Merlin Brenda Angeline Lumintang
Sekolah Tinggi Filsafat Theologi Jakarta

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Jiwa-Jiwa yang Terlupakan: Khotbah Feminis Pascakolonial tentang Peran Perempuan dalam Misi di dalam Narasi Kontemporer sebuah Gereja Lokal di Indonesia Merlin Brenda Angeline Lumintang
Theologia in Loco Vol 4 No 1 (2022): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (336.263 KB) | DOI: 10.55935/thilo.v4i1.247

Abstract

The stories of the western male missionary are commonly and widely known in mission history. This article, however, reclaims the widely forgotten stories of women missionaries as authentic mission narratives relevant to the contemporary mission preaching conducted in the local Indonesian churches such as the Evangelical Christian Church in Minahasa.  This article uses a feminist postcolonial perspective to argue that women missionaries are postcolonial subjects. It further uses their narratives to shape the local church's sermon as a "counter-testimony" to the grand Christian mission narratives that often forget women missionaries' voices and roles.
Suara Sang Subaltern: Sebuah Narasi Autobiografi Perempuan Tanpa Nama dalam Hakim-hakim 19 Merlin Brenda Angeline Lumintang
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 5, No 2 (2021): April 2021
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v5i2.364

Abstract

Abstract. This paper offers a postcolonial feminist reading of Levi’s concubine narration recorded in the Book of Judges 19 that focuses on the subaltern voice from Gayatri Spivak's thinking. It defines the subaltern as oppressed people who cannot speak on their own to represent themselves. This study was conducted by autobiographical criticism. Through auto-biographical narratives, the story is re-told through the nameless woman's point of view as the subaltern and it will reveal the narrative of her unspeakable suffering. The nameless woman's voice was claimed to be the voice that was cast but refused silence, and now it produces an autobiographical narrative that echoes the voices of subalterns silenced in the present context.Abstrak. Tulisan ini menawarkan sebuah pembacaan feminis pascakolonial terhadap narasi gundik seorang Lewi yang tercatat dalam Hakim-hakim 19 yang berfokus pada suara subaltern dari pemikiran Gayatri Spivak. Subaltern dalam tulisan ini diartikan sebagai orang-orang tertindas yang tidak dapat bersuara untuk merepresentasikan dirinya. Metode yang digunakan adalah kritik autobiografi. Melalui narasi autobiografi, kisah ini dituturkan kembali melalui sudut pandang sang perempuan tanpa nama sebagai subaltern dan menyingkapkan narasi penderitaannya yang tak terkatakan di dalam teks. Suara perempuan tanpa nama diklaim sebagai suara yang dibekap tetapi menolak diam dan kini menghasilkan sebuah narasi autobiografis yang menggemakan suara-suara subaltern yang disenyapkan dalam konteks masa kini.
Ressurection Leadership Sebagai Model Kepemimpinan Bagi Perempuan Awam Merespons Panggilan Misi Allah Lumintang, Merlin Brenda Angeline
KINAA: Jurnal Kepemimpinan Kristen dan Pemberdayaan Jemaat Vol. 6 No. 1 (2025): Juni 2025
Publisher : IAKN TORAJA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kinaa.v6i1.198

Abstract

In Christianity, the accounts of women on a mission frequently lack adequate attention and discourse. Even though they had been involved in the calling to preach the gospel long before the church established itself in the organization it is today. This paper wants to explore the role of laywomen who are involved in the Christian mission movement but are often marginalized even though the mission movement attracts a lot of interest from the laity, especially women. Therefore, this paper focuses on the calling of laywomen as members of the Body of Christ in response to the mission of Dei. Using the metaphor of resurrection leadership, the results of this study show the crucial role of laywomen in mission history in response to the call of the Kingdom of God and its implications for Christian women in Indonesia.