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All Journal Humaniora Jalabahasa: Jurnal Ilmiah Kebahasaan Jurnal Kadera Bahasa
Edi Suwatno
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Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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METAFORA SINESTESIA DALAM BAHASA JAWA (JAVANESE SYNESTHESIA METAPHOR) Suwatno, Edi
JALABAHASA Vol 12, No 2 (2016): JALABAHASA
Publisher : Balai Bahasa Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36567/jalabahasa.v12i2.249

Abstract

Metafora sinestesia adalah metafora berupa ungkapan yang bersangkutan dengan suatu indra yang dipakai sebagai objek atau konsep tertentu, yaitu pertukaran alat indra penanggap. Dapat diartikan juga bahwa metafora sinestesia adalah perubahan makna akibat perbedaan pertukaran tanggapan antara dua indra yang berlainan. Metafora sinestesia dalam bahasa Jawa, misalnya, Omongane pancen atos. ?Berbicaranya memang keras?. Dapat dibandingkan dengan Watune atos. ?Batunya keras?. Kata atos ?keras? yang harus ditanggap dengan alat indra perasa kulit, tetapi ditanggap oleh alat indra penglihatan mata Swarane sindhene cemplang ?Suara pesindennya hambar? bandingkan dengan Jangane cemplang kurang uyah ?Sayurnya hambar kurang garam?. Ngendikane alus sopan.?Berbicaranya halus dan sopan?,dapat dibandingkan dengan Kulite alus kaya sutra, ?Kulitnya halus seperti kain sutera?. Metafora sinestesia memiliki fungsi dan jenis. Metafora sinestesia berfungsi untuk penghalusan makna (eufemisme) dan fungsi pengasaran/mengasarkan makna (disfemia). Metafora sinestesia dalam bahasa Jawa memiliki beberapa jenis antara lain, (1) indra penciuman hidung, (2) indra pendengaran telinga, (3) indra penglihatan mata, (4) indra peraba kulit, dan (5) indra perasa lidah.  ABSTRAK Synesthesia metaphor is a metaphor expression form, which is concerned with a sense that is used as an object or a particular concept, namely the exchange of responder senses.The synesthesia metaphor also refers to meaning change because of response differences between two different senses. Javanese synesthesia metaphor, for example omongane pancen atos ?his speech was hard?. It can be compared to watune Atos ?the rock is hard. The atos ?hard? word should be responded with ear as listening sense, but it is responded with by the eyesight sense. Swarane sindhene cemplang ?the pesinden?s voice is bland? can be compare with jangane less cemplang kurang uyah ?The soup is bald because of less salt?. Alus Ngendikane sopan ?his speech is smooth and polite ? can be compared to Alus Kulite kaya sutra ?her skin is smooth as silk ?. Synesthesia metaphor has functions for smoothening meaning (euphemism) and coarsening meaning (disfemia). Types of Javanese synesthesia metaphor are (1) nose as smell sense, (2) ear as hearing sense, (3) eye as sight sense, (4) skin as touch sense, and (5) tongue as taste sense. 
Bentuk dan Isi Mantra Edi Suwatno
Humaniora Vol 16, No 3 (2004)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2255.873 KB) | DOI: 10.22146/jh.1312

Abstract

Mantra (magic formula) is a speech that invites an inscrutable power to heal, to expel ghost, ask rain, deliver accident, etc. Based on poetic principles, mantra is structured from words order element such as poetry like rhyme, song; that is considered as elements of inscrutable power spoken by dukun or pawang to protect from other inscrutable power. Mantra manifests to various things/ways. It could be poetry, pantun (traditional poetry), kidung, song, or lyrics, and lyric prose. Mantra also has various content or functions such as healing diseases, raising seedlings of rice plant, postponing rainm, etc.
BENTUK DAN FUNGSI TEKS MANTRA NFN Mulyanto; Edi Suwatno
Kadera Bahasa Vol 9, No 2 (2017): Kadera Bahasa
Publisher : Balai Bahasa Sulawesi Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (263.841 KB) | DOI: 10.47541/kaba.v9i2.7

Abstract

Mantra has a special form of language that is considered can connect people with things that are not concrete. The spelllanguage has poetic elements, such as rhyme and rhythm, and is considered to contain supernatural powers. The distinctivelanguage of the mantra needs to be studied in terms of form and function to be known by the people so that they will nothave wrong assumption on mantra. Data are obtained from various oral literary texts. This study uses the theory ofstructuralism of Jean Peager. The results show that the mantra language can be in the form of pantun, poetry, lyricprose, repetition of sound, and chant. Mantra has functions for kinship, treatment, pest eradication, immunity, games,health, love (compassion), and livelihood. AbstrakMantra memiliki bentuk bahasa khusus yang dianggap dapat menghubungkan manusia dengan halyang tidak konkret. Bahasa mantra berunsur puisi, seperti rima dan irama, dan dianggap mengandungkekuatan gaib. Bahasa yang khas pada mantra perlu dikaji bentuk dan fungsinya agar dapat diketahuioleh masyarakat sehingga mereka terhindar dari anggapan yang tidak benar terhadap mantra. Datadiperoleh dari berbagai teks sastra lisan. Penelitian ini menggunakan teori strukturalisme Jean Peager.Hasil penelitian menunjukkan bahwa bahasa mantra dapat berbentuk pantun, puisi, prosa lirik, pengulanganbunyi, dan kidung. Mantra memiliki fungsi untuk kekeluargaan, pengobatan, membasmi hama,kekebalan, permainan, kesehatan, cinta kasih (berkasih-kasihan), dan mata pencaharian.
Co-Authors NFN Mulyanto