Anis Izdiha
Unknown Affiliation

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Wajah Politik Perempuan: Studi Etnografi Representasi Suara Perempuan dalam Pemilu Legislatif 2014 di Propinsi Daerah Istimewa Yogyakarta (DIY) Anis Izdiha
Jurnal Pemikiran Sosiologi Vol 4, No 2 (2017): Merangkai Kebhinnekaan Indonesia
Publisher : Departemen Sosiologi Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1428.333 KB) | DOI: 10.22146/jps.v4i2.28579

Abstract

Babak baru bagi representasi perempuan dalam politik di Indonesia diakui negara melalui Undang-Undang NomorĀ  UU No 8 tahun 2012 tentang Partai Politik yang juga mensyaratkan keterwakilan perempuan 30 % dalam sistem kepartaian. Atas nama keadilan dan meneguhkan identitas perempuan, negara turut campur dalam pemberian hak khusus bagi perempuan untuk berkecimpung di dunia politik atau yang disebut sebagai kebijakan afirmasi. Kajian ini didasari oleh kepentingan untuk melihat kebijakan ini mampu direspon oleh kaum perempuan dalam konteks budaya politik yang dominan dengan mengambil studi kasus representasi suara perempuan dalam Pemilu Legislatif di Propinsi Daerah Istimewa Yogyakarta. Studi dilakukan melalui pendekatan etnografi terhadap 3 calon anggota legislatif, 2 anggota legislatif perempuan, dan 2 tokoh gerakan politik perempuan DIY sejak Maret 2014 hingga Februari 2015. Perspektif perilaku politik dan gender dikembangkan dalam tulisan ini sebagai alat analisis. Hasil temuan studi menunjukkan bahwa perempuan telah berusaha menampakkan wajah baru dalam mencapai tujuan politik mereka. Strategi kolektif kolegial menjadi kekuatan yang dibangun perempuan untuk bergerak atas dasar kesamaan isu kesetaraan gender. Meski demikian, kebijakan ini tak lantas menghilangkan pasung sosial dikarenakan konsruksi patriakhis dan agama dimana perempuan tetap mengalami keterbatasan ruang politik (tidak bebas).
Dinamika Kedudukan, Peran Dan Status Perempuan Suku Asmat Pendekatan Arena Kultural Pierre Bourdieu Godefridus Samderubun; Anis Izdiha
SOCIETAS Vol 12 No 1 (2023): Societas: Jurnal Ilmu Administarsi dan Sosial
Publisher : Universitas Musamus, Merauke, Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35724/sjias.v12i1.5118

Abstract

Asmat Tribe women are faced with a subordinate position because of the social transformation that has occurred in Asmat Tribe due to the intervention of 'outsiders'. The existence of the Asmat tribe is an attraction for missionaries, countries and also other practitioners who attend with their own goals. This study describes the phase of social transformation that occurred in Asmat Tribe which has changed the social construction of the status, role and position of women in it. The research method used is a qualitative descriptive analysis method that focuses on Pierre Bourdieu's theory of the cultural arena as a rationale. The results of the study show that the status, role and position of women experience a dynamic change from a dichotomous pattern to a subordinate one due to the interference of "outsiders". In the phase before the missionaries arrived, social roles within the Asmat tribe were not only determined by gender and kinship but also skills and knowledge, whereas during the missionary phase, women began to accept subordinate behavior because the teachings in the Bible seemed to legitimize the existence of male roles. -males are taller than females. Likewise, when the state came to the Asmat, women were increasingly entangled in domestic terms as the main space for women. Asmat Tribe women are faced with a subordinate position because of the social transformation that has occurred in Asmat Tribe due to the intervention of 'outsiders'. The existence of the Asmat tribe is an attraction for missionaries, countries and also other practitioners who attend with their own goals. This study describes the phase of social transformation that occurred in Asmat Tribe which has changed the social construction of the status, role and position of women in it. The research method used is a qualitative descriptive analysis method that focuses on Pierre Bourdieu's theory of the cultural arena as a rationale. The results of the study show that the status, role and position of women experience a dynamic change from a dichotomous pattern to a subordinate one due to the interference of "outsiders". In the phase before the missionaries arrived, social roles within the Asmat tribe were not only determined by gender and kinship but also skills and knowledge, whereas during the missionary phase, women began to accept subordinate behavior because the teachings in the Bible seemed to legitimize the existence of male roles. -males are taller than females. Likewise, when the state came to the Asmat, women were increasingly entangled in domestic terms as the main space for women.