Paulus T. Tantiono
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KEKERASAN DALAM KITAB SUCI Dikehendaki dan Di-amin-i Allah? Tantiono, Paulus T.
LOGOS - Jurnal Filsafat Teologi Vol 1, No 1 (2002)
Publisher : Universitas Katolik Santo Thomas Sumatera Utara

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Abstract

It is understandable, that many religious people are so offended by the violence of God as expressed, for example, in the notion of God warrior of war, of God as angry, the notion of hell; that they are troubled in reading or praying the psalms, or the Bible. These notions are quite contrary to the idea of God in the New Testament as the Compassionate God, the Loving One, the Ever Forgiving God, The God-Father who always wait for His lost-children to return home, etc. How one could perceive violence throughout the Bible related to God? Does God have two-fold faces ? The Good One and the Violent One ?
KEKERASAN DALAM KITAB SUCI "Dikehendaki dan Di-amin-i Allah ?" Tantiono, Paulus T.
LOGOS Vol 1 No 1 (2002): Januari 2002
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (84.88 KB) | DOI: 10.54367/logos.v1i1.216

Abstract

It is understandable, that many religious people are so offended by theviolence of God as expressed, for example, in the notion of God warriorof war, of God as angry, the notion of hell; that they are troubled inreading or praying the psalms, or the Bible. These notions are quitecontrary to the idea of God in the New Testament as the CompassionateGod, the Loving One, the Ever Forgiving God, The God-Father whoalways wait for His lost-children to return home, etc. How one couldperceive violence throughout the Bible related to God? Does God havetwo-fold faces ? The Good One and the Violent One ?
KEKERASAN DALAM KITAB SUCI "Dikehendaki dan Di-amin-i Allah ?" Tantiono, Paulus T.
LOGOS Vol 1 No 1 (2002): Januari 2002
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v1i1.216

Abstract

It is understandable, that many religious people are so offended by theviolence of God as expressed, for example, in the notion of God warriorof war, of God as angry, the notion of hell; that they are troubled inreading or praying the psalms, or the Bible. These notions are quitecontrary to the idea of God in the New Testament as the CompassionateGod, the Loving One, the Ever Forgiving God, The God-Father whoalways wait for His lost-children to return home, etc. How one couldperceive violence throughout the Bible related to God? Does God havetwo-fold faces ? The Good One and the Violent One ?