M. Saman Sulaiman
Fakultas Tarbiyah IAIN Sulthan Thaha Saifuddin Jambi

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Kenduri Kematian Menurut Persepsi Dosen IAIN Sulthan Thaha Saifuddin Jambi Sulaiman, M. Saman
Kontekstualita: Jurnal Penelitian Sosial Keagamaan Vol 23, No 2 (2008)
Publisher : Kontekstualita: Jurnal Penelitian Sosial Keagamaan

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Abstract

The moslems have done the death feast practice (Kenduri Kematian) since a long time ago, if it refered to classical and contemporary fiqh books, there is no scholar of moslems that suggested this tradition. On the contrary, they prohibit and carp it. IAIN STS Jambi is islamic college that represent the place of masters in islamic theologt. To the lecturers that have competence are asked their views about the practice of Kenduri Kematian which they perceive by thentselves and related to knowledge. As the result of this research, most of them refuse this tradition because it is not based on syari. The data presentation is in the form of naration which is written expression tofollow responders opinion easily.
PEMBARUAN HUKUM ISLAM (Esensi, Urgensi dan Kendala) Sulaiman, M. Saman
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol 13 No 1 (2013)
Publisher : Pusat Penelitian dan Pegabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

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Renewal of Islamic Law will discuss about the problem: the essence, renewing the urgency of Islamic law, the constraints faced by Islamic law reform, and efforts to over come the obstacle store form Islamic law be accepted by Muslims as a whole. In Taklid Period does not mean empty mujtahid imams competent to be ijtihad as its predecessor, but due to various factors they limit themselves in the line of a particular school. Among them are political factors; Islam has been divided into several governmental and civil war often a rise. Islamic legal reform does not mean rejecting or remodel any results of ijtihad scholars, but is an update was conducted on the al-iadah, al-ibabanah and al-Ihya Pembaruan Hukum Islam akan membahas seputar masalah esensi, urgensi, dan kendala yang dihadapi pembaruan hukum Islam serta upaya mengatasi kendala tersebut sehingga pembaruan Hukum Islam dapat diterima oleh umat Islam secara menyeluruh. Perkembangan hukum Islam terjadi selama beberapa periode, salah satunya adalah periode taklid. Pada masa ini bukan berarti terjadi kekosongan para imam mujtahid yang berkompeten untuk berijtihad seperti pendahulunya, akan tetapi karena adanya berbagai faktor mereka membatasi diri dalam garis mazhab tertentu. Di antaranya adalah faktor politik; umat Islam telah terpecah belah menjadi beberapa pemerintahan dan sering timbul perang saudara. Pembaruan hukum Islam bukanlah berarti menolak atau merombak segala hasil ijtihad ulama masa lalu, tetapi adalah pembaruan yang dilakukan meliputi alIadah, al-ibabanah dan al-ihya.