Almas'udah Almas'udah
STAI AL HIKMAH TUBAN

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FEMINISASI KEMISKINAN: ANTARA TAFSIR AGAMA DAN REALITAS SOSIAL. (STUDI KASUS DI KECAMATAN SOKO KABUPATEN TUBAN) Almas'udah Almas'udah
Al Hikmah: Jurnal Studi Keislaman Vol. 4 No. 1 (2014): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.368 KB) | DOI: 10.36835/hjsk.v4i1.509

Abstract

Poverty has become a social reality that exists in every country in the world and has been for centuries. Social reality requires certain levels of society, and all layers have a size of each, can be from employment, position, breadth of knowledge, wealth, political, and religious descent. In measuring poverty, the government has put on poverty measurement approach that made the world body, such as the UNDP (United Nations Development Programme). UNDP sees poverty from two aspects, namely: poor income such as apparel, home, as well as basic necessities of food. And poor human capabilities, such as illiteracy, malnutrition, short life expectancy, education, sanitation, communication in general to support the sustainability of basic human capabilities. Poverty is the case in this country is poverty that women face, or the feminization of poverty. Feminization of poverty in Indonesia has several factors, namely: early marriage, divorce, education, social, cultural, and economic factors. These factors will be discussed along with the views of the author of the context of Islam in society. Because, however, the reality that occurs in the community is not as simple as religious texts. Would be interesting to discuss in this study, the author examines the female heads of household poverty in Sub Soko Tuban, causes of female heads of household poverty and how solutions to solve them.
Mempertegas Pancasila Sebagai Ideologi Bangsa Almas'udah Almas'udah
Al Hikmah: Jurnal Studi Keislaman Vol. 8 No. 1 (2018): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.658 KB) | DOI: 10.36835/hjsk.v8i1.3308

Abstract

Abstract: As a national consensus, Pancasila is an open and dynamic view of Indonesian life. The nature of the openness of Pancasila can be seen in the content of Pancasila which is a combination of diverse Indonesian values and universal values. The universality of Pancasila can be seen in the spirit of Godhead, humanity, justice, civilization, Indonesia (Indonesian unity), the spirit of mutual cooperation and social justice. Understanding the important function of Pancasila, it is necessary to revitalize the meaning, role and position of Pancasila for Indonesia's future as a modern state. The need for Pancasila revitalization is based on the belief that Pancasila is the most appropriate national node for a pluralistic Indonesia. One way to preserve the Pancasila paradigm is the rejuvenation (rejuvenation of the paradigm). Pancasila can be started by making Pancasila a public discourse. Thus, at the same time reassessment can be made on the meaning of Pancasila so far, to later produce new thoughts and meanings. Thus, making Pancasila as a public discourse is an important stage for the re-development of Pancasila as an open ideology that can be interpreted continuously so that it remains relevant in the life of the nation and state. The Pancasila mission for Indonesia is: to manage Indonesia (which is plural) in order to become a home for all the people who build it, and want to live quietly in it. This mission must also be a starting point for legal missions in the Indonesian context