Article Per Year (5 Year)
p-Index From 2020 - 2025
0.23
P-Index
This Author published in this journals
All Journal Jurnal Filsafat Jurnal Filsafat Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Kawalu: Journal of Local Culture Al-Fath Jurnal Kebijakan Pembangunan Daerah (JKPD)
Helmy Faizi Bahrul Ulumi
Unknown Affiliation
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Physics Social Sciences Other

Published : 7 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 7 Documents
Search

 1 
NGAREKSAKEUN SASAKA PUSAKA BUANA: PANDANGAN ETIKA URANG KANEKES TENTANG HUBUNGAN MANUSIA DENGAN ALAM Ulumi, Helmy Faizi Bahrul
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractThe environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutesthe origin and the goal of mankind, i.e. God.Keywords: environmental ethic, ecology, Urang Kanekes, the navelof the universe, indigenous society, Sunda Wiwitan.
NGAREKSAKEUN SASAKA PUSAKA BUANA: PANDANGAN ETIKA URANG KANEKES TENTANG HUBUNGAN MANUSIA DENGAN ALAM Ulumi, Helmy Faizi Bahrul
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (242.706 KB) | DOI: 10.22146/jf.3424

Abstract

AbstractThe environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutesthe origin and the goal of mankind, i.e. God.Keywords: environmental ethic, ecology, Urang Kanekes, the navelof the universe, indigenous society, Sunda Wiwitan.
Magic and the Communist Revolt of 1926 in Banten: Ulumi, Helmy Faizi Bahrul
Kawalu: Journal of Local Culture Vol 2 No 2 (2015): July - December 2015
Publisher : Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Studies on magic in civil revolts in Indonesia are remarkably scarce. The use of magic in Bantenese revolts are presented in the works of Kartodirdjo (1966) and Williams (1982,1990). This article explains several aspects of magic such as the form, the ritual, and thesources related to magic sourced from the Script of K.H. Muqri Labuan, one of the important figures in the communist revolt of 1926 in Banten, by using philological and historical approaches. The Script was written byK.H. Muqri during his escapee from Surabaya to Mecca when the Dutch colonial could defeat his rebellion in Labuan. His script is 17,5x21 cm consisted of 540pages written in Jawiand Arabic.  It mostly contains the magical formula and wird of severaltariqa. It also comprises his genealogy, the magical licence (ijâzah)he obtained, his journey notes to Mecca, his activities during living in Mecca, and the list of his disciples. Keywords: Banten, Magic, Tariqa, Social Revolution, Communism
NGAREKSAKEUN SASAKA PUSAKA BUANA: PANDANGAN ETIKA URANG KANEKES TENTANG HUBUNGAN MANUSIA DENGAN ALAM Helmy Faizi Bahrul Ulumi
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3424

Abstract

AbstractThe environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutesthe origin and the goal of mankind, i.e. God.Keywords: environmental ethic, ecology, Urang Kanekes, the navelof the universe, indigenous society, Sunda Wiwitan.
Kosmologi Komputasionalistik Helmy Faizi Bahrul Ulumi
Al-Fath Vol 2 No 1 (2008): Juni 2008
Publisher : Department of Ilmu al-Qur'an dan Tafsir, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfath.v2i1.3203

Abstract

Pandangan manusia tentang alam mempunyai sejarahnya yang panjang. Bentuk dan isinya berkembang mulai dari mitos (kosmogoni), pandangan filosofis, doktrin penciptaan dari agama, hingga penjelasan melalui jalan ilmiah yang disebut sains.Tulisan ini mencoba mendeskripsikan perkembangan mutakhir dalam bidang kosmologi yang didasarkan pada teori dan sistem komputer. Anggapan dasar para ilmuwan komputer atau cyberis tentang alam semesta adalah bahwa alam semesta adalah komputer dan dapat disimulasikan hukum-hukumnya dalam komputer. Pandangan kosmologinya dibangun berdasarkan kesamaan alam semesta dengan komputer. Alam semesta dipandang hanyalah terdiri dari lalu lintas bit-bit informasi yang saling terhubung. Atom semesta adalah bit, sedangkan materi adalah bit-bit informasi yang bergerak berdasarkan proses komputasi. Hukum alam adalah algoritma. Maka, susunan dan hukum-hukum yang berlaku dialam semesta berlaku juga bagi komputer. Dengan kata lain, dari susunan dan hukum-hukum yang berlaku di komputer bisa diterapkan atau dipakai untuk menjelaskan alam semesta.
KEBIJAKAN PEMERINTAH DAERAH DALAM PERLINDUNGAN MASYARAKAT ADAT DI PROVINSI BANTEN: STUDI KASUS MASYARAKAT ADAT BADUY DAN CITOREK Muhlisin, Muhlisin; Ulumi, Helmy Faizi Bahrul; Humaeni, Ayatullah
Jurnal Kebijakan Pembangunan Daerah Vol 1 No 1 (2017): Juni 2017
Publisher : Badan Perencanaan Pembangunan Daerah Provinsi Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56945/jkpd.v1i1.4

Abstract

Perlindungan terhadap masyarakat adat terpencil dewasa ini masih sekadar menganggap masyarakat adat terpencil sebagai suku terasing yang merupakan aset budaya yang harus dilindungi tanpa melihat adanya penghormatan terhadap hak-haknya. Kabupaten Lebak sudah memilikidua peraturan daerah yang berkaitan dengan perlindungan masyarakat adat Baduy dan Kasepuhan Banten Kidul. Namun demikian, belum ada payung hukum di tingkat Provinsi Banten baik berupa Peraturan Daerah (Perda) maupun Peraturan Gubernur (Pergub) yang mengatur tentangMasyarakat Hukum Adat. Selain itu pula belum ada pedoman pelaksanaan untuk kedua payung hukum tersebut, sehingga payung hukum yang ada belum mangokomodir keseluruhan permasalahan yang dihadapi oleh masyarakat adat yang kompleks. Untuk mengetahui kebijakan Daerah mengenai perlindungan masyarakat adat dilakukan penelitian dengan menggunakan metode deskriptif kualitatif melalui studi kepustakaan dan wawancara. Pengambilan data lapangan dilakukan pada 15 Mei – 15 Juli 2016 di Desa Kanekes dan Kasepuhan Citorek dengan mewawancari 13 informan kunci. Hasil studi menunjukkan bahwa secara umum, perhatian pemerintah Kabupaten Lebak terkait masyarakat adat/kasepuhan sudah dilakukan dengan mengeluarkan dua Perda dan Peraturan Desa Kanekes. Namun, Perda terkait masyarakat Baduy baru mengakomodir masalah hak ulayat, belum pada hal-hal lain yang sebenarnya sangat krusial dan perlu segera diatasi. Masyarkat Baduy dan Masyarakat Kasepuhan Citorek secara umum menilai bahwa dua Perda tersebut sudah membantu mengatasi permasalahan yang ada, walaupun dalam tataran teknis masih ditemui beberapa permasalahan. Masyarakat adat/kasepuhan berharap ada Perda lain yang dapat mengatasi berbagai permasalahan yang muncul terkait masyarakat adat. Selain itu juga pemerintah perlu proaktif mengawal iplementasi Perda tersebut.
From Community Capital to Sustainable Rural Livelihood: Exploring Green Development Program in Masoso, Indonesia Syafar, Muhammad; Ulumi, Helmy Faizi Bahrul
Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan Vol. 5 No. 1 (2021): Jurnal Pemberdayaan Masyarakat
Publisher : UIN Sunan Kalijaga, Yogyakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpm.2021.051-04

Abstract

Community capital has approached to formulate a sustainable rural livelihood. As an agreement in the world development challenges, it have been designed in the framework of Sustainable Development Goals (SDGs) that was supported by the United Nations as a global effort to attain 169 targets, such as natural resources management for sustainable rural development. This article aims to analyze community empowerment on green development to strengthen energy self-sufficient villages based on the community capital. The method in this research used the qualitative approach that was used in order to obtain a comprehensive understanding of all phenomena that occurred in the study of Masoso village, Indonesia. The result of the discussion found that the implementation of green development through micro-hydro power plants supported by the village fund, and has contributed for local community prosperity. This study concludes that the adherence of the community to traditional institutions and local wisdom needed to preserve as the basis of community collectivity to conserve natural resources. New opportunities of local economic activities on integrated agriculture could promote socio-economic development in the modern era through strengthening of farmer groups and community development.
Co-Authors Ayatullah Humaeni Muhammad Syafar Muhlisin Muhlisin