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Pemanfaatan Museum dan Situs Cagar Budaya di Pontianak Sebagai Sumber Belajar Sejarah Indonesia Mohammad Rikaz Prabowo; Supardi Supardi
Criksetra: Jurnal Pendidikan Sejarah Vol 11, No 1 (2022)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v11i1.14704

Abstract

Abstrak: Pembelajaran sejarah akan lebih bermakna jika peserta didik dapat merasakan langsung pengalaman belajarnya. Salah satunya dengan melakukan edukasi di museum. Permasalahan penelitian ini yaitu bagaimana pemanfaatan museum dan cagar budaya di Pontianak. Adapun tujuan penelitian ini untuk mendeskripsikan pemanfaatan museum dan cagar budaya serta kesesuaiannya dalam materi pada mata pelajaran sejarah. Metode yang digunakan yaitu deskriptif kualitatif melalui studi kepustakaan yang berkaitan dengan topik yang dipilih. Hasil penelitian yaitu Pertama, museum dapat menambah wawasan pengetahuan dan perjalanan bangsa, rasa cinta tanah air, serta patriotisme peserta didik. Musuem dan cagar budaya sebagai sumber belajar alternatif, mengimbangi keterbatasan belajar di kelas. Keduanya dapat membuka cakrawala peserta didik melihat dan menghayati kehidupan serta peninggalan sejarah di masa lalu secara nyata. Kedua, museum dan cagar budata di Pontianak yang dapat dijadikan sumber belajar sejarah antara lain Museum Provinsi Kalimantan Barat dan Keraton Kadriyah Kesultanan Pontianak. Ketiga, pada Museum Provinsi terdapat koleksi geologikan, arkeologika, historika, dan benda-benda bersejarah hasil kebudayaan pra-aksara hingga masa islam. Hal ini mendukung sebagai sumber belajar sejarah dan berkorelasi dengan materi. Sedangkan Keraton Kadriyah keberadaannya dapat memperdalam khazanah keilmuan peserta didik mengenai materi pada masa kesultanan-kesultanan Islam di Kalimantan. Terdapat pula Masjid Jami’ yang memadukan gaya arsitektur rumah melayu dan timur tengah sebagai hasil kebudayaan bangunan masa Islam.Kata Kunci: Museum, Cagar Budaya, Sumber Belajar, Pontianak.Abstract: Historical learning will be more meaningful if learners can feel the learning experience directly. One of them is by doing education in the museum. The problem of this research is how to use museums and cultural reserves in Pontianak.  The purpose of this study is to describe the use of museums and cultural reserves and their suitability in materials in historical subjects. The method used is qualitative descriptive through literature studies related to the chosen topic. The results of the research are  first,  the museum can add insight into the knowledge and journey of the nation, the love of the homeland, and the patriotism of learners. Musuem and cultural heritage as alternative learning resources, offsetting the limitations of learning in the classroom. Both can open the horizons of learners to see and live life and historical relics in the past for real.  Second,  budata museums and reserves in Pontianak that can be used as sources of historical learning include the West Kalimantan Provincial Museum and the Kadriyah Palace of the Pontianak Sultanate. Third,  in the Provincial Museum there is a collection of geology, archaeology, history, and historical objects produced by pre-script culture until the islamic period. It is supportive as a source of historical learning and correlates with matter. While the Kadriyah Palace its existence can deepen the scientific treasures of learners about the material during the Islamic sultanates in Kalimantan. There is also Jami' Mosque which combines the architectural style of Malay and Middle Eastern houses as a result of Islamic building culture. Keywords: Museums, Cultural Heritage, Learning Resources, Pontianak.
Decreasing The Effective Communication Of The Existence Of Implementing The Tradition Of Gugur Gunung ( Sambatan Gawe Omah) In The Community Diah Nadiatul Jannah; Basid Elmi Izzaqi; Wildan Fadlillah; Supardi Supardi; Sudrajat Sudrajat
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25, No 2 (2023): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v25.n2.p293-298.2023

Abstract

Sambatan Gawe Omah is one of the traditions of the Gunungkidul people whose implementation cannot be separated from the way the local community uses it as a means of communication. This study examines the tradition of splice gawe omah as a form of effective communication which has experienced a decline. The aims of this study were 1) to find out the position of the gawe Omah splice in Autumn Gunung, 2) to analyze the forms of effective communication in the gawe Omah splice tradition, 3) to find out the decline in effective communication in the gawe Omah splice tradition. This study uses a qualitative method through the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that there is a decrease in effective communication in the  Sambatan Gawe Omah tradition due to high secondary relationships with the community, the reciprocal principle that brings the community physically present but not empathetically, and the strengthening of personal interest in building houses so that workmanship specifications are needed.
Decreasing The Effective Communication Of The Existence Of Implementing The Tradition Of Gugur Gunung ( Sambatan Gawe Omah) In The Community Diah Nadiatul Jannah; Basid Elmi Izzaqi; Wildan Fadlillah; Supardi Supardi; Sudrajat Sudrajat
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 25 No 2 (2023): December
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v25.n2.p293-298.2023

Abstract

Sambatan Gawe Omah is one of the traditions of the Gunungkidul people whose implementation cannot be separated from the way the local community uses it as a means of communication. This study examines the tradition of splice gawe omah as a form of effective communication which has experienced a decline. The aims of this study were 1) to find out the position of the gawe Omah splice in Autumn Gunung, 2) to analyze the forms of effective communication in the gawe Omah splice tradition, 3) to find out the decline in effective communication in the gawe Omah splice tradition. This study uses a qualitative method through the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that there is a decrease in effective communication in the  Sambatan Gawe Omah tradition due to high secondary relationships with the community, the reciprocal principle that brings the community physically present but not empathetically, and the strengthening of personal interest in building houses so that workmanship specifications are needed.