Lailatul Maskhuroh
Prodi Pendidikan Agama Islam (PAI), STIT al Urwatul Wutsqo Jombang

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METODE PMBENTUKAN AKHLAK PERSPEKTIF M. QURAISH SHIHAB Lailatul Maskhuroh; Kurroti A’yun
Urwatul Wutsqo: Jurnal Studi Kependidikan dan Keislaman Vol. 9 No. 1 (2020): Maret
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian Masyarakat (LP3M) STIT Al Urwatul Wutsqo - Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/urwatulwutsqo.v9i1.188

Abstract

Ibn Abbas, one of the companions of the Prophet classified the level of rasikh in understanding al Qur’an verses as four parts: first, it is able to be understood by Arabian generally based on their linguistic; second, there is no reason for them to let it; third, noone knows except scholars; and fourth, only Allah knows it. This is proof of the miracles and the truth of the prophet Muhammad SAW, one of the al Qur’an terms of language which can be accepted by the owner’s only. Besides, Muhammad’s friends who witnessed the al Qur’an descent, they knew and understood it structure and vocabulary of the language, and the context of the verses passage, so the appreciation of the al Qur’an interpretation is always needed by the Indonesian mufassir that is M. Quraish Shihab in tafsir al Misbah.
Implikasi Hermeneutik Al Qur’an dalam Epistemologi Islam Lailatul Maskhuroh
Urwatul Wutsqo: Jurnal Studi Kependidikan dan Keislaman Vol. 9 No. 2 (2020): September
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian Masyarakat (LP3M) STIT Al Urwatul Wutsqo - Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/urwatulwutsqo.v9i2.212

Abstract

Hermeneutics one of the philosophical disciplines of language, began to sound its resonance in 1998 which was first introduced by Hasan Hanafi. The pros and cons of this science still resonate with its loyal followers, and vice versa. There are professors of Islamic universities who have not recognized this knowledge from the beginning, but have not dampened the development of this science itself. So that there are those who equate hermeneutic science such as the science of interpretation and takwil. In Indonesia Aksin wijaya, Sahiron Syamsuddin, Muqsith Ghazali are lecturers who are persistent in developing this hermeneutic theory which is still productive until now. Hermeneutics is needed to understand the Koran, especially to answer contemporary problems oriented to human values ??that have not yet been resolved in classical interpretations according to Sayyid Husein Nasr. This is one of the reasons for accepting hermeneutics. There are also those who reject it and some are moderate, for example M. Quraish shihab.
Aliran-Aliran Filsafat Barat Kontemporer (Postmodernisme) Lailatul Maskhuroh
Urwatul Wutsqo: Jurnal Studi Kependidikan dan Keislaman Vol. 10 No. 1 (2021): Maret
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian Masyarakat (LP3M) STIT Al Urwatul Wutsqo - Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54437/urwatulwutsqo.v10i1.258

Abstract

Philosophy in the contemporary era has different characteristics from the previous era. Some of its characteristics, namely departing from humans who live in this age are very careful in following scientific development methods as well as examining language, meaning, symbols and emotions, human life attitudes. Technology dominates in this era so that many philosophers who are realists and the human soul experience emptiness. It can be said that the distinctive feature of this contemporary philosophy is that it does not have a flow form but continues to conduct studies and propose solutions that are continuously updated, a school of philosophy emerged in the postmodernism era, namely phenomenology and existentialism, analytical philosophy and philosophy of language, critical philosophy, postmodernism, while those which are used as a discussion in the era of Western contemporary philosophy and its surroundings, namely logical positivism, neomarxism, pragmatism, Neo-kantianism, phenomenology and existentialism, philosophy of life, postmodernism, contemporary atheism, hermeneutics.