Lukman S. Thahir
STAIN Datokarama Palu, Jl. Diponegoro No. 23 Palu

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ISLAM IDEOLOGI KAUM TERTINDAS: COUNTER HEGEMONY KAUM MARGINAL DAN MUSTAD’AFÎN Thahir, Lukman S.
Hunafa: Jurnal Studia Islamika Vol 6, No 1 (2009): Studi Keislaman
Publisher : Institut Agama Islam Negeri (IAIN) Palu

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Abstract

Islam is perceived as being not only a new religion by some writers of history, but also as a liberating force. The teaching of Islam—the main source of which is the Qur’an—contains a lot of teaching on liberation the oppressed from the oppressors. The Qur’an even firmly expresses  that the Prophet Moses was sent to liberate the oppressed from despotic ruler (Pharaoh). In this context,  Islam appears as an  ideology that can be employed to liberate the oppressed from the despotic power. Kata Kunci: Islam, ideologi, kaum tertindas, kaum marginal
ISLAM IDEOLOGI KAUM TERTINDAS: COUNTER HEGEMONY KAUM MARGINAL DAN MUSTAD’AFÎN Thahir, Lukman S.
Hunafa: Jurnal Studia Islamika Vol 6 No 1 (2009): Studi Keislaman
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (196.527 KB) | DOI: 10.24239/jsi.v6i1.116.17-28

Abstract

Islam is perceived as being not only a new religion by some writers of history, but also as a liberating force. The teaching of Islam—the main source of which is the Qur’an—contains a lot of teaching on liberation the oppressed from the oppressors. The Qur’an even firmly expresses  that the Prophet Moses was sent to liberate the oppressed from despotic ruler (Pharaoh). In this context,  Islam appears as an  ideology that can be employed to liberate the oppressed from the despotic power. Kata Kunci: Islam, ideologi, kaum tertindas, kaum marginal
Compilation of Islamic Laws Regarding Marrying Pregnant Women: The Case of Biau Regency, Central Sulawesi Isman, Isman; Thahir, Lukman S.; Adam, Adam
INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY Vol 5 No 2 (2023)
Publisher : State Islamic University Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/ijcils.Vol5.Iss2.69

Abstract

Previously, in Indonesia, there was no written law regarding the settlement of premarital pregnancy married. Society usually uses a solution by carrying out a marriage between the pregnant woman and the man who impregnated her without waiting for the birth of the child she is carrying. This method aims to cover up the disgrace so that it is not known to the wider public. As long as the perpetrators of adultery and their families are able to keep this secret, then the adulterers and their children will be safe from society's response. This used qualitative method to study compilation of Islamic laws regarding marrying pregnant women in Biau district, Buol regency. The results of this study show that premarital pregnancy married can be recorded and made a marriage certificate during the marriage procession at the religious courts, even though the marriage ceremony was not carried out at that time or was carried out at that time. When a prospective bride is pregnant and then immediately married, the shame of both the prospective bride and her family should be covered. This is also based on the hadith narrated by Muslims, which reads: "Whoever covers the disgrace of another Muslim, then Allah will cover his disgrace in this world and in the afterlife."
Rethinking Religious Moderation and Anthropocentrism: Understanding Islamic Ecofeminism and Environmental Violence in The Case of the Lapindo Disaster Nurish, Amanah; Yenigun, Halil Ibrahim; Thahir, Lukman S.
Ulumuna Vol 29 No 1 (2025): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v29i1.1109

Abstract

This paper investigates the Lapindo disaster in East Java that affected religious and social changes over the past two decades. Tens of thousands affected community living in the periphery of urban areas have coped with land disputes. However, religion plays an important role in fostering resilient communities. Instead of medical clinics or hospitals, new worship buildings increased in the Lapindo area. This study demonstrates that the Lapindo case is an example of environmental violence by examining critical analysis on anthropocentrism. Anthropocentrism is derived from scripture, describing humans as the most superior beings. Ecofeminism theory of Islamic perspective is critical instrument to analyze environmental violence. In addition, this research includes the concept of religious moderation that denies environmental perspectives. Given the complex issues of environmental issues in the Indonesian context, religious moderation is merely viewed as a matter of interfaith dialogue on tolerance project, yet ignoring environmental trajectory as part of religious moderation campaign. However, it has rarely been viewed as a bridge to solving social problems, such as environmental crises. The research fingding shows the rise of economic-based social crime, gender-based violence, women and children traficking, as well as poverty.