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All Journal Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi
Gede Agus Jaya Negara
STAHN Mpu KuturanSingaraja
Religion Social Sciences

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KARAKTER PANCA PANDAWA DALAM EPOS MAHABARATA SEBAGAI PEDOMAN MENJADI PENYULUH AGAMA HINDU YANG BERKARAKTER Gede Agus Jaya Negara
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 6, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v6i1.2019

Abstract

The existence of different views or beliefs will be difficult to avoid friction or conflict. Conflict of belief is a dynamic that occurs in people's lives in Indonesia. Religious instructors are very risky and important jobs in improving the quality of religious life in accordance with their beliefs and beliefs as well as increasing religious harmony in their respective fostered areas so that no more problems arise due to differences in views based on religion. An instructor must have a good character like the character of the Panca Pandavas in the Mahabharata epic, this character can be guided by Hindu religious instructors in carrying out their duties and functions. The epic Mahabharata is one of the stories contained in Itihasa about the journey of the Kuru people with the core story being in the conflict between the Panca Pandavas and the Kauravas. The Panca Pandavas themselves are children born from the incarnation of the gods with almost perfect characteristics. It is this trait that must be imitated by Hindu religious educators in order to become instructors who have characters such as wise characters, firm in their views, honest, brave, loyal, gentle, polite, patient, confident, obedient, steadfast, smart and thorough.
MAKNA FILOSOFIS PANCA KERTYA DALAM UPACARA POTONG GIGI gede agus jaya negara
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 7, No 1 (2023)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v7i1.2898

Abstract

Hinduism is a religion based on a belief system. For adherents of Hinduism, especially in Bali, it looks like a religion that is breathed with various religious activities with different procedures for implementation. So that at first glance it seems that Hinduism is a religion that is full of ritual or ceremonial activities, but the reality that can be seen is only a small part of the implementation of religious teachings that have just been carried out by Hindus, especially in Bali, only limited to religious ceremonies with various ceremonial facilities.This Hindu religious ceremony was born from the concept of the Tri Kerangka Dasar of Hinduism namely Tattwa, Susila and upacara, the three of which cannot stand alone and are interrelated with one another. With regard to the basic framework of Hinduism, the most prominent implementation in Bali is the ceremonial system contained in the Panca Yadnya teachings, because the ceremony is the outermost aspect that describes the diversity of the implementation of Hindu religious teachings. In connection with the implementation of the yadnya ceremony, the important material to observe is the value and meaning contained in the procession, in this case it can be related to the five activities in the beryadnya which are called Panca Kertya which consists of five elements, namely: (1) Samhara, namely fusion; (2) Tirobhawa, namely drowning; (3) Utpeti, namely the re-creation ceremony; Sthiti namely maintenance; and Anugraha or pedanan. Potong Gigi ceremony, one of the ceremonies that is often held in Bali, certainly has a Panca Kertya philosophical meaning in its implementationWhen examining the structure of the Potong Gigi ceremony from the Panca Kertya aspect, a conclusion can be drawn that the implementation of the Potong Gigi ceremony has a complete part or procession in an effort to humanize humans to find their identity. Or in other words, between the Potong Gigi ceremony and the teachings of Panca Kertya, it is a religious activity that is unified or integral in building the components of yadnya.
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