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All Journal ILMU USHULUDDIN STUDIA ISLAMIKA Refleksi: Jurnal Kajian Agama dan Filsafat Wacana: Journal of the Humanities of Indonesia Studia Islamika
Din Wahid
Syarif Hidayatullah State Islamic University (UIN) Jakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences

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Journal : Studia Islamika

 1 
Pentas Jihad Gerakan Salafi Radikal Indonesia Wahid, Din
Studia Islamika Vol. 14 No. 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i2.552

Abstract

This book is largely based on the writer's PhD thesis completed at Utrecht University in the Netherlands. This book represents an in-depth study of Laskar Jihad. Laskar Jihad has become somewhat prominent in recent times namely because of its role in the bloody conflict in Ambon. This religious conflict between Christians and Muslims resulted in countless casualties on both sides. The author takes the view that the phenomenon of Laskar Jihad represents a kind of synthesis between Islamic doctrine, militancy and efforts to strengthen the identity of a group that felt sidelined by modernization. Laskar Jihad's involvement in the conflict in Ambon was supported by - amongst others - fatwas from Salafi scholars in the Middle East (Mecca, Medina and Yemen).DOI: 10.15408/sdi.v14i2.552
Sufism and the "Modern" in Islam Wahid, Din
Studia Islamika Vol. 10 No. 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v10i3.628

Abstract

At a time when the popular imagination outside the Muslim world has been captured by images of Muslim "fundamentalists" terrorising the "West" and when predominantly Muslim countries themselves are under a variety of political pressures to express solidarity with narrowly legalistic lslam, it is timely to reappraise the actual variety of Islamic religiosity active in the lives of ordinary Muslims. Considerable effort is now being made by scholars, governments and private risk assessment agencies, to identify the social spaces occupied by intolerant, exclusivist expressions of Islam deriving from narrowly legalistic understandings of Islam. However, less energy is being directed towards identifying the contemporary modalities of liberal, non-exclusiuist modes of lslamic religiosity.DOI: 10.15408/sdi.v10i3.628
Kembalinya Konservatisme Islam Indonesia Wahid, Din
Studia Islamika Vol. 21 No. 2 (2014): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v21i2.1043

Abstract

Martin van Bruinessen, ed, Contemporary Development in Indonesian Islam, Explaining the “Conservative Turn”, Singapore: Institute of Southeast Asian Studies, 2013, pp. 240 + xxxiv.Contemporary Developments in Indonesian Islam: Explaining the ‘Conservative Turn’ consists of four articles analyzing conservative currents among Muslims in Indonesia. The  book’s first two articles deal with established Muslim organizations, namely the Council of Indonesian ‘Ulama (MUI) and Muhammadiyah, while the other two discuss radical Islamic movements in the regions of South Celebes and Solo, Central Java. Written by van Bruinessen, the book examines why the conservative trend has reemerged in Indonesian Islam. The author provides readers with two theories. Firstly, he argues that a decline in the influence of liberal thought has accompanied the democratization process. Secondly, he identifies an increase of Middle Eastern influence to Indonesia through alumni. This work shows that conservatism is not only apparent in radical Islamic movements that have emerged during the Reformation era but also present in well-established organizations such as MUI and Muhammadiyah. The significance of this work to the study of Indonesian Islam lies in its explanation of how conservatism enters those organizations.DOI: 10.15408/sdi.v21i2.1043
Co-Authors Ismatu Ropi