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All Journal Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Iqtida: Journal of Da'wah and Communication Muwazah: Jurnal Kajian Gender
Luthfi Maulana
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Melacak Dakwah Keilmuan Ulama Nusantara: Geliat Pergerakan KH. Hasyim Asy'ari Luthfi Maulana
IQTIDA : Journal of Da'wah and Communication Vol. 1 No. 02 (2021)
Publisher : Faculty of Ushuluddin and Dakwah, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (360.355 KB) | DOI: 10.28918/iqtida.v1i02.4588

Abstract

The da'wah movement in Nusantara inseparable from the scientific stretching of the scholars in bringing Islamic teachings to Nusantara. The teachings of da'wah brought by the scholars are packaged in various ways according to their respective patterns and tendencies. In Java KH. Hasyim Asyari brought preaching treatises with various things, including those related to the teachings of jihad fi sabilillah (jihad resolution), because of the conditions at that time, Indonesia was under Dutch colonial rule, in another context the scientific teachings brought by KH. Asyari is inseparable from his madhzab background as a Sunni, so he brings religious teachings with tawassut (the middle way). In da'wah in the field of education, KH. Hasyim Asy'ari tends to remind the importance of adab and morals as a path for people. In other fields, he also used his scientific credibility to invite Muslims in Indonesia to return to the right path, as was his effort in compiling collections of hadith books as guidelines for the Indonesian Muslim community at that time.
Pembacaan Tafsir Feminis Nasarudin Umar Sebagai Tranformasi Sosial Islam Luthfi Maulana
MUWAZAH : jurnal kajian gender Vol 9 No 1 (2017)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v9i1.8985

Abstract

This paper will reveal a feminist interpretation as a reading that can transform Islamic social, because social understanding of society has long been eroded by the reading of classical interpretation, which tends to be biased and discriminative against women, so through reading the feminist interpretation of Nasarudin Umar, Opening a just horizon of reading (equality), peace for both men and women. Due to his tafsir exposure which tends to be more concerned with social conditions, Nasaruddin Umar tries to give a new color in interpreting the Qur'an with etymological analysis, hermeneutics and using history to examine many words in the Qur'an. So the pattern of interpreter is more to consider the macro-social aspects than the micro in each verse, in order to produce a reading of tafsir that can transform the social state of Islamic society.
Modern Arts of the Qur’an and its Aesthetic Reception of the Qur’anic Marble Inscription in Indonesia Shinta Nurani; Luthfi Maulana
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 1 (2023): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i1.4020

Abstract

This article explores the aesthetic reception of the modern marble inscription of the Qur'an and its underlying meaning. The study uses field research and locates its research locus at Masjid Al-Muhtaram, Kajen, Pekalongan Regency where the marble stone is kept. The research adopts Wolfgang Iser's reception theory to analyse the meaning of the marble stone Al-Qur'an from an aesthetic standpoint. The results show that the marble stone inscription of the Qur'an was made by Nur Hidayat Siba, starting in 2011 until 2021, and has reached 13 juz of the Qur'an. The marble measures 60 x 90 cm with a thickness of 2 cm, and is written with beautiful khat and gold colour wrapping on every khat. The inscription provides three meanings of aesthetic reception. Firstly, the objective meaning of the Qur'an as a holy book must be preserved through beautiful media as a form of appreciation for the greatness of the Qur'an. Secondly, the expressive meaning is used as a medium of Islamic da'wa, and spirituality increases faith and religious aspects for those who see and read it. Finally, the meaning of documentary serves as a form of habitus to always interact with the Qur'an in everyday life. These three meanings illustrate the diversity of meanings in the aesthetic reception of the marble Al-Qur'an. The study contributes to the body of knowledge by shedding light on the significance of aesthetic reception of the Qur'an and highlights the importance of preserving the holy book through beautiful media.
Co-Authors Shinta Nurani, Shinta