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All Journal Jurnal As-Salam Al-Bukhari: Jurnal Ilmu Hadis Pendekatan Kebijakan Publik dalam Politik Pendidikan Islam
Cut Linda Marheni
STAIN Gajah Putih Takengon
Religion Arts Education Mathematics Social Sciences Other

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MURSAL HADEETHS IN MUSANNAF OF ABD RAZZAQ IN THE CHAPTER OF JUMUAH (FRIDAY PRAYER): A CRITICAL ANALYSIS Cut Linda Marheni
Jurnal As-Salam Vol. 3 No. 1 (2019): Jurnal As-Salam
Publisher : Asosiasi Dosen Perguruan Tinggi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37249/as-salam.v3i1.112

Abstract

The purpose of this research is to identify and study the mursal (stopped) hadeeth (prophet tradition) in the mentioned chapter of the Musannaf, in order to know which of them can be raised to the level of Hasan lighairih (hadeeth whose final verdict is good because of support of its witnesses and follow-up), which is can be accepted. The study is done to both of their sanad (chain of transmitters ) and matn (the body text of hadeeth), using the theories of hadeeth science. This study was done by firstly, analyzing the conditions of their ruwat (narrators), then evaluating the shawahid (the same hadeeth that is narrated through the different chain as witnesses ) and mutaba'at (follow-ups). The research finds that most of the narrators of those hadeeths mursal are thiqah (trustworthy ), and all of four mursal hadeeths are acceptable, for they can be raised to the level of hasan lighairih. This finding supports the importance of the Musannaf as a sufficient encyclopedia of hadeeths and Islamic jurisprudence for one who seeks the verification of Islamic law, though it does not have the standard that all the hadeeths it contains must be shahih (sound), but the weak hadeeths in it are potential to be upgraded to the accepted level.
MURSAL HADEETHS IN MUSANNAF OF ABD RAZZAQ IN THE CHAPTER OF JUMUAH (FRIDAY PRAYER): A CRITICAL ANALYSIS Cut Linda Marheni
Jurnal As-Salam Vol. 3 No. 1 (2019): Jurnal As-Salam
Publisher : Asosiasi Dosen Perguruan Tinggi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (684.103 KB) | DOI: 10.37249/as-salam.v3i1.112

Abstract

The purpose of this research is to identify and study the mursal (stopped) hadeeth (prophet tradition) in the mentioned chapter of the Musannaf, in order to know which of them can be raised to the level of Hasan lighairih (hadeeth whose final verdict is good because of support of its witnesses and follow-up), which is can be accepted. The study is done to both of their sanad (chain of transmitters ) and matn (the body text of hadeeth), using the theories of hadeeth science. This study was done by firstly, analyzing the conditions of their ruwat (narrators), then evaluating the shawahid (the same hadeeth that is narrated through the different chain as witnesses ) and mutaba'at (follow-ups). The research finds that most of the narrators of those hadeeths mursal are thiqah (trustworthy ), and all of four mursal hadeeths are acceptable, for they can be raised to the level of hasan lighairih. This finding supports the importance of the Musannaf as a sufficient encyclopedia of hadeeths and Islamic jurisprudence for one who seeks the verification of Islamic law, though it does not have the standard that all the hadeeths it contains must be shahih (sound), but the weak hadeeths in it are potential to be upgraded to the accepted level.
جبر الأحاديث المرسلة بتعدد طرق أحاديث كتاب فضائل القرآن في مصنف عبد الرزاق نموذجا Cut Linda Marheni
Al-Bukhari : Jurnal Ilmu Hadis Vol 2 No 1 (2019): Januari - Juni
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v2i1.1129

Abstract

Tujuan dari studi ini adalah untuk menguatkan hadis mursal dengan syawāhid dan mutāba‘āt. Yang dimaksud dengan al-jabr dan al-tarqiyah di sini adalah mendatangkan jalur periwayatan lain untuk hadis mursal yang hukumnya lebih kuat. Para ulama hadis sepakat bahwa hadis dhaif, yang kelemahannya ringan, seperti sū’ ḥifz perawi, atau terputusnya sanad, seperti hadis mursal yang hilang seorang perawi sesudah sahabat, atau hadis yang diriwayatkan oleh perawi yang tidak diketahui ‘adālahnya dapat di naikkan derajatnya menjadi hasan li ghairihi. Alasan memilih kitab Faḍāil Qurān adalah karena banyak sekali hadis-hadis yang berhubungan dengan topik tersebut adalah dhaif, terlebih lagi dari kumpulan hadis Muṣannif ‘Abd al-Razzāq yang tidak mensyaratkan keshahihan dalam hadis- hadis kompilasinya. Dalam tulisan ini, penulis akan mendatangkan jalur periwayatan lain dari hadis mursal yang mursal juga dari jalur lain. Hal ini karena, hadis mursal sendiri saling menguatkan jika diriwayatkan dari jalur selain jalur mursil. Penulis juga akan mendatangkan riwayat yang bersambung dari jalur mursil, guna mengetahui perawi yang jatuh sesudah sahabat, adakah ia sahabat saja, atau sahabat dan tabiin. Sebagaimana penulis juga akan mendatangkan jalur periwayatan lain yang bersambung atau periwayatan sahabat lain. Dengan bantuan syawāhid dan mutāba‘āt ini, penulis akan menentukan mana saja hadis yang dapat naik derajat kepada hasan li ghairihi dan yang tetap mursal, karena terlalu parah kedhaifannya atau ketidak tersediaan syawāhid yang kuat.
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