Garuda - Garba Rujukan Digital

Ulin Na’mah

Institut Agama Islam Negeri Kediri

Author-ID : 4083829

Religion Agriculture, Biological Sciences & Forestry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Public Health Social Sciences Other

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Edukasi Stop KDRT Melalui Pemanfaatan Media Sosial Instagram Rezki Suci Qamaria; Fatimatuz Zahro; Ulin Na’mah; Ima Nur Agnia; Avi Ashlihi Sya’nana; Hizbulloh Ridwan Syahid; Luthfi Nur Rohmi; Aisyah Anindhita
Archive: Jurnal Pengabdian Kepada Masyarakat Vol. 1 No. 2 (2022): Juni 2022
Publisher : Asosiasi Pengelola Publikasi Ilmiah Perguruan Tinggi PGRI

Meski terdapat hukuman pidana terhadap pelaku kekerasan, nyatanya angka kekerasan tetap tinggi. Kondisi ini sangat memprihatinkan mengingat pelakunya adalah orang terdekat yang seharusnya bisa memberikan perlindungan, kenyamanan, dan kebahagian kepada anggota keluarga yang lainya. Oleh karena itu, Tim Pengabdi memilih salah satu alternatif upaya pencegahan kekerasan dalam rumah tangga yaitu melaksanakan kegiatan edukasi Stop KDRT sebagai salah satu upaya untuk membangun support social bagi para keluarga, khususnya keluarga yang rentan terpapar KDRT. Kegiatan Pengabdian Edukasi Stop KDRT ini berbasis digital melalui media sosial Instagram dengan metode participatory action research. Adapun hasil pengabdian ini adalah postingan yang berupa poster edukasi mendapatkan beberapa respon dari pengguna aktif sosial media Instagram. Respon yang ada bisa dimaknai sebagai hasil yang diperoleh individu yang telah menerima informasi. Respon-respon yang ada dapat dikategorikan dalam respon pemahaman, respon emosi, dan respon perilaku.

Mitologi Perkawinan Ngalor-Ngulon Masyarakat Muslim Desa Mlilir Kecamatan Berbek Kabupaten Nganjuk: Perspektif Teori Fungsionalme Struktural Zayad Abd. Rahman; Ulin Na’mah; Ahmad Sulton Ariwibowo
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 18 No. 2 (2020)
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

One of the social phenomena that occurs in Indonesia is the prohibition of traditional Javanese marriages from ngalor-ngulon. Ngalor-ngulon marriage is a prohibition for the people in Mlilir Village to conduct marriages in the direction of the groom's house to the bride ngalor-ngulon, meaning that a man is not allowed to marry a woman whose house is north to west and vice versa. This tradition is unique and full of meaning, especially in terms of people's beliefs about the law, which according to researchers is called newmena. Because of this uniqueness, this study aims to determine the factors that influence community beliefs and views of the people of Mlilir Village on the prohibition of Javanese traditional marriages in Muslim communities from the Perspective of Talcott Parsons' Structural Functionalism Theory. This research is a field research, namely research with data collection carried out from field activities. Data was collected by observing for one month and interviews with twelve respondents in written and oral form. The results of the study revealed that the factors that caused the community to maintain the prohibition of ngalor-ngulon marriage in Mlilir Village were the hereditary community beliefs, the majority of the people of Mlilir Village rarely opposed it, because this prohibition had been carried out long ago and is still being carried out until now. Analysis of the structural functionalism theory of the prohibition of marriage ngalor-ngulon Javanese custom In Muslim society, in reality the values, cultural norms, ideas or legal rules that apply are not fully able to answer the social needs of the community. So that individuals in the system must try to manage and overcome them with various alternatives to connect and adapt one part to another.

Mitologi Perkawinan Ngalor-Ngulon Masyarakat Muslim Desa Mlilir Kecamatan Berbek Kabupaten Nganjuk: Perspektif Teori Fungsionalme Struktural Zayad Abd. Rahman; Ulin Na’mah; Ahmad Sulton Ariwibowo
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 18 No. 2 (2020)
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

One of the social phenomena that occurs in Indonesia is the prohibition of traditional Javanese marriages from ngalor-ngulon. Ngalor-ngulon marriage is a prohibition for the people in Mlilir Village to conduct marriages in the direction of the groom's house to the bride ngalor-ngulon, meaning that a man is not allowed to marry a woman whose house is north to west and vice versa. This tradition is unique and full of meaning, especially in terms of people's beliefs about the law, which according to researchers is called newmena. Because of this uniqueness, this study aims to determine the factors that influence community beliefs and views of the people of Mlilir Village on the prohibition of Javanese traditional marriages in Muslim communities from the Perspective of Talcott Parsons' Structural Functionalism Theory. This research is a field research, namely research with data collection carried out from field activities. Data was collected by observing for one month and interviews with twelve respondents in written and oral form. The results of the study revealed that the factors that caused the community to maintain the prohibition of ngalor-ngulon marriage in Mlilir Village were the hereditary community beliefs, the majority of the people of Mlilir Village rarely opposed it, because this prohibition had been carried out long ago and is still being carried out until now. Analysis of the structural functionalism theory of the prohibition of marriage ngalor-ngulon Javanese custom In Muslim society, in reality the values, cultural norms, ideas or legal rules that apply are not fully able to answer the social needs of the community. So that individuals in the system must try to manage and overcome them with various alternatives to connect and adapt one part to another.

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