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All Journal GEMA TEOLOGIKA : Jurnal Teologi Kontekstual dan Filsafat Keilahian Sola Gratia: Jurnal Teologi Biblika dan Praktika
Christo Antusias Davarto Siahaan
Sekolah Tinggi Teologi Aletheia
Religion Humanities Social Sciences

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ESKATOLOGI ERA REFORMASI INDONESIA: PEMBACAAN POSKOLONIAL TERHADAP WAHYU 21-22:5 DALAM MEMIKIRKAN ESKATOLOGI DARI INDONESIA Christo Antusias Davarto Siahaan
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 2, No 1 (2021): SOLA GRATIA
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v2i1.166

Abstract

Eschatology is an essential concept in New Testament studies with great complexity, debate, and significance. However, the studies are dominated by western context and traditions. Applying the Postcolonial Criticism method of scripture on the text of Revelation 21-22 and Indonesian reformation context, this article shows that it is possible to construct an Indonesian Eschatology that stresses the people’s hope. In conclusion, this article highlights that God will resolve any oppressions and corruptions in Indonesia, making the country prosper. Eskatologi adalah sebuah konsep yang sangat penting dalam studi Perjanjian Baru dengan kompleksitas, perdebatan dan signifikansi yang besar.  Namun demikian, studi eskatologi lebih banyak didominasi oleh konteks dan tradisi Barat. Dengan menerapkan metode Kritik Poskolonial terhadap Wahyu 21-22:5 dalam konteks reformasi di Indonesia, artikel ini menunjukkan bahwa mungkin untuk membentuk eskatologi khas Indonesia yang menekankan pengharapan umat Indonesia. Di bagian kesimpulan, artikel ini menggarisbawahi bahwa Allah akan membebaskan Indonesia dari penindasan dan korupsi, serta membuat bangsa ini hidup dalam kesejahteraan.
Kesembuhan Ilahi Eskatologis, Holistik, Dan Pentakostal: Macchia–Vondey Dan Kontribusinya Bagi Diskursus Teologi Indonesia Christo Antusias Davarto Siahaan
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 1 (2025): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i1.355

Abstract

This paper seeks to enrich the theological discourse on divine healing in Indonesia. Divine healing refers to healing believed to come from the power of God, commonly understood as occurring directly or through miraculous or supernatural means. This practice often involves prayer, speaking words of faith, and similar actions. The current theological conversation on divine healing in the Indonesian context tends to focus on its criticisms, apologetics, biblical studies, and descriptive field research. However, it seldom engages deeply with broader loci of systematic theology. In response, this paper argues that the theological visions of Frank D. Macchia and Wolfgang Vondey offer an understanding of divine healing that is eschatological, holistic, and Pentecostal. Eschatological refers to the manifestation of the Kingdom of God that has already come and will be consummated in the parousia of Jesus Christ. Holistic implies that healing embraces spiritual, psychological, social, biological, economic, ecological, and political dimensions. Pentecostal signifies an emphasis on Spirit baptism and divine healing as a response to God’s call to be restored and to participate in God's restorative mission. The author arrives at this thesis through a threefold literaturebased approach: first, by presenting the ideas of Macchia and Vondey; second, by synthesizing their insights; and third, by articulating their implications.
Kritik dan Apresiasi Terhadap Sinkretisme dalam Kekristenan IndonesiaMelalui Konsep Pneumatologi Fondasional dan Discernment Amos Yong Christo Antusias Davarto Siahaan
GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian Vol. 11 No. 1 (2026): Gema Teologika: Jurnal Teologi Kontekstual dan Filsafat Keilahian
Publisher : Faculty of Theology Duta Wacana Christian University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21460/gema.2026.111.1254

Abstract

AbstractThis study explores Amos Yong’s concepts of foundational pneumatology and discernment in the context of Indonesian Christianity, particularly concerning the issue of syncretism. These two concepts provide a basis for a critical and appreciative attitude towards the adoption of local culture in Indonesian Christian practices. Foundational pneumatology and discernment emphasize the presence of the Holy Spirit in transcendent reality, which brings about positive transformation while encouraging a critical stance towards other spirits that might influence syncretistic practices. Using a literature study method, this research begins with an explanation of syncretism in relation to Indonesian Christianity, followed by an elaboration of Yong’s concepts and their application to the issue of syncretism. In conclusion, these concepts form the foundation for a critical and appreciative attitude towards local culture, enabling a constructive assessment of syncretism in the Indonesian context, with appreciation for the work of the Holy Spirit and criticism of other spirits. AbstrakStudi ini mengeksplorasi konsep pneumatologi dan discernment dari Amos Yong dalam konteks Kekristenan Indonesia, khususnya terkait isu sinkretisme. Kedua konsep ini memberikan dasar bagi sikap kritis dan apresiatif terhadap adopsi budaya lokal dalam praktik Kekristenan Indonesia. Pneumatologi fondasional dan discernment menekankan kehadiran Roh Kudus dalam realitas transenden yang membawa transformasi positif, sembari mengajak sikap kritis terhadap pengaruh roh-roh lain yang bisa mempengaruhi praktek sinkretisme. Menggunakan metode studi literatur, penelitian ini dimulai dengan penjelasan sinkretisme dalam kaitannya dengan Kekristenan Indonesia, diikuti dengan penjabaran konsep-konsep Yong, dan penerapan konsep tersebut pada isu sinkretisme. Kesimpulannya, konsep-konsep ini menjadi dasar bagi sikap kritis dan apresiatif terhadap budaya lokal, memungkinkan penilaian konstruktif terhadap sinkretisme dalam konteks Indonesia, dengan apresiasi terhadap karya Roh Kudus dan kritisisme terhadap roh-roh lain.
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