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Helmy Faizi Bahrul Ulumi
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Physics Social Sciences Other

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NGAREKSAKEUN SASAKA PUSAKA BUANA: PANDANGAN ETIKA URANG KANEKES TENTANG HUBUNGAN MANUSIA DENGAN ALAM Ulumi, Helmy Faizi Bahrul
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractThe environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutesthe origin and the goal of mankind, i.e. God.Keywords: environmental ethic, ecology, Urang Kanekes, the navelof the universe, indigenous society, Sunda Wiwitan.
NGAREKSAKEUN SASAKA PUSAKA BUANA: PANDANGAN ETIKA URANG KANEKES TENTANG HUBUNGAN MANUSIA DENGAN ALAM Ulumi, Helmy Faizi Bahrul
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (242.706 KB) | DOI: 10.22146/jf.3424

Abstract

AbstractThe environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutesthe origin and the goal of mankind, i.e. God.Keywords: environmental ethic, ecology, Urang Kanekes, the navelof the universe, indigenous society, Sunda Wiwitan.
Magic and the Communist Revolt of 1926 in Banten: Ulumi, Helmy Faizi Bahrul
Kawalu: Journal of Local Culture Vol 2 No 2 (2015): July - December 2015
Publisher : Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten

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Abstract

Studies on magic in civil revolts in Indonesia are remarkably scarce. The use of magic in Bantenese revolts are presented in the works of Kartodirdjo (1966) and Williams (1982,1990). This article explains several aspects of magic such as the form, the ritual, and thesources related to magic sourced from the Script of K.H. Muqri Labuan, one of the important figures in the communist revolt of 1926 in Banten, by using philological and historical approaches. The Script was written byK.H. Muqri during his escapee from Surabaya to Mecca when the Dutch colonial could defeat his rebellion in Labuan. His script is 17,5x21 cm consisted of 540pages written in Jawiand Arabic.  It mostly contains the magical formula and wird of severaltariqa. It also comprises his genealogy, the magical licence (ijâzah)he obtained, his journey notes to Mecca, his activities during living in Mecca, and the list of his disciples. Keywords: Banten, Magic, Tariqa, Social Revolution, Communism
NGAREKSAKEUN SASAKA PUSAKA BUANA: PANDANGAN ETIKA URANG KANEKES TENTANG HUBUNGAN MANUSIA DENGAN ALAM Helmy Faizi Bahrul Ulumi
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3424

Abstract

AbstractThe environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutesthe origin and the goal of mankind, i.e. God.Keywords: environmental ethic, ecology, Urang Kanekes, the navelof the universe, indigenous society, Sunda Wiwitan.
Kosmologi Komputasionalistik Helmy Faizi Bahrul Ulumi
Al-Fath Vol 2 No 1 (2008): Juni 2008
Publisher : Department of Ilmu al-Qur'an dan Tafsir, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfath.v2i1.3203

Abstract

Pandangan manusia tentang alam mempunyai sejarahnya yang panjang. Bentuk dan isinya berkembang mulai dari mitos (kosmogoni), pandangan filosofis, doktrin penciptaan dari agama, hingga penjelasan melalui jalan ilmiah yang disebut sains.Tulisan ini mencoba mendeskripsikan perkembangan mutakhir dalam bidang kosmologi yang didasarkan pada teori dan sistem komputer. Anggapan dasar para ilmuwan komputer atau cyberis tentang alam semesta adalah bahwa alam semesta adalah komputer dan dapat disimulasikan hukum-hukumnya dalam komputer. Pandangan kosmologinya dibangun berdasarkan kesamaan alam semesta dengan komputer. Alam semesta dipandang hanyalah terdiri dari lalu lintas bit-bit informasi yang saling terhubung. Atom semesta adalah bit, sedangkan materi adalah bit-bit informasi yang bergerak berdasarkan proses komputasi. Hukum alam adalah algoritma. Maka, susunan dan hukum-hukum yang berlaku dialam semesta berlaku juga bagi komputer. Dengan kata lain, dari susunan dan hukum-hukum yang berlaku di komputer bisa diterapkan atau dipakai untuk menjelaskan alam semesta.
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