Ubaidillah Ubaidillah
Fakultas Adab dan Ilmu Budaya UIN Sunan Kalijaga

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

INTERFERENSI PENGGUNAAN NAMA DIRI BERBAHASA ARAB DI INDONESIA (Sebuah Kajian Sosiolinguistik) Ubaidillah Ubaidillah
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 10, No 1 (2011)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (188.145 KB) | DOI: 10.14421/ajbs.2011.10101

Abstract

A Proper noun is a lexeme that is used to name persons, places, and certain objects. There are many proper nouns within Arabic lexemes which are used in Indonesian personal names. However, there are interferences of Indonesian language in the use of the proper nouns. This paper aims to describe several of those interferences and the influencing factors. The method used in this research is the method of translational equality because this analysis concerns two different languages. The result of the analysis shows that differences of phonological system of Arabic language and Indonesian language influence these interferences. For example, Hanif is pronounced Kanif; Munif is pronounced Munip; Rofa'i is pronounced Rofangi, etc. In addition, lack of understanding in using Arabic original phonemes in some communities influences the transliteration of the Arabic to the Latin letters.
NILAI-NILAI AJARAN SALAFI DALAM BUKU AJAR BAHASA ARAB AL-ARABIYYAH BAYNA YADAIK (Analisis Semiotik Roland Barthes) Ubaidillah Ubaidillah
Adabiyyāt: Jurnal Bahasa dan Sastra Vol 13, No 1 (2014)
Publisher : Sunan Kalijaga State Islamic University Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (967.816 KB) | DOI: 10.14421/ajbs.2014.13101

Abstract

This paper aims to find the values of Salafi in Arabic textbook al-Arabiyyah Bayna Yadaik (ABY). These values are analyzed using Barthesian Semiotics. In his views, verbal and non-verbal sign has both connotative and denotative meaning. Therefore this research is critical to find the covert meaning in the textbook in order to get a clear ideological perspective. After reading ABY through Barthesian Semiotic views, this research finds that several Islamic teachings are covertly applied in Salafi groups while others don’t. Those teaching are the obligation to cover the face of women when facing or dealing with men who are not mahram, the ban on praying together in the mosque for women, and prohibition of mixing between men and women who are not mahram in public places. Those are all based on the Quran and Hadits.
Lagu ABC (Ada Banyak Cara) Karya Trio Bimbo Dalam Analisis Wacana Michel Foucault Ubaidillah Ubaidillah
Jurnal Sosiologi Reflektif Vol 8, No 2 (2014)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper examines a song criticizing the phenomenon that occurs in the body of the government of Indonesia nowadays. Lyric of a song ABC (Ada Banyak Cara) by Trio Bimbo that becomes the focus of study in this paper is interesting to be studied, considering the Trio Bimbo is famous musicians who focused on religious themes, voicing out his heart in criticizing the government.The discourse theory of Michel Foucault,in which his discourse of language is closely related to who is in power in the region, is used to analyze this song.The result founds that the discourse of language in the ABC song is representation the mercy of the people, in this case represented by Trio Bimbo sound, such as naikkan gaji sendiri, duduk sidang terus mimpi, jaksa hakim wiraswasta, and other discordant expressions that criticize the government. Trio Bimbo does not hesitate to cast his criticism of the government by voicing the discourse of language which is considered as a direct criticism, without the subtle innuendo. If this happens in the Orde Baru era, the discourse of language must be prohibited by the government, because they were in power at that time. However, after the fall of Orde Baru, resime people have the power to create their own linguistic discourse.