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M. Din Syamsuddin
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Religion Education

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Islamic Political Thought and Cultural Revival in Modern Indonesia M. Din Syamsuddin
Studia Islamika Vol 2, No 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.820

Abstract

Views of Islamic political thought, at least there are three currents of thought among Indonesian Muslim intellectuals; formalistic currents, currents substantivistik, and fundamentalist currents. One view of current formalistic, he said Islam is a universal religion and overall (total). He emphasized the power of God on earth and as the views of Islamic fundamentalism, the danger of "Westoxication" or "jahili modern society". For this group, Islam must be instituted in order to be a force for liberation in this world. This institutionalization will pave the way for the formation of modern society Qur'anis.DOI: 10.15408/sdi.v2i4.820
The Muhammadiyyah Da‘wah and Allocative Politics in the New Order Indonesia M. Din Syamsuddin
Studia Islamika Vol 2, No 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i2.834

Abstract

The change of political Islam to proselytizing is the result of cultural introspection, which is a result of the unbalanced relationship between Islam and the state: Islam is at the inferior position while the country is in a superior position. The Islamic position by itself limit the range of motion activities to perform publicly. Meanwhile, the superiority of the state, much less to encourage Muslims to present themselves in ways more subtle and careful. This inequality then gave birth to a form of political practice other: allocative politics. Here the political activity emerged as an attempt to enter the values ​​of Islam into the political development process based on the results of a national consensus ideology: Pancasila. Thus, it could mean repolitisasi allocative political Islam within the framework of Pancasila.DOI: 10.15408/sdi.v2i2.834
Islamic Political Thought and Cultural Revival in Modern Indonesia Syamsuddin, M. Din
Studia Islamika Vol. 2 No. 4 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i4.820

Abstract

Views of Islamic political thought, at least there are three currents of thought among Indonesian Muslim intellectuals; formalistic currents, currents substantivistik, and fundamentalist currents. One view of current formalistic, he said Islam is a universal religion and overall (total). He emphasized the power of God on earth and as the views of Islamic fundamentalism, the danger of "Westoxication" or "jahili modern society". For this group, Islam must be instituted in order to be a force for liberation in this world. This institutionalization will pave the way for the formation of modern society Qur'anis.DOI: 10.15408/sdi.v2i4.820
The Muhammadiyyah Da‘wah and Allocative Politics in the New Order Indonesia Syamsuddin, M. Din
Studia Islamika Vol. 2 No. 2 (1995): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v2i2.834

Abstract

The change of political Islam to proselytizing is the result of cultural introspection, which is a result of the unbalanced relationship between Islam and the state: Islam is at the inferior position while the country is in a superior position. The Islamic position by itself limit the range of motion activities to perform publicly. Meanwhile, the superiority of the state, much less to encourage Muslims to present themselves in ways more subtle and careful. This inequality then gave birth to a form of political practice other: allocative politics. Here the political activity emerged as an attempt to enter the values ​​of Islam into the political development process based on the results of a national consensus ideology: Pancasila. Thus, it could mean repolitisasi allocative political Islam within the framework of Pancasila.DOI: 10.15408/sdi.v2i2.834
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