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All Journal Al-Ittihad: Jurnal Pemikiran dan Hukum Islam FiTUA : Jurnal Studi Islam
Taufik Taufik
MAN 2 Kota Bima
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KONTAK PERTAMA ISLAM DENGAN FILSAFAT DAN ILMU PENGETAHUAN YUNANI Taufik Taufik
FiTUA: Jurnal Studi Islam Vol 1 No 2 (2020): DECEMBER
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v1i2.262

Abstract

This article argues that philoshopy and science of Greece was contributed for Islamic civilization as well as known by “The Golden Age” of Muslim world history in midlle age especially, and then played an significant part in delevopment miracle of modern science in the Europe renaissance at the 15th century generally. This article will identify some of transmission related the relationship between Greece’s philoshopy and knowledge with moslems culture is considered as the success acculturation and they received it with tolerance without violence. In adittion, according to the views of scholar or historian that introduction of Muslim civilization with culture of Greece in the early period via several ways are : First, The chalipates of Islam work to expansion Islam power map so meet the central of helenism in Arab world; Second, The translation movement ideas by moslem scholars to translate Greece book philoshopy and knowledge. Third, Forum of religion debate between moslem scholars (theologists) and non Muslim theologist. The basic arguments whose used in this forum is philosophy and logica of Aristoteles. The writer of this article describes analyticcaly and critically explores the opinions of moslem scholars and theirs philoshopers about Greece’s philoshopy and knowledge. They view that it is not contradict with the Islamic values and Islam orders and stimulates his followers to learn knowledges and sciences and analyze anything by using the philoshopy thinking. Think philoshopically and rasionally is orders of Allah and his messenger and it is not prohibited by Qur’an and Hadith according to QV al- Alaq : 1-5 and QV. al-An’am : 75-79.
Antara Martin Luther dan Muhammad Abduh: Reformasi Agama Perspektif Sosiologi Kebudayaan dan Politik Kegamaan Taufik Taufik
Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Vol 6 No 1 (2020): Juni
Publisher : Sekolah Tinggi Islam Syariah (STIS) Al-Ittihad Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61817/ittihad.v6i1.27

Abstract

Tulisan ini akan menganalisis reformasi (pembaharuan) yang terjadi dalam sejarah agama-agama yang merupakan bagian penting dari tradisi yang melekat pada lembaran panjang sejarah kehidupan umat beragama khususnya di kalangan muslim dan Kristiani. Dalam tradisi Kristen dikenal dengan terminologi “reformasi gereja” sebagai respon terhadap kekuasaan tunggal yang dimiliki gereja dalam menginterpretasikan Al-Kitab dan penafsiran itu harus menjadi keyakinan resmi bagi umat Kristen secara keseluruhan. Sikap gereja tersebut mendorong munculnya tokoh-tokoh reformis seperti Martin Luther dan John Calvin dkk yang melahirkan sekte-sekte baru dalam agama Kristen. Implikasi gerakan reformasi ini maka muncullah zaman renaisans dan zaman pencerahan yang ditandai dengan revolusi industri. Sementara dalam Islam reformasi sinonim dengan istilah tajdid atau pembaharuan atau modernisasi. Salah satu tokoh pembaharuan Islam adalah Muhammad Abduh yang memberikan inspirasi dan motivasi dalam diri umat Islam akan pentingnya aktualisasi nilai-nilai Islam yang sejalan dengan kemajuan zaman, mengembangkan rasionalitas untuk mengejar ketertinggalan dalam dunia sains serta mampu melepaskan diri dari belenggu imperialisme Barat di negeri Muslim.
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