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KEPEMIMPINAN NON MUSLIM DI INDONESIA PERSPEKTIF HUKUM ISLAM Muhammad Jufri; Ahmad Dahlan
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 12 No. 1 (2018): JUNI
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (899.328 KB) | DOI: 10.35316/lisanalhal.v12i1.141

Abstract

There is a difference of opinion related to the non-muslim skill of being a leader. Differences are: The first is not allowed, the second may be in the realm of the executive only, and also the third may be conditional. For Muslims chosen non Muslim as the leader of the law is the same with non-Muslim law becomes the leader.
Talak Perspektif Syekh Qutbhi Dan Syekh Quraish Shihab Muhammad Jufri; Rikki Arisandi
Mabahits : Jurnal Hukum Keluarga Islam Vol 2 No 2 (2021): November
Publisher : Mabahits : Jurnal Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1304.26 KB) | DOI: 10.36835/mabahits.v2i2.762

Abstract

The negative stigma which states that Muslims are anti-Pancasila, radical and intolerant is a problem now faced by Muslims in Indonesia. The sacrifices of Islamic groups when formulating Pancasila seem to be forgotten by some Indonesian people today. Their tolerance for accepting the abolition of the seven words in the Jakarta Charter with the aim of maintaining the integrity of the Unitary State of the Republic of Indonesia (NKRI) seems to have no value. Therefore, this article aims to highlight the role of Islamic groups (ulama) in the formulation of Pancasila and the reference for acceptance of Islamic groups (Ulama) to erase the seven words in the Jakarta Charter. This research is a historical research using a descriptive qualitative approach. The data collection technique used is a literature review by simplifying the data into a form that is easier to read as a form of analysis. So a number of results can be found. First, that the role of Islamic groups in the formulation of Pancasila is very large, this is reflected in their proposals during the formulation session. Second, the reference for Islamic groups (Ulama) to accept the abolition of the seven words in the Jakarta Charter is Sadd Dzari'ah, namely closing the means/roads to something bad. Third, as a result of the abolition, Muslims have lost their constitutional rights to carry out Islamic law properly and calmly.
TINJAUAN HUKUM ISLAM DAN HUKUM POSITIF TERHADAP STATUS CERAI TALAK DI LUAR PENGADILAN AGAMA (Pandangan Ketua Pengadilan Agama Bondowoso) Muhammad Jufri; A. Muhyiddin Khotib
Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam Vol. 1 No. 2 (2020): Al-Hukmi : Jurnal Hukum Ekonomi Syari’ah dan Keluarga Islam
Publisher : Fakultas Syariah dan Ekonomi Islam, Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (533.86 KB) | DOI: 10.35316/alhukmi.v1i2.1189

Abstract

Divorce is the final path that must be taken in resolving domestic disputes and troubles, where the fracture of the household is no longer possible to restore, even if allowed to drag on, it is feared that it will cause the split of the families of both parties. The results of the review of Islamic law and positive law on the status of divorce talak that were passed outside the Bondowoso Religious Court, that the status of divorce talak outside the Religious Court in terms of Islamic legal aspects is not valid, even though it wins in classical jurisprudence, because talak is the absolute right of a husband. This kind of situation is viewed from the point of view of maintaining family interests, legal certainty and public order which does not create maslahat, even harms much, especially for women. Meanwhile, the view of the Head of the Bondowoso Religious Court on the legal status of divorce divorcees who were sentenced outside the Religious court is seen from the aspects of Islamic law and positive law is invalid, because it does not have legality issued by a religious court.