Rinaldy Ridwan Noor
Fakultas Hukum, Universitas Diponegoro

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PRINSIP SURAT KUASA MUTLAK DALAM RAPAT UMUM PEMEGANG SAHAM LUAR BIASA Rinaldy Ridwan Noor; Paramita Prananingtyas
JCH (Jurnal Cendekia Hukum) Vol 5, No 2 (2020): JCH (JURNAL CENDEKIA HUKUM)
Publisher : STIH Putri Maharaja

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.19 KB) | DOI: 10.33760/jch.v5i2.227

Abstract

The absence of principles in an absolute power of attorney in attending the Extraordinary General Meeting of Shareholders (EGMS) will raises a legal problem. Each party may commit acts that are contrary to law or decency, at the time of the EGMS. The Limited Liability Company Law does not yet clearly stipulate the principles that must be applied in making an absolute power of attorney. The paper will first explain the legal basis for the EGMS and will explain the principles that must be applied in an absolute power of attorney. This study uses a normative juridical research method, by examining the problem based on relevant laws and regulations. The result shows that the legal basis for the implementation of the EGMS is Article 78 paragraph 1 of the Limited Liability Company Law. The principles that must be applied in an absolute power of attorney to attend the EGMS, namely; Absolute power must not be withdrawn by the Authorizer, absolute power is exercised for the benefit of the Power of Attorney, and absolute power is not contrary to decency and public order. Absolute power is only exercised when the authorizer has the obligation to carry out certain legal actions. It must be based on an agreement between parties and cannot be terminated due to death and other conditions of cancellation of a power of attorney. Furthermore, the power is permitted if there is a guaranteed legal-obligation and is included in the type of special power of attorney, so it has the same legal basis and power.
Syariah Governance Dalam Operasional Lembaga Keuangan Syariah Rinaldy Ridwan Noor
Jurnal Hukum Ekonomi Islam Vol. 2 No. 2 (2018): Jurnal Hukum Ekonomi Islam (JHEI)
Publisher : Asosiasi Pengajar dan Peneliti Hukum Ekonomi Islam Indonesia (APPHEISI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (467.209 KB)

Abstract

The development of the Islamic finance industry, especially in the banking sector in Indonesia, certainly requires a governance system that ensures the achievement of the objectives of Islamic Financial Institutions. The governance system of Islamic Financial Institutions certainly has differences with conventional banking governance systems. This is due to the necessity for Islamic financial institutions to ensure the implementation of sharia principles in all products, instruments, operations, practices and management of sharia banking. This paper will mainly explain about sharia governance (Syariah Governance) related to its concept and implementation in both Indonesia and Malaysia, it aims to get a good comparison of the urgency and position of Sharia Governance in the Islamic Financial Institutions of the two countries. The preparation of this paper uses a normative juridical method, by examining problems based on the relevant laws and regulations, and is carried out descriptively. Based on the results obtained, the function or importance of Sharia Governance in all countries that implement it is the same, namely to keep profit / profit / profit from all Sharia Financial Institutions from the ribawi system and various other non-halal methods. This is to maintain the purity of all profits so that they are guaranteed to be halal. Syariah Governance arrangements in Malaysia are also more comprehensive and broader in scope, they are also known to be strict and firm in the formation or recruitment of institutional workforce related to the implementation of Sharia Governance, so that Malaysia is more globally recognized for implementing Sharia Governance than Indonesia. The position of Sharia Governance in Islamic Financial Institutions around the world is vital and inviolable, without the existence of Sharia Governance, Financial Institutions will not be able to carry out Sharia Compliance properly, and on behalf of their Institution as one of the Sharia Financial Institutions. And without Sharia Governance, they are not responsible to Allah SWT, they are only responsible to humans, namely the company's stakeholders. Keywords: Sharia Governance, Islamic Financial Institutions, Governance. Abstrak Perkembangan industri keuangan syariah khususnya di sektor perbankan di Indonesia tentunya membutuhkan sistem tata kelola yang menjamin tercapainya tujuan-tujuan Lembaga Keuangan Syariah. Sistem tata kelola Lembaga Keuangan Syariah tentunya memiliki perbedaan dengan sistem tata kelola perbankan konvensional. Hal ini dikarenakan adanya keharusan bagi Lembaga Keuangan Syariah untuk memastikan terlaksananya prinsip-prinsip syariah pada seluruh produk, instrumen, operasi, praktek dan manajemen perbankan syari’ah. Tulisan ini terutama akan menjelaskan tentang tata kelola syariah (Syariah Governance) terkait dengan konsep dan penerapannya baik di Indonesia maupun Malaysia, hal ini bertujuan untuk mendapatkan perbandingan yang baik untuk urgensitas dan kedudukan Syariah Governance pada Lembaga Keuangan Syariah kedua Negara tersebut. Penyusunan makalah ini meggunakan metode yuridis normatif, dengan mengkaji permasalahan berdasarkan peraturan perundang-undangan terkait, dan dilakukan secara deskriptif. Berdasarkan hasil yang didapatkan adalah Fungsi atau pentingnya Syariah Governance pada semua Negara yang menerapkannya adalah sama, yaitu untuk menjauhkan laba/profit/keuntungan dari semua Lembaga Keuangan Syariah dari sitem ribawi dan berbagai cara yang tidak halal lainnya. Hal ini untuk menjaga kemurnian dari seluruh laba agar tetap terjamin kehalalannya. Pengaturan Syariah Governance di Malaysia juga lebih komprehensif dan lebih luas cakupannya, mereka juga terkenal ketat dan tegas dalam pembentukan atau perekrutan tenaga kerja lembaga lembaga terkait penerapa Syariah Governance, sehingga Malaysia lebih diakui secara global untuk penerapan Syariah Governance daripada Indonesia. Kedudukan dari Syariah Governance pada Lembaga Keuangan Syariah di seluruh dunia adalah vital dan tidak dapat diganggu gugat, tanpa adanya Syariah Governance, Lembaga-Lembaga Keuangan tidak akan bisa menjalankan Syariah Compliance dengan baik, dan mengatasnamakan Lembaga mereka sebagai salah satu Lembaga Keuangan Syariah. Dan tanpa Syariah Governance maka mereka tidak bertanggung jawab dengan Allah SWT, mereka hanya bertanggung jawab kepada manusia, yaitu para stakeholders perusahaan. Keywords: Syariah Governance, Lembaga Keuangan Syariah, Tata kelola.