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All Journal Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Al-Bukhari: Jurnal Ilmu Hadis
Arief Muammar
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KONSEP WAHYU DALAM ALQURAN (KAJIAN SEMANTIK) Arief Muammar
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 2 No 2 (2017): Volume 2 No. 2, Desember 2017
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v2i2.394

Abstract

For prophets who are at a lower level, angels descending to them both in the conscious or dream world, will dwell in their imaginary power and the supernatural nature (revelation) which descends from the Hadhrat miah Scientific will reach their hearts. But for the Prophets who have a position higher than q uqul and angels, the delivery of revelation and the descent and descent of angels will be realized with the permission of the Nafs Nabawi. They can witness and dialogue directly with the angels especially with the angel Jibril witnessed in “the nature of 'uqul” with the form of "Tamatsul Aqli", in the Muslim world with the form "Tamatsul Mitsâli" and in the material world with the form "Tamatsul Nâsuti" and in this way they take revelations from angels
LEMAH SANAD BELUM TENTU LEMAH MATAN Arief Muammar
Al-Bukhari : Jurnal Ilmu Hadis Vol 1 No 2 (2018): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v1i2.962

Abstract

This study discusses about the rule is not necessarily weak sanad weak matan hadith is a rule that applies only to the weak hadith. The rules of tradition of this kind can be used with the following conditions: first, the support strength of other traditions his matan matching, narrated of narrators (sanad path) to another, as well as the quality is equal or better than the first chain of transmission paths. Second, the narrators do not be evil, or a liar, nor a forger of hadith and is not known as one who fahusya galaṭuhu (many false) and inattentive, not al-muttahimīna bil każib (accused of lying), not heretical and not majḥūl ‘ain. Third, Hadith ḍa‘īf not too weak as mursal hadith, mu‘allal, and mubham. So the traditions are not too weak, they could still acceptable (maqbūl) if there is a path sanad from another hadith. Fourth, the hadith-hadith has a martyr and mutābi‘, meaning not only narrated the hadith with a chain of transmission lines, because it could conflict with the rules that have been understandable, as the hadith matrūk.
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