Article Per Year (5 Year)
p-Index From 2021 - 2026
0.659
P-Index
This Author published in this journals
All Journal Media: Jurnal Filsafat dan Teologi Pineleng Theological Review
Hermas Asumbi
Sekolah Tinggi Filsafat Seminari Pineleng
Religion

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
“Out of Egypt I Called My Son” (Matt 2:15): Mosaic Aspect of Jesus’ Divine Sonship Hermas Asumbi
Media (Jurnal Filsafat dan Teologi) Vol. 2 No. 1 (2021): Februari 2021
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v2i1.22

Abstract

“Out of Egypt I called My Son” is a quotation from Hosea.  Matthew’s use of it as a ‘direct prophecy’ is considered problematic by some scholars for Hosea wrote it as a merely historical reflection. How should we resolve this problem? Typological approach might be the best way to understand it by which consideration of the events around Jesus’ birth as the fullest expression of divinely intended fulfillments of Old Testament “prophecies” is possible. The evangelist presents double typologies: on one hand, he retrospectively refers to the exodus of Israel and applies it to “new exodus” through Jesus, but on the other hand, he refers to Moses and presents discontinuity and continuity of the divine work of salvation in the person of Jesus. He highlights the Mosaic aspect of Jesus’ divine sonship which underlines further his presentation of Jesus as David’s son (1:1) and his messianic and royal role in the coming of the Kingdom of God (4:17).
David’s Transfer of The Ark (1 Chr 13-16): Its Theological and Liturgical Significance Hermas Asumbi
Media: Jurnal Filsafat dan Teologi Vol. 4 No. 1 (2023): Februari 2023
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v4i1.144

Abstract

Narasi Tabut Perjanjian dalam Kitab Tawarikh cukup panjang. Bagaimana seharusnya kita membaca narasi ini? Apa pesan teologisnya? Dalam Kitab Suci, sebuah narasi bukanlah sebuah laporan peristiwa sejarah semata tetapi merupakan cara penulis untuk menyampaikan teologinya. Artinya, narasi tersebut berfungsi sebagai kendaraan bagi teologi penulis. Para ahli Kitab Suci menyebutnya sebagai ‘narasi teologis’. Karenanya, narasi Tabut Perjanjian tidak bisa dibaca sebagai laporan sejarah murni tetapi sebagai sebuah narasi teologis. Studi ini akan berfokus pada narasi pemindahan Tabut Perjanjian oleh Daud (1Taw. 13-16). Penulis kitab ini nampaknya menyusun narasinya untuk menegaskan pokok-pokok berikut: (1) signifikansi teologis dari Tabut Perjanjian, yaitu kehadiran YAHWE di antara umat-Nya, dan (2) pentingnya pendirian ritual ibadah/penyembahan. Mengikuti terutama pendekatan sinkronik dan intertekstual, tulisan ini akan mengelaborasi dua pokok penting ini yang terkandung dalam keseluruhan narasi tersebut.
EKARISTI YANG PERTAMA? : Analisa Biblis Tindakan Yesus berdasarkan Injil Markus 8:1-9 Asumbi, Hermas; Togas, Fabylio Cornelius
Pineleng Theological Review Vol. 3 No. 1 (2026): Januari 2026
Publisher : Department of Theology - Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/pthr.v3i1.852

Abstract

Throughout His life, Jesus performed many miracles. One of the compelling miracle stories is the multiplication of the loaves, as found in the Gospel of Mark 8:1-9, where Jesus fed 4,000 people. Jesus' actions in this story are often associated with the Eucharistic Liturgy. This narrative is intriguing because, although frequently considered a duplicate of the feeding of the five thousand (Mark 6:30-44), this pericope possesses significant terminological and theological differences from the Mark 6 account regarding the Eucharistic Action itself. This paper aims to analyze the story of Jesus feeding the four thousand in Mark 8:1-9 to explore the biblical foundation of the Sacrament of the Eucharist. This research seeks to provide an analysis of whether the narrative of Mark 8:1-9 truly represents a Eucharistic action performed by Jesus for the first time, or is merely a story retold by the evangelist. Through textual-narrative, social, and Jewish tradition approaches, the author finds that Mark 8:1-9 more specifically reflects the liturgical practices of the early church. This is evident from the use of the verb eucharistēsas (giving thanks) in chapter 8, which differs from the word eulogēsen (blessing) used in Mark 6:30-44.
Co-Authors Togas, Fabylio Cornelius