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All Journal TASAMUH: Jurnal Studi Islam Al-Riwayah : Jurnal Kependidikan
Munawir Haris
STAIN Sorong
Religion Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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Multikulturisme dan Pendidikan Multikultural Munawir Haris
TASAMUH: Jurnal Studi Islam Vol 7 No 1 (2015): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

The plurality must be done in the world. The nature of religion has been endlessly discussed by philosophers, theologians, psychologists, and sociologists. They look at different aspects of religion as their interests and their purposes differ. Therefore, they formulate variety of definition of religion. Religion is seen to be difficult to define. But it is necessary to have a clear definition of religion as a starting point for religious studies. This paper discusses the definitions of religion given by the scholars and then gives a clear definition as an attempt to build up tolerant. Religion is not the same with religious beliefs and practices or religious experiences. So this article discusses about that
Islam Moderat Konteks Indonesia Dalam Perspektif History Munawir Haris
TASAMUH: Jurnal Studi Islam Vol 7 No 2 (2015): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

Really grievous if difference in Islam, what basically leave from difference of understanding and interpretation of to text al-Qur’an and alHadits, result disharmony in going into society and state. Actually, along the length of the difference based on hotly values Ukhuwah Basyariah (brotherhood of between mankind), ukhuwah Islamiyah (brotherhood of between Islam people humanity), hablu minannaas (good rapport with fellow being), and ikhtilafu ummati rahmatun (difference is blessing), not generate problems. Specially in Indonesia, from fact available for seen, seems not yet show that the difference of blessing. Thereby, this article invite to try to refer back history, what comprehending Islam and ber-Islam which ought to be applied in Indonesia context so that Indonesia man in understanding be not trapped into abundant ekstrimitity. Concepted moderating Islam, basically only limited to bargain which solely wishing assist public in general in comprehending Islam. Act moderate in berIslam is not an things digressing in Islam teaching, because this thing is detectable of the reference, is good in al-Qur’an, al-Hadits, and also behavior of man in history. Develop understanding “Moderating Islam” for Indonesia context it can be assumed so important. Isn’t it true known that in this region there are understanding in Islam, immeasurable of religion, and multi-etnis. Concepted moderating Islam invite, what Islam is comprehended in kontekstual, comprehend that variance and difference is sunnatullah, have no refused by the existence. If this thing was practiced, it can be believed by Islam will become blessing religion for universe.
Sejarah Hubungan Yahudi dan Islam Munawir Haris
TASAMUH: Jurnal Studi Islam Vol 8 No 1 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

Among the monotheistic religions, only the Islamic religion and the Christians can receive a lot of followers. In the historical development of Jewish religion (Judaism) just not more than ethnocentrism nature, until hardly embraced by other nations accept the Jews. For this phenomenon, al-Faruqi uses the term ethnocentric particularism. This character causes the Jews becomes exclusive, claiming themselves as the chosen ones. Monotheism original teachings of the prophet Moses became stuck in a cage ethnocentrism. Monotheism is not possible without universal mission, without linking themselves with adherents of other religions. Talking about the history of the Jewish religion also means talking about the history of the Israel Children. Both are difficult to separate, because the Jews as a religion, is only fully supported by the Israel Children. However, if you talk about the history of the Jewish religion was confined to the religion revealed to Prophet Musa and taught to his people, then history can be separated, so that the beginning of the Jewish religion began in the days of Moses only. Furthermore, talks about Judaism when linked with the history of the Israelites and when associated with Prophet Musa, it is closely associated with Islam. From this aspect, so it can be understood that the discussion about the relationship of Jews and Muslims is very urgent and significant to explore its historical trajectory
Warisan Paradigmatik Kebijakan Politik Kerukunan Antara Agama Kolonial Pada Masa Reformasi Munawir Haris
TASAMUH: Jurnal Studi Islam Vol 9 No 1 (2017): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

In the matter of political harmony, the emergence of policies variety that smelled past at least it is sufficient evidence that the policy line of the sustainability paradigm. KUB bill that many feared would make a significant setback, indeed fail enacted. However, the advent of the Joint Regulation of the Minister of Religious numbers 9 and Minister of the Interior No. 8 of 2006, which revised the decree number 1 in 1979, seems to have been present the past in the midst of this reform. At the beginning of the reforms, the changes were encouraging, especially during the reign of Abdurrahman Wahid (1999-2001). Gus Dur did significant movement to repeal Presidential Decree No. 14 of 1967 On Religion, Beliefs and Customs of China through Presidential Decree No. 6 of 2000 dated 17 January 2000. Since that time, the rapidly growing Chinese culture, including religious activities. In the reign of Gus Dur, as K.H. Tolhah Hasan served as Minister of Religion, once there is a suggestion that the government (in this case the Ministry of Religion) ratified the United Nations Declaration on the elimination of various forms of intolerance or disharmony and discrimination based on religion or belief (endorsed 25 November 1981). It is an initiative developed from the Ministry of Religious Affairs (MORA Now) to guarantee the principle that no one should be subjected to discrimination by the state, institution, group of persons, or person on grounds of religion or other beliefs.
Urgensi Dakwah dan Problematika Masyarakat Global Munawir Haris
TASAMUH: Jurnal Studi Islam Vol 10 No 1 (2018): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v10i1.63

Abstract

Globalization influences all aspect of life, whether it is in social field, politic, economy, culture, education and in others field produced the kinds of influencing as positive and negative. There is an interesting development that writer finds in global society that the tendency of society has begun changing on quest of meaning life whether humanism and spiritual value. It relates with presenting of negative influencing of era globalization toward the society who forget the behavior as one of the part of eternity orientation. To answering that problem, Islam has given solution with the lesson in molded of Nashaihul ‘Ibad holy book translation. The writer chooses the product of Imam Nawawi al-Bantani because the holy book includes many materials in Islam guiding that are really interesting to be observed and the content can be contextualized to the global society.
Situasi Politik Pemerintahan Dinasti Umayyah dan Abbasiyah Munawir Haris
TASAMUH: Jurnal Studi Islam Vol 10 No 2 (2018): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v10i2.79

Abstract

At the end of the Rasyidin Caliphate there was division within Muslims. Politically there are two dominant groups: Hasan bin Ali and Mu’awiyah bin Abi Sufyan. Politically there are two dominant groups, Hasan bin Ali and Mu’awiyah bin Abi Sufyan. After the negotiations, for the sake of unity of Muslims, it was agreed that Hasan acknowledged Mu’awiyah as the Caliph of the Muslim marked the emergence of the Umayyad Dynasty. The moment was called 'am jama'ah (unity year) in 661. The Abbasid Dynasty was the descendant of Prophet Muhammad's uncle, al-Abbas, who supported Ali bin Abi Talib and his descendants (including Hasan bin Ali). This paper aims to discuss some of the political situation that developed when the Umayyads (661-750) and the Abbasids (750- 1258). In Mu’awiyah bin Abi Sufyan's time there was a change of the political system from the khulafaur Rashidin into a system of al-Mulk (heredity monarchy) characterized by the appointment of his son, Yazin bin Mu'awiyah. This system adopted from the Persian and Byzantine kingdoms. However, maintaining the term caliph of Islam. Mu'awiyah also used Diwan and Sheikh to run the government, with the mechanism of Shura for consultative functions. After 150 years the Umayyads, the power was changed over by Abu al-Abbas Abdullah and marked the rising of the Abbasid in 750. In the Abbasid period the political and religious issues can’t be separated, which earlier in the Umayyad period were separated. The propaganda that the caliph is the representative of the people in carrying out God's command is valid until the Judgment Day. More explicitly, the term al-Imam (which also means the leader of prayer) is the leader in political affairs. In addition, the implementation of Islamic Shari'a is also more highlighted in governing the government and legitimating the power of the caliph. In general, the political style of the Abbasids is more Persian than the more Arab Umayyads
Concepts of Qath and Zhann a Qur’ani and Hadisi Study Munawir Haris
TASAMUH: Jurnal Studi Islam Vol 11 No 2 (2019): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v11i2.163

Abstract

Al-Qur’an telah disepakati oleh seluruh umat Islam sebagai sumber utama dan terutama dalam Islam, sedang hadis merupakan sumber kedua setelah Al-Qur’an.Ternyata dalam memahami ayat-ayat Al-Qur’an tidaklah gampang dan memerlukan penjelasan-penjelasan.Dalam hal memberi penjelasan terhadap ayat-ayat tersebut, yang paling berwenang adalah Nabi Muhammad Saw. Penjelasan Nabi Muhammad Saw. itu ada yang berbentuk pasti (qath’i) hingga tidak memberi kemungkinan pemahaman lain. Di samping itu ada pula yang dijelaskan dalam bentuk masih memerlukan perincian dan memberi kemungkinan pemahaman yang berbeda (zhanni). Karenanya, tulisan ini akan berusaha mengemukakan kedua hal tersebut dengan pendekatan Al-Qur’an (qur’ani) dan pendekatan hadis (hadisi).
Kebahagiaan Menurut Para Filsuf Munawir Haris
TASAMUH: Jurnal Studi Islam Vol 8 No 2 (2016): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

Happiness is not the same as joy or pleasure. The happiness is a condition that lasts (a lasting condition) and not a feeling or emotion that passed. In general, a person may feel happy even though he was suffering from grief, as well as someone who is experiencing chronic unhappiness can also know the moments of joy. Also happiness is not a disposition or attitude merry soul although not denying that these things can help towards happiness. Some people can have such behavior even in the face of disappointment. Someone is perfectly happy because he has a good full and perfect. Perfect happiness that comes and fully satisfy all our desires, while happiness is called incomplete if it does not satisfy all our desires or, suppose can satisfy all the desires, but are not satisfy with fully. To avoid confusion, it should be noted in earnest here that the moral philosophy of happiness natural look only (natural happiness). Natural happiness is satisfying all desires are included and appears on the naked human nature (man’s bare nature). This article talks about the concept of happiness according to the philosophers.
Membangun Konsep Pendidikan Multikultural Untuk Indonesia Munawir Haris
Al-Riwayah : Jurnal Kependidikan Vol 9 No 1 (2017): Al-Riwayah: Jurnal Kependidikan
Publisher : LPPM IAIN Sorong

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Abstract

The reality of the diversity of the Indonesian people for this in the name of national stability is often the reason in this era. Today, discussing the concept of multicultural education in the public life of multiculturalism is very risky because nations mental is not ready yet to accept it. But these circumstances have to be blasted and blasted peacefully continue to seek and find the best solution to the nation. The paradigm of multicultural education includes the subjects of injustice, poverty, oppression and backwardness of minorities in various areas of social, cultural, economic, and errors in understanding other religions. Multicultural education should be directed so that all nations can enter into an entity called multicultural education institution, regardless of religion, poor, rich, gentry, students, and so on. Perhaps only with the well multicultural education will be able to be a solution for the nation of Indonesia. Promoting the concept of multicultural education is as part of efforts to reduce the potential horizontal and vertical national conflict. Multiculturalism is a risk that needs to be taken in developing the nation of Indonesia. This paper attempts to describe phenomena and urgency of multicultural education in the nation life.
Filsafat Akhlaq dalam Pemikiran Etika Kontemporer Munawir Haris
Al-Riwayah : Jurnal Kependidikan Vol 11 No 1 (2019): Al-Riwayah: Jurnal Kependidikan
Publisher : LPPM IAIN Sorong

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Abstract

In this modern age there have been many developments that have renewed the order of society in philosophizing including the way reacting to the morals philosophy. It soon becomes obvious that all sosial behaviors are developed out of the original trend. Basically, the ethical values of religion were from revelation, so the Islamic morals philosophy is not somewhat debatable point. Yet, this article puts forward the idea of Islamization of the philosophy of ethics by Muslims in the dynamics of the changing phenomena of the age. Some areas confirmed in this study are (1) problem formulation of the concepts or epistemology of ethics or morality; (2) the extend of developments and concepts of contemporary ethics; (3) position and response of the moral philosophy in contemporary ethical thinking. From some of the explanations and references, it can be concluded that morals are the manifest (outer)of behavior (verbal or deed) and the motivational encouragement of spiritual images (inner). However, terms of ethics relate to value system, a collection of principles or moral values (code of ethics), the knowledge of good or bad. By exploring the broad sources of ethics, it becomes clear that some problems with contemporary ethics appears in two levels namely global (sosial injustice, terrorism and threats, value-free action that sacrifices innocent people, ecological issues and sustainable development) and local level (high rate of corruption crimes, weakening the sense of humanity). As the morals philosophy falls into two major opinions (obedience to God's commands is subjective and the other is objective), the exploration in this occasion reflects the use of morals philosophy based on the normative understanding described in the Qur'an.
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