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All Journal TASAMUH: Jurnal Studi Islam
Hamzah Khaeriyah
STAIN Sorong
Religion Education Languange, Linguistic, Communication & Media Social Sciences Other

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Interaksi Sosial Islam dan Konghucu Hamzah Khaeriyah
TASAMUH: Jurnal Studi Islam Vol 9 No 2 (2017): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

Social interaction is very useful in studying various problems in society. In Indonesia forms of social interaction takes place between the various tribes, nations, between the educated classes with denominations. The social interaction is the key to all social life. Because without interaction, there can be no life together. The meeting of individuals in the flesh will not produce social life within a social group. The social interaction plays between members and groups in society based on the values, norms believed by the public. One of the values or norms that are believed by the public is derived from the teachings of their religion. Religion here can be seen as the values that are believed by the public and can be seen as a factor that encourages social interaction among religious followers. Because religion, seen as a social phenomenon is reflected by the social interaction that is carried by its adherents, then religion has a variety of functions: the function of social solidarity, the function of giving meaning to life, social control function, the function of social changes and psychological support functions. Religion provides the inspiration and paves the way to social change. Religion provides the inspiration and paves the way to social change. Religious values provide moral standardization of how a number of existing community settings should be measured and how it should be
Dakwah Dalam Bingkai Politik Hamzah Khaeriyah
TASAMUH: Jurnal Studi Islam Vol 10 No 1 (2018): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v10i1.64

Abstract

In the condition of being Indonesia context, the relationship between preaching and politic could be seen in three views. Firstly, accommodative group stated that spiritual life is arranged by religion and secular life is arranged by secular logic. So that, these are necessary attempt to separate between preaching and politic. Secondly, moderate group gives opinion that Islam is not only to understand as a religion but as an ideology. Islam is totalistic religion (kaffah) that arranges all life aspects of society including in social-politic life. Thirdly, idealist-radical groups stated that Islam is there on all ideologies, so that to sacrifice is required the hardness ways and concurrently refused ideology of five principles as the one and only foundation as society organization of social life and that religion must be as ideology to change the five principles of Indonesia. In perspective of al-Qur’an, politic wished to be preaching philosophy as a reference, having the positive goal so that allow becoming politic as preaching media. Preaching through politic wished can arrange the society with the base of behavior of al-karimah, to unite the society with attitude brotherhood and affection. Be able to uphold the justice, wellbeing and mutual assistance. To uphold the leadership serves to community necessity, arranging the society with the fair law and beneficial progression. Thus, be able to understand that preaching in politic frame should apply on the underlayment of morality and to pay attention of politic ethic
Baiat dan Perilaku Beragama Hamzah Khaeriyah
TASAMUH: Jurnal Studi Islam Vol 9 No 1 (2017): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

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Abstract

The linkage between the allegiance and religious behavior is always proportional. This is always played by the founders of religious sects, so there is a feeling of belonging and responsibility to comply with, so that no wonder then that many people who feel free, when entering a new religious sect, if it must go through allegiance. Because many cases that result in a system that is ugly, as LDII who later became a serious threat of State, which was later labeled a banned terrorist organization, DI/TII, chairman Raden Mas Kartosuwiryo, which then intends to establish an Islamic state, and Baitul Arqam in Malaysia. All that, departing from the pledge of allegiance, yet in the context of Ahmadiyah adherents do not worry about the other so will its links with politics. Moreover, the Ahmadiyya no official decision stating that Ahmadis are prohibited from being an activist and a political party for violating the rules will be penalized, the most severe was fired from Ahmadiyah organization or removed from the stewardship of Ahmadiyah. They argue that Islam is destroyed because of political problems.
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