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Joko Lelono
Sekolah Tinggi Teologi Injili Indonesia Samarinda
Religion Education

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Makna Teologis Reaksi Penolakan Musa terhadap Panggilan TUHAN Menurut Keluaran 3-4 Joko Lelono
HUPERETES: Jurnal Teologi dan Pendidikan Kristen Vol 3, No 2 (2022): Juni 2022
Publisher : Sekolah Tinggi Teologi Kalimantan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46817/huperetes.v3i2.120

Abstract

Moses was a charismatic leader of Israel. The Bible has high regard for Moses as a gentle leader for Israel. Many Bible scholars interpret the book of Exodus to focus on the character of Moses. The problem, however, is that most commentaries take only a small part of the narrative literature of Exodus. In fact, there are many interpretations that are framed with the topic of leadership so they forget the theological meaning of the book of Exodus. The book of Exodus is a narrative that records the narrative of Israel's journey that was preserved by God through a leader. This paper describes the narrative analysis of Moses' call and rejection of God's call. Despite the brief narrative, the events of Moses' call and rejection have been preserved as an event that will be remembered forever. This paper examines the book of Exodus with a simple narrative literary approach. In addition, this paper also analyzes key texts that show the core of the narrative. Based on narrative analysis, confirms that Moses had misunderstood his calling. He refused because he focused on himself, not on God who had a program of salvation for Israel.Musa merupakan pemimpin berkharisma bagi Israel. Alkitab telah memberikan penghormatan yang tinggi terhadap Musa sebagai pemimpin yang lemah lembut bagi Israel. Banyak sarjana Alkitab menafsirkan kitab Keluaran berfokus pada tokoh Musa. Namun, masalahnya adalah sebagian besar tafsiran hanya mengambil bagian kecil dari sastra narasi kitab Keluaran. Faktanya, ada banyak tafsiran yang dibingkai dengan topik kepemimpinan sehingga melupakan makna teologis kitab keluaran. Kitab Keluaran merupakan narasi yang mencatatkan narasi tentang perjalanan Israel yang dipelihara oleh TUHAN melalui seorang pemimpin. Tulisan ini memaparkan analisis narasi panggilan dan penolakan Musa atas panggilan TUHAN. Meskipun narasi singkat, peristiwa panggilan dan penolakan Musa telah diawetkan sebagai suatu peristiwa yang akan terus dikenang. Tulisan ini mengkaji kitab Keluaran dengan pendekatan sastra narasi yang sederhana. Selain itu, tulisan ini juga melakukan analisis terhadap teks kunci yang menunjukan inti narasi. Berdasarkan analisis narasi, menegaskan bahwa Musa telah salah memahami panggilannya. Dia menolak karena berfokus pada dirinya, bukan kepada TUHAN yang memiliki program penyelamatan bagi Israel.
Kontemplasi atau Konservasi? Makna dan Motif “Merenungkan Taurat TUHAN” dalam Mazmur 1:2b melalui Penyelidikan Naskah dan Sejarah Paulus Dimas Prabowo; Joko Lelono; Agustina Sulastri Modok; Titus Titus
Jurnal Ilmiah Tafsir Alkitab Vol. 1 No. 2: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v1i2.20

Abstract

The word ‘meditate’ in Psalm 1:2b has various translations in ancient manuscripts, which are at least divided into two camps, namely manuscripts that support the translation ‘meditate’ including the Masoretic, Septuagint, Theodotion, Peshitta, Vulgate, and Targum and manuscripts that support the translation ‘speak aloud’ including Aquila, Symmachus, Quinta, Sexta, and Syro-Hexapla. The translation of ‘meditate’ relates to reading quietly and paying attention to the mind, while the translation of ‘speak aloud’ relates to reading out loud for others to hear. In turn, it appears that there are differences in motives between the two, namely the motives of contemplation and conservation. Based on a study using the textual criticism method, with consideration of consistency and context, it can be seen that the blessed according to Psalm 1:2b are those who like to contemplate the Law of the LORD. The contemplation activity is private, in the context of learning, with the practice of reading silently. The goal is to experience spiritual growth and knowledge.
Co-Authors Agustina Sulastri Modok Paulus Dimas Prabowo Titus Titus