Kamil Alfi Arifin
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Perumahan Muslim dan Politik Ruang di Yogyakarta Kamil Alfi Arifin
Jurnal Pemikiran Sosiologi Vol 4, No 1 (2017): Menerjemahkan-ulang Konsep Ruang dan Urbanisme
Publisher : Departemen Sosiologi Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (928.693 KB) | DOI: 10.22146/jps.v4i1.23627

Abstract

Dalam beberapa tahun terakhir hingga kini, telah banyak berdiri perumahan Muslim di Yogyakarta. Beberapa area yang meliputi wilayah di beberapa kabupaten seperti Sleman, Bantul, Gunungkidul dan Kulon Progo telah menjadi target para developer. Pembangunan perumahan Muslim bukan semata-mata merupakan proyek berorientasi bisnis, melainkan juga didorong dan dipengaruhi oleh nilai-nilai ideologis dan agama. Kajian ini ditujukan untuk menganalisis produksi ruang yang berlangsung dalam pembangunan perumahan Muslim dan hubungan ekonomi-politik yang dapat dijumpai melalui kepentingan antara pihak developer dan elit kelompok-kelompok Islam yang terlibat dalam proses produksi spasial untuk perumahan Muslim tersebut. Lebih lanjut, kajian ini menunjukkan adanya suatu konspirasi yang juga melatarbelakangi proyek yang dikelola oleh pihak developer dan elit kelompok-kelompok Islam tertentu. 
Spatial Arrangement of Disability Inclusive Mosques on Islamic Universities in Yogyakarta, Indonesia M. Syafi'ie; Kamil Alfi Arifin
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 1 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i1.6173

Abstract

Universities are required to implement inclusive design. However, many universities have not yet implemented it, and Islamic universities are no exception. Starting from the perspective of Henri Lefebvre's theory of space, this research aims to look at the spatial arrangements for inclusive mosques for people with disabilities on Islamic universities in Yogyakarta, namely how the implementation of inclusive infrastructure facilities in their representational spaces, as well as elaborating the extent to which the ideal spirit of Islam as raḥmatan lil-'ālamīn encourages inclusive spatial practices. This type of research is categorized as non-doctrinal with a sociological and conceptual approach. This research concludes: First, Islamic universities in Yogyakarta do not have specific rules and policies related to spatial mosques that are inclusive of people with disabilities. Second, most of the mosques on Islamic universities in Yogyakarta have fulfilled some accessibility criteria but not up to optimal access (full access). Mosques on Islamic universities in Yogyakarta are at the partial access level. Although both are at the partial access level, each mosque on the Islamic university in Yogyakarta has certain notes. Mosques on the universities of Universitas Islam Negeri Sunan Kalijaga, Universitas Ahmad Dahlan and Universitas Nahdlatul Ulama are considered to have higher accessibility features compared to mosque at Universitas Islam Indonesia which appear to be filled with many obstacles. Third, the value of raḥmatan lil-'ālamīn in these Islamic universities does not seem to fully encourage inclusive spatial practices and instead shows discriminative architecture that results in socio-spatial injustice for people with disabilities.