jsa.2019.132-01

Abstract

Tantangan kehidupan keberagamaan yang terus berkembang, narasi baru terus tumbuh yang disebabkan terbukanya kran reformasi, polarisasi politik, hingga munculnya media baru. Dalam ruang itu Harmoni sosial tak lagi menjadi tema utama, namun lebih pada diskursus ideologi yang menyebabkan menguatnya polarisasi keagamaan. Dalam konteks itu, Emha Ainun Nadjib tetap konsisten dengan perjuangan harmoni sosial di aras masyarakat bawah. Konsistensinya memiliki signifikansii sosial yang dibangun dengan pola pikir adaptif melalui tiga hal: kerangka sufisme (sturukturalisme transendental), based on living values berupa paham agama yang berbasis pada kehidupan, dan kerangka historis-antroposentris. Gerak sirkular tiga hal ini yang nantinya membangun teologi harmoni sosial Emha Ainun Nadjib.The religious life takes new challenges lately, new narration of religious issue continues to grow due to the reformation 1998, political polarization, and the emergence of new media.  In this space, religious social harmony is no longer the main discourse, but rather the ideological discourse that causes strengthening religious polarization.  In that context, Emha Ainun Nadjib remains consistent with the struggle for building social harmony in society.  His consistency has social significance caused by his adaptive thought through three things: a framework sufism (transcendental structuralism), based on living values in the form of religious understanding based on social life, and historis-anthropocentric framework. These three circular movements build the theology of Emha Ainun Nadjib's social harmony. Keyword; teologi harmoni, living values, transendensi, Historis-antroposentris
DISSEMINATION OF RELIGIOUS MODERATION FOR THE MILLENNIAL GENERATION IN THE JENDRAL SUDIRMAN MOSQUE YOGYAKARTA Abd. Aziz Faiz; M Mujibuddin
Al-Qalam Vol 29, No 1 (2023)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v29i1.1218

Abstract

The mosque is a religious institution with two functions: a place of worship and the formation of religious awareness (education). The role is also found in the Jendral Sudirman Mosque (MJS), which functions as a place of worship and for forming religious awareness. The construction of religious understanding at MJS is dynamic. In the 1980s, MJS was known as a place of indoctrination for Salafi-jihadi views, while in the 2010s, it was known as a cultural mosque. The change from an Islamic mosque to a cultural mosque underwent a long process. This study aims to analyze the role of agents in providing change while also forming an awareness of local culture-based religious moderation in the millennial generation. This study uses observation and interviews to find data. This study uses Pierre Bourdieu's theory of cultural reproduction to analyze an agent's role in shaping a mosque's identity. This research found three things: First, the transformation of the MJS from an Islamic mosque to a culture-moderate mosque occurred because of the accumulation of agent capital at stake in the mosque arena and formed a new habitual space. Second, MJS is a discursive space that leads to the dissemination of local culture-based religious moderation with contextualization patterns between Islam, culture, and modernity. Third, mosque-based moderation is disseminated using popular language styles and humour to make it easier for congregations to understand the material. This study concludes that the agent has an essential role in determining the identity of the mosque.
Epistemologi Tafsir Al-Qur’an Kontekstual Abdullah Saeed Dalam Arus Perubahan Sosial-Budaya Masyarakat Kontemporer Faiz, Abd Aziz
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 33 No. 2 (2024): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v33i2.2019

Abstract

This article delves into the progressive movement and the epistemological foundations of Abdullah Saeed's contextual interpretation, focusing on its pivotal role in addressing the growing disparity between Islamic sciences, particularly Quranic interpretation, and the complex realities of contemporary socio-cultural dynamics. Abdullah Saeed's contextual interpretation attempts to present an interpretive method to bridge this gap. Using a philosophical Islamic sciences approach and descriptive methods through content analysis, this paper presents the epistemological construction of Abdullah Saeed's contextual interpretation. This article finds the following two things: First, Saeed's contextual method situates Qur'anic interpretation within a discourse that is open and responsive to socio-cultural change and embraces a progressive Islamic framework. Second, Saeed's contextualist interpretive epistemology presents a discursive-comprehensive style in terms of sources, tools, methods, and knowledge validation. This style proves accommodating while transcending traditional textualist and semi-textualist interpretive approaches. The significance of this epistemology lies in its affirmation that Qur'anic interpretation is not at odds with scientific and socio-cultural considerations. Rather, it actively engages with contemporary issues such as inter-religious dialogue, human dignity, human rights, gender mainstreaming, and other pertinent matters.
Co-Authors M Mujibuddin